Revenge, Served Cold

My Mirror column:

Sridevi's return to the screen as an avenging mother offers us a chance to think about the female vigilante film in Hindi cinema.

The 1970s in Hollywood inaugurated the era of the female vigilante film, in which the rape-revenge narrative was the most powerfully recurring one. Films like Abel Ferrara's Ms 45 (1981), the Sondra Lock-Clint Eastwood film Sudden Impact (1983), the Farrah Fawcett starrer Extremities (1986), among many others, were about a woman protagonist avenging a sexual crime whose perpetrators both society and the law had failed to punish.
A particular subset of this genre centres on an older woman who steps in to mete out vigilante justice on behalf of a younger or defenceless victim. An early Hollywood film in this genre, involving an elder sister and a teenaged younger sister -- Lipstick (1976) -- inspired BR Chopra's Insaaf ka Taraazu (1980), which cast Zeenat Aman and a childlike Padmini Kolhapure as a pair of stereotypically 'modern' sisters who find the world ranged against them -- and on the side of Raj Babbar's skin-crawlingly creepy admirer-rapist. Ravi Udyawar's Mom is the latest film in this sub-genre.

The last few years have seen Bollywood return to the avenging woman protagonist. In the wake of the widespread protests after the rape and murder of Jyoti Singh in December 2012, mainstream film producers seem to have finally decided this was a theme whose resonance they could monetise. Industry writers also clearly find the female vigilante slot useful, especially when tossing up comeback vehicles for heroines whose formidable acting chops aren't enough to keep them in male-dominated Bollywood.

So in August 2014, we got Pradip Sarkar's Mardaani, marking the return of Rani Mukherjee as a cop named Shivani Shivaji Roy who is provoked to violence by the abduction of an orphaned girl she has semi-adopted. In April 2017, we got Ashtar Syed's Maatr, with Raveena Tandon turning bloodthirsty avenger after her daughter is sexually assaulted and dies. And now, in July, we have Mom, in which Sridevi returns to the Hindi screen for the first time since English Vinglish (2012), again with a plot driven by an ungrateful daughter.

In a non-coincidence of the Bollywood kind, Sridevi's Devaki Sabarwal is an ethical schoolteacher pitted against Delhi's 'Pata hai mera baap kaun hai' louts - just like Raveena's Vidya in Maatr. Given the ubiquitousness of sexual violence in India across class, caste and region, it is remarkable how limited the Hindi film imagination of it is (barring notable exceptions like the superb Anaarkali of Aarah, or the more uneven Parched). One fixed node in that imagination is the youthful upper middle class victim; another is Delhi. Within Delhi, too, there are two points upon which Bollywood scriptwriters seem to converge: the farmhouse and the car.

The first imagined location for male predators in Mom is a farmhouse, as it was in Maatr and in another recent film about sexual assault in Delhi: Shoojit Sarkar's Pink (2016). But it is the car with windows rolled up, circling the streets of the capital, that offers a bone-chilling depiction of how sexual violence takes place, in plain sight. In Pink, as well as in Nicholas Kharkongor's Delhi-set drama Mantra (2016), we are allowed into the car; in Mom, we are kept terrifyingly out. Of course the car is not just a site of violence but also a mode of escape and an instrument of revenge: think of Navdeep Singh's NH10, in which the car amplifies Anushka Sharma's sense of siege - but can also conquer it.

Mom ticks off a host of other predictable Delhi types: men with no redeeming qualities like the spoilt schoolboy rapist, his drug-taking playboy cousin, a security guard who's a Bihari or Eastern UP migrant (the talented Pitobash Tripath, wasted here). Sridevi's husband Anand (Adnan Siddiqui) and daughter Arya (a Kareena Kapoor-lookalike called Sajal Ali) are pretty but merely decorative. The only pleasurable character is a Daryaganj detective, and this is because Nawazuddin Siddiqui sinks his teeth into a slim role to prove he can still surprise us with unheroicness. Udyawar tries with his locations, filming on the Delhi Metro, in a Mehrauli stepwell and a suitably upscale art gallery, but the Sabarwals' home has an unlived servantless poshness that simply doesn't cut it, especially for a family in which the woman works and is a hands-on mother of two.

Motherhood is the film's titular theme. As with Maatr and Mardaani (and Drishyam, in which Tabu is the cop-mother engineering violence), it is maternal protective instinct that is churned into cold-blooded revenge. Here all the strict biology teacher wants is to have her brattish stepdaughter call her 'Mom' rather than Ma'am. Of course we know of Sridevi's personal status as real-life stepmother to Boney Kapoor's children. And Udyawar doesn't spare the mythic references: naming her Devaki after Krishna's loving mother, or citing Draupadi as the original Indian avenger.

Mom does offer glimpses of fun on the femininity front: a criminal who makes her own poison from something ostensibly healthful; men obsessing over other men while a woman drives off under their noses. But the film is weighed down by a trite, obvious sense of righteousness.

Vigilante politics aside, it left me longing for a little of the legendary Sridevi lightness.

Published in Mumbai Mirror, 16 July 2017.

Not the Usual Suspects

This week's Mumbai Mirror column: 

Thoughts on cops and the everyman, on the cop as everywoman: from 'Singham' to 'Drishyam' via 'Mardaani'

Tabu as IG Meera Deshmukh, with her posse of policemen, in Drishyam

Drishyam is by no means a great film. It's not even a particularly good film. Several performances and locales leave much to be desired. But having not been previously exposed to any of the previous versions - neither the 2013 Malayalam film of the same name, starring Mohanlal, nor the Japanese or Korean films that were more faithful renditions of the original inspiration, a Japanese novel called The Devotion of Suspect X - I found it watchable. It has a plot (which is already more than one can say for most big-budget Hindi releases), it has some suspense, and even posits something like an ethical dilemma. 

But this is not a review. Readers trying to decide if they should watch Drishyam are unlikely to find this piece helpful. What I want to think about is Drishyam's depiction of the police. The first interesting fact here is that the film casts Ajay Devgn - the very man who has made a career out of playing an outlandish supersize cop in Rohit Shetty films like Singham and Singham Returns - as the supposed everyman, a guy who finds himself in a tight spot, ranged against the police. Had Devgn been a little bit more in touch with his acting self (and I'm convinced he used to have one), he could have had some fun with this rolereversal, especially since even the location is the same as those films: a Marathi-fied Goa. It's a pity he's now so used to sleepwalking his way through the larger-than-life muscleman parts that he can no longer seem to convey either vulnerability or middle-class-ness with any degree of conviction. 

Second attention-grabbing tactic: Drishyam makes its tough cop a woman. The figure who must match Devgn's moves, play the cat to his mouse, is played by Tabu. It's not that Tabu hasn't played a cop before - I can think offhand of Fanaa (2006), where she had a small but effective role as an anti-terrorist bureau agent. But as IG Meera Deshmukh, she must marshal a different combination of attributes. There is an obvious comparison to be made here, between Meera Deshmukh and the last policewoman heroine we've seen on the Hindi film screen, Shivani Shivaji Roy, in last August's Mardaani. On the surface, they aren't similar at all. Rani Mukherjee's Shivani, as I had noted in these pages at the time, always appears in masculine garb: either in uniform or in loose collared shirts and trousers, with her hair tied back and her fists ready to hand out a punch or two. Tabu's Meera, in contrast, makes her 'entry' in near slow-motion, clad in an uber-flattering uniform that clings to her curves, and for much of the film's latter half, appears in fashionable churidar-kurtas and perfectly draped saris, her lovely auburn hair flowing loose even while she supervises the 'interrogation' of Devgn and his family by a violent junior. Meera, unlike Shivani, doesn't like to get her hands dirty. 

But there's one way in which both these characters mirror each other: their 'feminine' instincts are written into the roles in the most obvious fashion. If the childless Shivani Shivaji Roy, for all her mardaangi, is accused by male colleagues of taking things "too personally", and proves it by being pushed over the emotional edge by the abduction of an orphaned girl with whom she has a nurturing, quasi-filial relationship, Meera Deshmukh is more straightforwardly cast in the maternal mould. Her actions, which might be unforgiveable as a police officer, are meant to be condoned as those of a mother. And eventually, it is a failed mother that her character is judged. 

Outside this though, Tabu remains the unexamined Bollywood supercop: "Hum policewalon ko aadmi ke baat karne se pata chal jaata hai ki woh sach bol raha hai ya jhooth," she declares in one of the film's more dangerous ideological moments. And beyond the major characters, Drishyam offers a glimpse of a darker vision of the police. The film's small town of Pondolem, despite having flattened Goa's mix of communities into a Hindu milieu (complete with a Swamiji and a satsang in Panjim), comes across as rather idyllic. From the start, the only unpleasantness in town is created by the police. The bullish, corrupt Gaitonde (wonderfully played by Kamlesh Sawant) doesn't ever pay his bills at the eatery he frequents, and has illegally locked up a young man for defaulting on a loan payment to a company owned by Gaitonde's cousin. Most of Devgn's early exchanges with Gaitonde and his more amenable senior point out how unfortunate it is that the public fears policemen instead of trusting them. 

Charmy Harikrishnan's helpful comparison of the Hindi film with the Malayalam version points out that [spoiler alert] "Mohanlal protects his family precisely because he knows the boy is a police offer's son and the entire police force will come after them." This "grave mistrust between the ordinary man and the police" which, as Harikrishnan correctly points out, is "blurred" in the Hindi film. Thinking about this reminded me of another recent Malayalam film in which a policeman's family is the focus, albeit from the very different perspective of a policeman's son becoming witness to a murder. That film, Rajeev Ravi's superb, haunting Njan Steve Lopez (2014), suggests that Malayali filmmakers recognize the chilling fact that the police in this country often function as just another gang of thugs -- and are willing to engage with it with some complexity. Hindi filmmakers, still so abjectly tied to heroes and villains, could really learn a lesson or two.

Published in Mumbai Mirror

2014: The Year of Sheroes

My Mumbai Mirror column, 28 Dec 2014. 

Hindi cinema this year gave its female actors a chance to spread out. Some punched, while others pulled no punches. What matters is that as the audience, we agreed to clap for both.

Madhuri Dixit in Dedh Ishqiya (2014)

The Hindi film industry has been hero-dominated for so many decades now that it's hard to believe that its earliest decades were all about the heroines: Sulochana, Fearless Nadia, Devika Rani. But 2014 might go down in history as the year that Bombay cinema came back round to the idea that there could be hits without heroes. 

This was made possible, in some measure, by the return of Hindi cinema's last generation of big-ticket heroines. It's fabulous that at least some of these utterly deserving divas are landing age-appropriate roles in films designed to showcase their particular charms. 2012 already saw Sridevi bring a lump to every throat in the room as the guileless housewife on a journey of self-discovery in English Vinglish. 2014 marked the glorious comeback of Madhuri Dixit, who played the poetically-minded Begum Para with the perfect air of seductive mystery in January's Dedh Ishqiya, and later in the year, played off her once arch-competitor Juhi Chawla (with Chawla playing against type) in the somewhat anti-climactic Gulab Gang.  

This year also saw a more recent returnee - Rani Mukherjee came back from a longish sabbatical with the immensely watchable, cheer-eliciting Mardaani. Priyanka Chopra had her own no-heroes movie: Mary Kom. The two films couldn't be more dissimilar in theme - a punchy cop drama set in Mumbai and Delhi, and a biopic of the stocky Manipuri woman who is India's most famous boxer - but in very different ways, these were films in which female audiences derived much pleasure from watching the woman on screen emerge victorious from physical battles. Mary Kom's initial attraction to boxing is linked to beating up badly behaved boys; Shivani Roy loves shocking male rowdies with some rowdyisms of her own, and plays gleefully to the gallery as she does so. 

Rani Mukherjee in Mardaani, 2014.

Interestingly, though, both films felt the need to play up their protagonists' nurturing side - a part-explanatory, part-compensatory move to balance out all that unfeminine punching we see them do. Mukherjee's character in Mardaani, a no-bullshit female cop with the ringing name of Shivani Shivaji Roy, is given no children of her own. But she and her doctor husband play adoptive parents to a young niece, and she is moved to eradicate a ring of child traffickers because they've abducted an orphaned girl with whom she has a quasi-maternal relationship. 

Motherhood was also played up in the movie version of MC Mary Kom's life, with Mary shown risking her coach's disfavour when she decides to get married and then have children, all at the peak of her hard-won boxing career. Produced by Sanjay Leela Bhansali, Omung Kumar's film devotes an inordinate amount of screen-time to showing Mary being a hands-on mom: singing her twins to sleep, nursing them to health, and so on - one can't avoid the sneaking feeling that it's all in aid of preventing audiences judging her when she does decide to return to her career, while the kids still very young. (It was lovely, though, to see a man on the Hindi film screen play a hands-on dad as competently and believably as Darshan Kumar did as Onler Kom.) 

The parade of rough-talking women continued with Kangana Ranaut's strange and over-the-top outing in and as Revolver Rani (RR). A Tarantino-inspired take on a female Chambal dacoit some two decades after Phoolan Devi and Bandit Queen, RR could have been great but was tragically uneven in tone. Later in the year, we got Richa Chadda in the depressingly awful Tamanchey: another trigger-happy female gangster, like Ranaut in RR, ready to junk it all for marriage and motherhood. 

But Ranaut's film of the year -- and everyone's favourite 'woman-centric' movie -- was Queen. Vikas Bahl's surprise hit had Ranaut deliver a terrific stream-of-consciousness performance as sheltered Delhi girl Rani who, jilted at the mandap, makes the wonderful transition from panic-stricken to determined to carefree. 

Kangana Ranaut (right) in Queen, 2014

The foreign trip as transformatory ritual isn't new (think Zindagi Na Milegi Dobara), and Rani is perhaps a younger version of Sridevi in English Vinglish—but the film wins points for a host of other things, from giggly female friendship to joyful drunken spree to first exploratory kiss with a stranger, and most importantly, Rani's non-vengeful but firm rejection of her baffled groom. Queen opened up the universe a little more. 

Two other films delivered freedom to their female protagonists in surprising guises: Alia Bhatt as the poor little rich girl who finds liberation via abduction in Highway, and Parineeti Chopra as the oddball science geek who runs away from home -- to China! -- in the under-appreciated and charming Hasee Toh Phasee. 

Vidya Balan in Bobby Jasoos, 2014

My pick for independent woman character of the year, though, is probably Vidya Balan's Hyderabadi detective in the comic mystery caper Bobby Jasoos. Perhaps because there's nothing grand or heroic about her loose-plait-and-dupatta persona. She loves her family, but will risk their ire to fulfill her dream of her own detective agency. Since she's not in the realm of myth, she neither beats up any men nor has to prove her femininity. But when personable young men open car doors for her, they encounter a brisk dismissal: "Mereko aata hai gaadi ka darwaza kholna." For me, that's more than enough.

How to be a Leading Lady

Yesterday's Mumbai Mirror column:

Two new films this week offer compelling portraits of women in power. But must gender roles be copied rather than changed? If we can't beat them, must we join them?

Something interesting is going on at the cinema this week. Two wonderfully dissimilar films -- one a mainstream Bollywood production house attempting a songless policier, the other trying to undercut documentary's dull image with colourful characters and music -- give centre stage to women in positions of authority. Pradeep Sarkar's pacey crime drama Mardaani stars Rani Mukerji as a Mumbai Crime Branch cop, while Deepti Kakkar and Fahad Mustafa's documentary Katiyabaaz is staged as a face-off between Loha Singh, the power thief of the film's title, and Ritu Maheshwari, an IAS officer trying to reform the dysfunctional Kanpur Electricity Supply Company (KESCO). 

Considering it's a Yash Raj production and a star vehicle for the Chopra family's new bahu, Mardaani has generated rather little buzz. Perhaps that's unsurprising: it's a hero-less film and contemporary Bollywood -- and our male-dominated box office - clearly rations out bhaav along gender lines. But the title has also put off many members of the film's would-be audience, who are annoyed by the idea that a woman's strength must necessarily be couched as her masculine side. 

Mukerji has defended the title, implying that we should read it not as literal but literary, since it's taken from Subhadra Kumari Chauhan's poem about the valiant queen Lakshmibai, who famously rode into battle against the British in 1857: "Khoob ladi mardaani woh toh Jhansi wali rani thhi". Mukerji spent her childhood in Jhansi, and her father (filmmaker Ram Mukerji) liked reading the poem to her, whether or not he actually named her after it. 

But there's no getting away from the gendered signals sent out by the title, and watching the film, it's clear that the name is no coincidence. Shivani Shivaji Roy can hand out slaps and cuss words as easily as any man in the force, and she revels in the street display of physical power. Her clothes make no concessions to femininity, not even a kurta. She is either in uniform, or in trousers and collared shirts - and not fitted women's shirts that emphasise her curves. Roy's no-nonsense look is sans make-up. Her hair, though long, is always tied back. She's shown in a sari once. But that opening scene is also the one that establishes her comradely rapport with her all-male team. And how do we know she's one of the boys? Because she's happy to make their kind of jokes: their (male) boss's mood is off, it seems, because his wife yelled at him for forgetting to take her "anniversary shopping". It's as if entering into masculine repartee about ordinary 'wives' is the only way to signal that she isn't one. 

Since the film insists on gender reversal rather than parity, we are not surprised to find that our heroine is partnered by a Bengali doctor husband as inconsequential and vulnerable as countless policemen's' wives and girlfriends from Shool to Seher (let's not even talk about Singham). And though the film nods at Shivani's nurturing side by having her bring up an orphaned niece, she doesn't have children of her own. 

Contrast this with the real-life Ritu Maheshwari, the bureaucrat of Katiyabaaz, who's shown to have two young children and never wears anything but colourful saris. We learn almost nothing about her husband, but neither her domestic life nor her professional one shows any signs of gender role reversal. What also fascinated me about Maheshwari's authority is that it does not depend on her creating a rapport with the men who work under her, but seemingly the opposite -- maintaining a distance. 

Perhaps this has less to do with these women as archetypes of female power and more with the different spheres in which they operate. Both are state functionaries. But for Mukerji's policewoman, the law is an ass. It is something whose limitations must be overcome to provide vigilante justice; while for the bureaucrat, the only means she has at her disposal are legal ones. It is not by swearing like a man that Maheshwari earns respect, but by keeping her voice down and insisting on decorum. In one remarkable scene, a shouting male MLA trying to browbeat Maheshwari is made to leave her office. 

But in the long term, the even-tempered Maheshwari is transferred, while the male MLA wins the election, and presumably retains a hand in Kanpur's dysfunctional political present. Meanwhile Shivani Roy, though she wins her particular battle (a case of child sex trafficking), has to deal with male colleagues' accusations of taking things "too personally". Another time, she's told that she achieves more when keeping her cool: "jab tum shaant rehti ho". 

Political mobilisation in both films is shown to be manipulated rather than representative. I was struck by the honesty of Mardaani's recognition that in the wrong political hands, even the discourse of women's safety (on which the film is itself riding) can be twisted to harass innocent people. All men are not evil, and all women are not innocent. But even this film doesn't seem to understand that if vigilante justice is so dangerous in one instance, it cannot be assumed to be the solution in another. Self-defence is one thing. But is female violence now the only answer to male violence? I completely understand the urge to clap, but I do wish we had something better to clap for.

Published in Mumbai Mirror, Sun 24 August, 2014.