Showing posts with label Punto. Show all posts
Showing posts with label Punto. Show all posts

10.10.15

Rincón Campesino

 
Cuba
Música Campesina
Musique Populaire
Folk Music 
1992

Tracks:

01. Zapatéo (1:52)
02. Décima (3:36)
03. Punto cubano (4:23)
04. Tonada menor (1:52)
05. Tenada camagüeyana (1:53)
06. Son montuno (2:48)
07. La guantanamera / J. Martí ; J. Fernandez (4:23)
08. Madrigal (3;58)
09. Guajira amorosa (2:14)
10. El verdor de la campiña (4:41)
11. Guajira moruna (3:48)
12. Son del Angelito (4:30)
13. Son de la loma / M. Matamoros (5:35)
14. A belgica (4:34)
15. Décima (2:21)
16. Yo no te pido / P. Milanès (3:16)
17. Solo de percussions (8:57)
18. El cataclismo (3:01)
19. Flores de pueblo nuevo (5:13).

Recorded 1985-1988 in Cuba by Herman C. Vuylsteke

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Review by John Storm Roberts:

All the attention given to Afro-Cuban music certainly is merited. But the equally important and splendid campesina (country) tradition is grossly neglected. This is a gorgeous collection of tonadas, puntos, décimas and other forms from the Euro-Hispanic half of the continuum (though much affected by Afro-Cuban input), mostly backed by tres, guitar and percussion.

  
Short History of Cuban Music
   
  
The Caribbean island of Cuba has been influential in the development of multiple musical styles in the 19th and 20th centuries. The roots of most Cuban musical forms lie in the cabildos, a form of social club among African slaves brought to the island. Cabildos preserved African cultural traditions, even after the Emancipation in 1886 forced them to unite with the Roman Catholic church. At the same time, a religion called Santería was developing and had soon spread throughout Cuba, Haiti and other nearby islands. Santería influenced Cuba's music, as percussion is an inherent part of the religion. Each orisha, or deity, is associated with colors, emotions, Roman Catholic saints and drum patterns called toques. By the 20th century, elements of Santería music had appeared in popular and folk forms.

Cuban music has its principal roots in Spain and West Africa, but over time has been influenced by diverse genres from different countries. Most important among these are France, the United States, and Jamaica. Reciprocally, Cuban music has been immensely influential in other countries, contributing not only to the development of jazz and salsa, but also to Argentinian tango, Ghanaian high-life, West African Afrobeat, and Spanish "nuevo flamenco".

Folk Music

The natives of Cuba were the Taíno, Arawak and Ciboney people, known for a style of music called areito. Large numbers of African slaves and European immigrants brought their own forms of music to the island. European dances and folk musics included zapateo, fandango, zampado, retambico and canción. Later, northern European forms like waltz, minuet, gavotte and mazurka appeared among urban whites.

Fernando Ortíz, a Cuban folklorist, described Cuba's musical innovations as arising from the interplay between African slaves settled on large sugar plantations and Spanish or Canary Islanders who grew tobacco on small farms. The African slaves and their descendants reconstructed large numbers of percussive instruments and corresponding rhythms, the most important instruments being the clave, the congas and batá drums. Chinese immigrants have contributed the cornetín chino ("Chinese cornet"), a Chinese wind instrument still played in the comparsas, or carnival groups, of Santiago de Cuba.

Guajira

The original guajira was earthy, strident rural acoustic music, possibly related to Puerto Rican jibaro. It appeared in the early 20th century, and is led by a 12-string guitar called a tres, known for a distinctive tuning.

Música Campesina

Música campesina is a rural form of improvised music derived from a local form of décima and verso called punto. It has been popularized by artists like Celina González, and has become an important influence on modern son. While remaining mainly unchanged in its forms (thus provoking a steady decline in interest among the Cuban youth), some artists have tried to renew música campesina with new styles, lyrics, themes and arrangements... 


 

7.10.15

Fiesta, Comida, Bailes, Danzas Cantares...

  
Guateque
1993

Tracks:

01. Celina González - Yo Soy el Punto Cubano [Punto] (4:03)
02. Inocente Iznaga - Sube la Loma Campana [Sucu Sucu] (2:42)
03. Conjunto Los Montunos - Parranda [Punto] (3:31)
04. Radeunda Lima - Mi Tierra Es Así [Guajira] (4:19)
05. Chanito Isidrón - Las Que Se Pintan el Pelo [Punto] (3:28)
06. Conjunto Los Pinares - Las Riquezas Naturales [Punto] (1:56)
07. Ramón Veloz - Amanecer Guajiro [Guajira] (2:46)
08. Martica Morejón - La Alborada [Punto] (5:33)
09. Adolfo Alfonso & Justo Vega - Controversia [Punto] (7:14)
10. Coralia Fernández - Mi Pedacito de Tierra [Son Montuño] (3:03)
11. Conjunto Palmas Y Cañas - Palmas y Cañas [Guajira Son] (3:30)
12. Chomat, Ana María - La Rosa Oriental [Son Montuño] (2:33)
13. José M. Rodríguez (Laúd) - Zapateo (2:22)
14. Ramón Veloz & Coralia Fernández - Guajira Guantanamera (4:23)

Production & booklet text by María Teresa Linares
 
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  Guateque: (voz caribe) m. Fiesta con comida y baile que se da en una casa.
Guateque: El Padre Las Casas al hablar de los “bailes, danzas cantares”, que observó en Cuba, se refiere a los “Guateques” , una danza no ceremonial en la que circulaban, entre los que bailaban y cantaban, otros indios, dándoles de beber.

Oviedo dijo que los cantares y danzas se parecían a los de los labradores de España y tenían uno que los guiaba y cantaba solo, y le respondían en coro el resto de los bailadores. Tal vez esta es la razón de que a las fiestas campesinas de cantos y bailes en Cuba se les llama popularmente “guateques
***

Punto guajiro or punto cubano – or simply punto – is a sung genre of Cuban music, a poetic art with music. It emerged in the western and central regions of Cuba in the 17th century, and consolidated as a genre in the 18th century. Although it has Andalusian origins, it is a true Cuban genre because of its integration with African elements.

Punto is played by a group with various types of guitar: the Spanish guitar, the Cuban tres, the laúd and the tiple. The punto refers to the use of a pick (punteando), rather than strumming (rasgueado). There are three percussion instruments: the clave, the güiro and the guayo (also a scraper, but of metal). Singers form themselves into teams, and improvise their lines. They sing, or chant, an unvarying melody, with intervals between stanzas to give the singers time to prepare the next verse.

Early compositions were sometimes recorded in print, as were the names of some of the singer/composers. Beginning around 1935, punto reached a peak of popularity on Cuban radio. Nothing was done to record their work, but as it happens, a stenographer, Aida Bode, was a fan of this genre, and she wrote down the verses as they were broadcast. Finally, in 1997, her transcriptions were published in book form.

Celina González and Albita both sang punto in the first part of their careers, proving that the genre is still alive, though perhaps moribund in its original form. Celina has one of the great voices in popular music, and her supporting group Campo Alegre is outstanding. For aficionados, however, Indio Naborí (Sabio Jesús Orta Ruiz, b. 30 September 1922) is the greatest name in punto, for his decima poetry, which he wrote daily for the radio and newspapers. He is also a published author, with several collections of his poetry, much of which has a political nueva trova edge...

 
this one and a lot more