Below the Belt

My Mirror column:

It might not always succeed, but Abhinay Deo’s Blackmail is an ambitious comedy with a pretty dark view of the world we live in.

With Blackmail, director Abhinay Deo returns after a longish interval to the comic territory he made so volubly his own with Delhi Belly (2011). Although it deals with the ‘mature’ topic of marital infidelity rather than a screwed-up diamond heist, Blackmail makes clear that the more puerile of Deo’s preoccupations are alive and well. Shit doesn’t have quite the starring role it did in Delhi Belly, but there are enough potty jokes woven in to make sure we recognise the hand of the auteur. Sometimes literally, as when Deo manages to weave the phrase “the touch of the hand” into a silly scatological subplot. Blackmail’s central protagonist Dev (Irrfan Khan) works in a toilet paper company headed by a ridiculous boss (Omi Vaidya), who is evangelical about trying to wean Indians from water for their ablutions. This also successfully incorporates what seems to be another of Deo’s pet themes: water shortage. (Remember the boys sleeping through their municipal water timings in Delhi Belly?)

Stuck between a dead-end job and a dead marriage, Irrfan’s Dev leads a life of unvarying routine – breakfast consumed to the dull thud of pending EMIs, late nights in the office to the automated ping of video games, and then plodding back home to a solitary dinner left on the table by his disinterested wife Reena (Kirti Kulhari). The one time Dev decides to vary his behaviour, arriving home early with a bunch of roses, he stumbles onto a secret he’d rather not have known. His wife has a lover: Arunoday Singh in what might be his best role ever, as the red trackpant-wearing, clever-but-foolish Ranjit.

As with Delhi Belly, the tone Deo is aiming for is not realistic but blackly surreal. That surreality is most vivid when translated from the subconscious space of the hero’s mind onto the screen. So for instance, as he peers at Reena and Ranjit through a crack in the wall, Dev imagines — for a few satisfying seconds — thrusting the fruit knife into Ranjit’s buff, muscular back. Then the pleasurable fantasy recedes, and instead he gathers up the flowers and his jacket, leaving the house as unnoticed as he had entered. The violent fantasies continue, becoming a recurring comic motif in the film — until they start to come true, and we keep laughing.

The surreality of Blackmail also plays out in Dev’s workplace. Between the horny imaginings of his colleague Anand, Dev’s own antics involving stealing desk photographs of colleagues’ wives, and some insinuations that the boss might have an interest in Dev, the office emerges as a place of suppressed sexual fantasy, without actually showing us any sex.

In the middle-class cinema of the ’70s (Ghar, Chhoti Si Baat, Rajnigandha, even an eventually sad film like Gharonda), the office had a warm, collegial air. Colleagues and bosses in those films often offered a space of faux-kinship to young men and women carving out a new kind of urban life. That innocuous world of gossip and friendly banter has been gradually replaced by a space of corporate alienation and suppressed viciousness, even when there might be an occasional real relationship built there. In this regard, Blackmail follows films as different in tone as Trapped, Pyaar ka Punchnama, Island City and Tu Hai Mera Sunday. Deo makes at least one explicit reference to this sea-change in our cinema — he names a new female employee Prabha (the name of Vidya Sinha’s character in Chhoti Si Baat), activating and then gleefully subverting the old-school expectations of that name.

Blackmail has a perverse, madcap quality that remains rare in Hindi cinema, and it pulls off this lunacy to a great extent. Kirti Kulhari’s Reena could have done with some more interiority, but I thoroughly enjoyed the darkly comic exchanges between the brazen Ranjit and his disbelieving wife Dolly (the marvellous Divya Dutta), starting with her calling him Tommy (“Toh kya seedha kutta hi bol dun?” she says sarcastically when he objects). There are no confidences unbroken here, and no redemption. Any love that might exist remains unrequited, and thus eventually turns into vengefulness.

As he did in Delhi Belly, Deo creates a world bubbling over with politically incorrect laughs, with most emotion buried deep below the surface. But the chain of mutual exploitation is given rather too literal form, for instance in a dustbin marked ‘Use Me’ that becomes a leitmotif. Textual messaging, in fact, is Deo’s directorial weakness, with neon signs, video games and mobile phones alike being frequently used to deliver emotional cues or commentary. If you can ignore this cinematic equivalent of hitting us over the head with a blunt instrument, the poker-faced performances in Blackmail do manage to gesture to a deep core of despair.​

Published in Mumbai Mirror, 15 Apr 2018.

Alone in the Urban Jungle

My Mirror column:

Trapped is a harrowing survival movie, but it also takes a sharp look at the Indian city and our particular isolation in it.

On the face of it, Trapped is a Hindi film experimenting with the survival genre so beloved of Hollywood: a man is stuck alone without food or water and must find the resources to keep himself alive until help arrives. But the classic Hollywood survival narrative tends to place its protagonist at the mercy of the elements: brutal cold, wolves, the ocean, a tiger on a ship in the ocean, you get the picture. The question in those situations is usually a simple one: can we human beings still survive the universe, once the safety net -- or plush carpet -- of modern-day comforts is pulled out from under our feet?

Vikramaditya Motwane's film flips that narrative in two related ways. First, it abandons its hero not in a snowbound mountain crevasse or terrifying tropical wilderness, but in an apartment bang in the middle of the city, fully provided with the basic upper middle class accoutrements of modern Indian urban life: kitchen with built-in cabinets, bathroom with WC, gas cylinder, fridge, airconditioner, television. The space looks familiar to anyone who's lived in a highrise, and Motwane uses the familiarity to his advantage, lulling his protagonist – and us – into a sense of safety, before turning that recognizable 'normal' interior into a site of near-horror. Second, it reverses the role of the elements. Nature, in Trapped, is not something to be conquered, but in fact the only thing that comes to his aid.

In some ways, of course, this film could be set anywhere, in any big city that has tall residential buildings. But on second thoughts, I'd argue that the film works with our knowledge of a dysfunctional urbanity quite specific to India and perhaps particularly to Mumbai. We have seen the frightening isolation of the Mumbai highrise apartment in Hindi cinema before – Ram Gopal Varma, in particular, has explored it in the genres of both horror (Bhoot) and crime (Not a Love Story), as has Kiran Rao in the Aamir Khan section of Dhobhi Ghat. But the narrative bedrock of Trapped is Mumbai's longstanding problem of homelessness, something that has been with us since the 70s with films like Gharonda and was perhaps most recently given cinematic shape in another Rajkummar Rao starrer, Hansal Mehta's 2014 CityLights. CityLights chose a distressed rural family to suffer the malice of the big bad city; Trapped focuses its attentions on a single young man, but in both cases it is the ordinary innocent with dreams of home whom the city seems determined to torture -- down to the exact plot device of a cheating tout who takes the money and hands over a home that isn't.

There's also something particularly third world about how the plot amps up the danger. Instead of the dramatic breakdown that it takes to shatter the edifice of Western modernity -- a shipwreck, or a plane crash -- Trapped's modernity malfunction, the moment which really tips things over the edge, is an electricity connection that can't actually handle the load of the gadgets it has wired to it.

But Motwane's script also goes beyond the survival genre by giving us an emotional landscape, although that also seems intent upon testing our hero. The deftly-sketched romance with which the film begins is in fact pivoted on tests: the girl says he should stop calling her unless he can guess her favourite food on the count of five. (He does. And perhaps that superhuman moment of success is the first sign of his being not quite the dull, ordinary creature he seems to be.)

Expanding outwards from the difficulties of romance in an instrumental world, Motwane gives us a bleak portrait of the urban landscape we now inhabit. This is partially evoked in ways recognizable from recent films like Ruchika Oberoi's Island City – that world of anonymised offices in which human interaction is minimised or automated, where a man must woo his office colleague by making secret, hushed calls to her desk across the maze of identical cubicles they enter each day, and where the person on the other end of a phone directory service has lost the human ability to respond to the panic in the voice of the caller whom he's paid to 'help'.

Trapped also makes the necessary metaphorical gestures towards the ways in which we fail to see or hear each other anymore – but it does so gently. The watchman hanging out under the empty building is almost deaf, he spends his days with his ear to a transistor radio. The building in whose empty upper floors our man is marooned is called Swarg (literally heaven). Most noticeable for me, but perhaps unintended by the filmmakers, was that all the attempts Rao's character makes to communicate with the Indian city around him, he makes in English. He spells 'HELP' out in a million different ways, but it never seems to strike him to write the Hindi word 'Bachaao', or the Marathi equivalent. The moment when the watchman turns his cardboard sign upside down before abandoning it – that was for me a chilling moment of recognition about how precisely how marooned we are, because we have given up on the languages in which we might communicate with most people around us. 

But perhaps I am burying the film under the weight of its metaphors. Trapped preserves lightness amidst melancholy, and that is its achievement.

Published in Mumbai Mirror, 19 Mar 2017

Best of 2016: Part II

My Mirror column:

The second part of my year-end list of my favourite Indian films from 2016.

Carrying on from last week's column: here are six more films that I particularly enjoyed last year.

In no particular order, they are:

6. Waiting – In Anu Menon's affecting hospital drama, two unlikely people are brought together by the shared frustration of having a loved one beyond their reach. Naseeruddin Shah is reliably good as Shiv, an ageing professor who is the epitome of softspoken rationality — except when he's not. But it is Kalki Koechlin as Tara who surprises. As a sharp young woman suddenly faced with the potential loss of the man she has just married, Tara's yo-yoing between anger, vulnerability and sassiness is at the film's heart. Shot in an upscale Kochi hospital that somehow lends itself to cinematographer Neha Parti Matiyani's clean lines and bright close-ups, Waiting serves up grief and angst without letting go of humour. (I particularly enjoyed the mild comic relief served up by Rajeev Ravindranathan as the too-helpful colleague).

7. Sairat – Among the frequenters of film festivals, there are still many who cannot but view the slow-mo set pieces and addictive songs of Nagraj Manjule's hugely successful film as somehow a betrayal of the hopes he sparked with his 2014 debut Fandry. But if Fandry's placing of its dreamy-eyed child hero in an unremittingly realist cinematic milieu earned it critical acclaim, Sairat's astute, sparkly retelling of the same tale —a cross-caste romance in a rural Maharashtra educational setting — won not just fame for its actors, huge profits and massive audiences, but an unimaginable level of exposure for both Marathi cinema and the film's difficult subject. Manjule gloriously subverts India's grim social reality with our love for filmi romance — and vice versa. A film not to be missed.

8. Chauthi Koot – Gurvinder Singh's arresting adaptation of two short stories by Waryam Singh Sandhu offers us a tense, sometimes sinister Punjab that's almost unrecognizable as the one regularly celebrated in Bollywood's song-filled sarson-da-sagas. But though the stories he adapts are set during the 1980s militancy and their central themes — gun-toting men intent on silencing a harmless dog, or train conductors unwilling to take people of a certain community on board — are certainly 'political', Singh's rendering of them is anything but heavy-handed. Trained under the late experimental filmmaker Mani Kaul, Singh is much less invested in plot or narrative resolution than he is in the atmospheric, painstaking exploration of a place and people — and of cinema itself. A film which will reward the attentive viewer.

9. Island City – A tonally ambitious film which pitches itself somewhere between sly humour and a pessimistic take on late capitalism, debut director Ruchika Oberoi's triptych of tales about people and machines can feel quite trippy at times. Each segment is anchored in a fine performance. In the first, Vinay Pathak puts in an eerily convincing turn as the obedient corporate slave sent unwittingly on a dangerous path. The second has Amruta Subhash walking a thin line between relief and guilt as a housewife whose oppressive husband's hospitalisation finally frees her to live her own life — and sublimate her desires in a fictional ideal man. The imagined ideal man reappears in the third segment, this time not via the television, but through letters received by Tannishtha Chatterjee's lonely worker. An occasional sliver of abruptness notwithstanding, Oberoi crafts a darkly acerbic comment on our increasingly alienated lives that's well worth watching.

10. Kapoor and Sons: The dysfunctional family is practically an indie staple in the West, but in Indian cinema it is still a rare enough occurrence to make Shakun Batra's film seem remarkable. While nowhere near as devastating as say, Kanu Behl's Titli (2015), Kapoor and Sons manages to take more risks with what it serves up as family foibles than similar recent films like Dil Dhadakne Do, Shandaar and Khoobsurat. Batra's ability to juggle the buried resentments and the goofy jokes is further buoyed by a truly superb ensemble cast: Rajat Kapoor and Ratna Pathak Shah outstripping the youngsters (Sidharth Malhotra, Fawad Khan and Alia Bhatt), and themselves being a little bit overtaken by the infectiously cheerful Rishi Kapoor as the family's indefatigable raunchy patriarch.

11. Thithi: A great deal of worldwide acclaim has come the way of this remarkable film, and all of it is justified. Set and shot in the very particular landscape of rural Karnataka, Raam Reddy and screenwriter Ere Gowda's delightful debut combines an observational documentary style with a fairly large involved set of characters (who are almost all played by non-actors from the region). Things may appear to be unfolding with all the natural ease of everyday life — but make no mistake, this is a carefully thought-through portrait of family and community, age and youth, freedom and responsibility, death and life. Don't let some imagined notion of rural Karnataka or a reluctance to engage with subtitles put you off it.

Published in Mumbai Mirror, 22 Jan 2017.

Women on the verge

My Mirror column:

What might we learn from Hindi films directed by women filmmakers in the year gone by?

Anu Menon (dir: Waiting); Leena Yadav (dir: Parched); Gauri Shinde (dir: Dear Zindagi)

2016 might just have been the year of the woman director in Bollywood. Don't get me wrong: the proportion of women directing films is still microscopic — out of 225 Hindi films released in 2016, only nine were directed by women, while one (Sanam Teri Kasam) had a woman (Radhika Rao) co-directing with a man (Vinay Sapru). And that tiny number isn't particularly different from what it was in 2015. (Two of the few established female directors in Bollywood — Zoya Akhtar and Meghna Gulzar — had releases in 2015: Dil Dhadakne Do and Talwar respectively. As did another woman making her second feature, Madhureeta Anand, who followed up her 2009 feature debut Mere Khwabon Mein Jo Aaye with 2015's Kajarya, on the necessarily worthy subject of female foeticide.)

But for some reason, the work of women stood out for me this year. Perhaps it was the fact that the women who came out with films this year aren’t names to reckon with, and unlike Zoya Akhtar and Meghna Gulzar, don't have filmi fathers. Perhaps it was the fact that many of these women were making their feature film debuts, making it feel like a new crop of filmmakers. Or perhaps it was simply that they managed to represent a range of cinematic styles and interests while also providing a perspective that seemed distinctively female.

The procession began with fanfare in January. Shefali Bhushan's debut Jugni had a female protagonist grappling with creative ambition and social difference. Sudha Kongara's sports-themed romance Saala Khadoos — while being an overcooked Hindi version of Kongara's simultaneously released Tamil film Irudhi Suttru — gave us a charming heroine who was convincingly brattish and even more convincing in her romantic coming of age (I would, for instance, choose Ritika Singh's hot-headed, kooky Madhi over Kajol's precious Anjali from Kuch Kuch Hota Hai any day).

February offered more predictable fare from women directors: Sanam Re directed by Divya Khosla Kumar (wife of T-Series music moghul Bhushan Kumar), and Sanam Teri Kasam. Then came Jasmine Moses D'Souza's One Night Stand, starring Sunny Leone, which I missed then but now can't wait to watch, especially after reading an interview where D'Souza asks all-important questions about sexual double standards in our society: “For a man, we justify by saying that he has his needs. Can't a woman have her needs? Can't she get carried away? And if she does, does it make her bad?

In May, came Anu Menon's Waiting, a quietly atmospheric drama that pitches an older man (Naseeruddin Shah) against a younger woman (Kalki Koechlin). Menon, who debuted with 2012's London Paris New York, here, crafts an affecting intergenerational relationship whose instantaneous intensity is made entirely believable by both protagonists' partners battling death in a Kochi hospital. In different ways, Jugni, Saala Khadoos and Waiting all challenge the boundaries of who women can fall in love with.

Leena Yadav's Parched is a much more self-consciously feminist take on women's lives and their sexual needs — its occasional missteps in the seductive tourist-y direction somewhat compensated for by a rare, affectionate depiction of female friendship, its frank bawdiness a rare treat on the Indian screen.

I was apparently among the rare people to enjoy Baar Baar Dekho, directed by first-timer Nitya Mehra. Her use of a comic time-travel premise to portray a checked-out husband seemed a great way to communicate with audiences who may not have taken too well to a flat-out melodramatic message about what long-term relationships mean: I met an Uber driver watching the film on loop and pondering the too-little-time he spent with his wife.

Ruchika Oberoi's Island City, one of the year's finest films, is not centred on women, but both Amruta Subhash's housewife who finds herself liberated from a domineering husband and Tannishtha Chatterjee's quiet girl blossoming in a secret romance are superb characters. Although not the main focus, Subhash's relationship with her mother-in-law and Tannishtha's with her mother portray complexity with rare economy.

In Saala Khadoos, two sisters battle each other for a man's attention, which seems to stand for the world's praise, while in Parched, women strive to keep their connection alive despite being given sharply different statuses by a male world. In Waiting, Koechlin's Tara angrily unpicks a female friend's pious platitudes. Meanwhile two very different films — Ashwini Iyer Tiwari's Nil Battey Sannata and Gauri Shinde's Dear Zindagi — dealt movingly with fraught mother-daughter relationships. The strength and tension of relationships between women might well be the theme that women directors brought to the table last year.

Published in Mumbai Mirror, Jan 8, 2017

The Trappings of Technology

My Mirror column:

Two great films about unemployed men and machines confront us with the alienations of our time.

A white British man sits in front of a computer. Even as he strives to keep his attention focused and his eyes from glazing over, the desktop gets hunghangs . The online form he's been trying for ages to fill is now suspended in the ether — information refusing to flow either this way or that. When the 59-year-old Dan demands to know what's happened, the younger black man who's been helping him out tells him the screen is frozen. “It's frozen?” yells Dan in frustration. “Well, can you defrost it?”

A wave of laughter runs through the packed hall at Panjim's Kala Academy as the scene above unfolds as part of the International Film Festival of India's screening of Ken Loach's brilliant new film I, Daniel Blake last on Friday evening. But it is nervous laughter. As I giggle with the rest of the IFFI audience, I wonder if the edge of discomfort is created by the incongruous use of the word 'defrost'. What are we to make of it, this 20th century technological moment that is now completely embedded in our language — and yet already feels near-obsolescent when used to refer to the cool new machines of our era?

That vast empty space that lies between refrigeration technology and the internet — the old machine age and the new — was also made starkly visible in an Indian film I watched a couple of weeks ago at a much smaller film festival up in Dharamshala: Mangesh Joshi's absolutely marvellous debut feature, Lathe Joshi. 

Like the eponymous Daniel Blake (played by the wonderfully restrained British actor Dave Johns), Lathe Joshi is a man being robbed of a living, a person in the present being forcibly relegated to the past. If Loach's protagonist is a joiner without a job (“I'm a carpenter. Much more dangerous,” he tells a child who asks if he's a pirate), Mangesh Joshi's hapless hero is a lathe machine worker who cannot bring himself to tell his family that he no longer has a factory to go to. Chittaranjan Giri is simply superb as the grave-eyed man for whom a machine has shaped not just his life but his very identity: “Is it 'Lathe' Joshi?” asks his aged ex-employer much to Joshi's delight, when asked whether he can be visited on his sick-bed.

But even Joshi's world is divided into machines that love him back and machines that don't. Like Blake, whose confusion at the dehumanising technology of the ironically-named British 'welfare' state is as strong as his connection to his old box of “good quality hand tools”, Joshi must deal not just with machines in the domestic sphere, but with the new sort of industrial machine: one that has replaced him instead of functioning as his ally. Loach's film gives a greater degree of loving attention to the artisanal, moving between an angry, argumentative register and an immersive happy one. I, Daniel Blake, like its protagonist, is insistent on showing us how the handwritten CV, the hand-turned wooden toy, and hand-crafted electrical repairs can still give human beings perfect service and plenty of individually-tailored joy, if only we weren't being forcibly tunnelled into the airless crevices of a bureaucratic tech-spertise state.

Given the atomised, anonymised dystopia of the British present, perhaps Loach's evocation of an unblemished lost alternative is unavoidable. The Marathi film, on the other hand, must engage more complicatedly with the improvements still being brought about by the everyday incorporation of technology into our lives. The arrival of a mixer-grinder can still raise the efficiency of an Indian woman's life by several notches; the connectivity of mobile phones, computers and cars is able to produce a standard of convenience and comfort that isn't just glamorous.

But in kinship with another recent film, Ruchika Oberoi's Island City, Mangesh Joshi's film forces us to think about where we might be headed. The dying factory owner that Lathe Joshi goes to meet is quietly cognizant of his fate as a human being in the present era: “I am alive, only thanks to these machines,” he says resignedly. Finally, the grandmother's chanting machine and the internet pooja may seem funny, but they are incredible examples of how technology has inserted itself into the spaces between our supposed inner selves and our notion of the divine. Our spiritual happiness, too, is now beholden to technology.

Published in Mumbai Mirror, 27th Nov 2016.

The Life Support Machine

My Mirror piece: 

Ruchika Oberoi's Island City pushes our technologised reality to its starkest logical conclusions.

No man is an island,/ Entire of itself,/ Every man is a piece of the continent,/ A part of the main," wrote the seventeenth century English poet John Donne.

Filmmaker Ruchika Oberoi's directorial debut is a thoughtful triptych of tales that suggest that we may have drifted very far from Donne's vision of humanity.

The protagonists of Oberoi's film — whether single or married, with well-defined social identities or without — are increasingly unmoored from their surroundings, and sometimes from themselves. To stay with Donne's words for a bit, each is "a clod... washed away by the sea", but the loss appears to go unnoticed. Nothing and no one is the less.

Island City's disturbing portrait of a present-day Indian city — it is Mumbai, but it could be anywhere — is made up of three segments. In the first, 'Fun Committee', an employee is sent on a forced "day off" because company research has shown that productivity is down because employees are not having enough fun. 

In 'The Ghost in the Machine', a housewife and her children find their lives much lighter in the temporary absence of the head of the family. In 'Contact', the last segment, a young woman stuck in a rut finds sudden hope when she receives a letter.

The film opens with shots of the gleaming, glassy surfaces that make up so much of the contemporary city -- the city in which we ought to see ourselves reflected, but which seems strangely opaque. We bounce off its high-gloss exteriors.

The eerie dawn silence is punctured by an alarm clock, and its faux-cheery wake-up announcement is the first of the many machines in Island City that seem to have replaced human contact. The disembodied female voice in which the company speaks to its employees on the public address announcement system; the office elevator announcing the day's temperature; even the microwave in the kitchen tinnily urging you to 'Enjoy Your Meal' seems to know that there isn't a human being around to make sure you do.

While the machines are increasingly trying to get us to believe they're human, human beings are becoming more machine-like. The corporate floor in the Fun Committee segment is a bit like an updated Metropolis: everything is neat and ordered, people file into a bus, and file out of the bus into their office, swiping their cards with exactly the same gesture.

Even the yoga stretches done by the hapless Suyash Chaturvedi (Vinay Pathak's sad-faced protagonist in the first segment) seem like they're being performed by an automaton. It is a short step from the physical enforcement of order to the naturalisation of a world in which we all do what we are told — no matter if our hearts or minds aren't in it. It is a deliberately excessive, tragicomic vision of late capitalist society — and yet Oberoi's deft handling makes sure we know when to stop laughing.

The film's second part, starring the always wonderful Amruta Subash, also places technology at its centre. Here, however, it appears in a much more recognisable, ordinary form: television.

The story's setting, too, is much less starkly atomised than that of Pathak in the first part: we have a fully-formed family unit: the husband and wife with two small children, and the husband's mother living with them.

But the existence of socially legitimised bonds, the filmmaker seems to suggest, is no guarantor that they mean something. The family that ought to be grief-stricken finds itself oddly liberated, and the television becomes the expression of their collective sigh of relief.

The mirroring between their lives and the TV serial they become obsessed with can seem heavy-handed. But Oberoi achieves something remarkable here — she shows us how powerfully we are formed by fiction, while simultaneously suggesting that we can use it to suppress what we feel in our real lives.

The last segment is perhaps the most chilling. There is more of the dirt and noise and clamour of the city here than in the previous two sections, and we might think of that as offering more human connection. But the young woman protagonist is oppressed by the crowd. Society seems to press in on her from all sides — she has no privacy in which to even read something, no friends with whom to share her unarticulated imaginings, and certainly not the security which men have to lay claim to the city.

The city here alienates with its masculinity, with the pressure it exerts on women to accept their fate — a milieu so thoughtless that it can blame women for not participating joyfully in our own everyday subjugation. The surrounding characters are perhaps less fully realised than in the second part, but Tannishtha Chatterjee is deeply believable as the ordinary girl holding out hope that she isn't as ordinary as everyone thinks; for one other human being to prove to her that she's worth something.

The anonymous letter-writer urges Aarti to believe: "Is machini duniya mein tumhari insaniyat salaamat hai [In this mechanical world, your humanity is still intact]". Island City wants to tell us quite the opposite.

Published in Mumbai Mirror, 4 Sep 2016.