Showing posts with label Setar. Show all posts
Showing posts with label Setar. Show all posts

25.10.17

Bonjour Mon Ami : )


Mehrdad Lajevardi
Arash Farhangfar
Spring of Kindness 
Bahar-e-Mehr
2011



Tracks:

01. Daramad Afshari - 3:45
02. Bahar - 3:09
03. Gharai - 6:24
04. Chaharmezrab - 3:52
05. Forood - 3:08
06. Reng e Afshari - 4:19
07. Daramad Rast Panjgah - 1:59
08. Naghmeh - 5:00
09. Raha - 3:20
10. Hejaz - 6:56
11. Mehr - 4:34

Mehrdad Lajevardi - Setar
Arash Farhangfar - Tonbak

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.·.ღ•:*´♥`*:•ღ.·.

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

Mehrdad Lajevardi was born in 1978
in Tehran.


from the booklet:

One of Setar's specialities, since old days till present, is its potential to comply the expectation of its own audience and of the one who plays it. Various tunes of sound and the sufficiency of being played with different techniques bring novelty and grace to both players and listeners with various tastes and desires, this is, one might say, why Setar's of different players have not much in common; a quality which is not found in every musical instrument.

The tranquillity, delicacy and peace which lie in the sound of the Setar quench the needs of the contemporary human in this high tension style of life nowadays.

 
 
 

13.8.15

It takes a woman... and a man...

  
Faribâ Hedâyati Nikfekr
The Drop

2010

Tracks:

01. Colorful Dream (feat. Seyyed Behnam Ma'sumi)
02. Chaharmezrab (feat. Seyyed Behnam Ma'sumi)
03. Daramad Afshari
04. Araq & Qarayi
05. Maqam–e Saba
06. Seven Cities of Love (feat. Seyyed Behnam Ma'sumi)
07. Forud (Afshari)
08. Daramad Chahargah
09. Image of Sorrow (feat. Seyyed Behnam Ma'sumi)
10. Avaz in Bidad Mode
11. Lover & Beloved (feat. Seyyed Behnam Ma'sumi)
12. Avaz–e Hesar
13. Raha (feat. Seyyed Behnam Ma'sumi)
14. Forud (Chahargah)
15. Colorful Vision (feat. Seyyed Behnam Ma'sumi)

 Setar: Faribâ Hedâyati Nikfekr

Tombak & Kuze: Seyyed Behnâm Ma'sumi

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

 Faribâ & Seyyed

*

 Fariba Hedayati NikFekr, was born in Tehran in a family with great love for traditional Iranian music and was introduced to this art at an early age by his father who also played the ney. In 1982 she began her tutorship of the setar with Ataollah Janguk, the renowned master of this instrument. She was tutored by Janguk in various radifs of traditional Iranian music for five years.

In order to further her knowledge of various styles of playing the setar, Fariba continued her training with such masters of this art as Ahmad Ebadi, Jalal Zolfonun, Hossein Alizadeh, and Daryush Talayi . Since 1987, Fariba was tutored by Hossein Alizadeh to whom she owes most of her expertise in this field.

Her first public performance was as a member of Khojaste Group, comprising exclusively of Iranian ladies, which performed a concert at Rudaki Concert Hall in Tehran under the leadership of Ms. Susan Aslani (Dehlavi) in 1992.

Ava-ye Doust Group was formed by Fariba in 1994 and has since performed several concerts both in Iran and abroad under her leadership. The music performed at the said concerts comprised entirely of her own composition.

Her participation in various international festivals as leader of the first traditional Iranian musical group comprising solely of Iranian ladies since the Islamic Revolution of Iran has served to reintroduce this concept to the international community. Two CDs of her concerts entitled ‘Rozaneh', and ‘Aseman' performed in Morocco (the Fez Festival), have already been published abroad.

In addition to composition and performance of concerts, Fariba has also been engaged in tutoring setar students for several years.

  
~♥~

18.7.15

And the new one is... :-)


Masoud Shaari (Setar)
Arash Mitooic (Electric Guitar)
Hamsaz Ensemble
 In The Shade of The Wind
2007

Tracks:

01 - Hamsaz
02 - Ashin
03 - Hasti
04 - Dar Sayeye Bad

Personnel:

 Masoud Shaari (Setar)

Anthony Ardin (Saxófono)
Darshan Aanand (Tabla)
Arash Mitooic (Guitarra Eléctrica)
Pajham Ajavas (Tombak, Damam)
Mohamad Ali Sajadi (Barbat)
Sina Shaari (Guitarra Acústica)
Tahmineh Shahsavari (Setar)

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

 In the year 1127, the artist {Abbot Suger} began reconstructing his Abbey Basilica of St. Denis in Paris. Suger's architectural ideas resulted in something never seen before, a "new look" neither classically Greek nor Roman or Romanesque. Eventually Suger's pioneer work led to an influential architectural style known as "gothic." Not knowing what to call Suger's work at the time, the society relied on a Latin name, "opus modernum." Today in the 21st century, in the context of Iranian society, {Masoud Shaari}'s interpretation of the ancient Persian Radiff allows for an "opus modernum" manifestation to occur in Persian classical music. His ground-breaking work, In the Shade of the Wind, intertwines the ancient with the modern age, marrying instruments such as setar to electric guitar, ney to saxophone. Each of the four tracks in this album are a journey to distant lands, where one can imagine Persian merchants offering the world their melodies and rhythms in exchange for nothing else but a sense of mutual understanding.

Shaari has unlocked the dusty box of the Radiff, letting ancient Iranian melodies play catch with the world. In 1978, the band ANCIENT FUTURE was the first ever to coin the term "world fusion music," defining their new style. Shaari’s album In the Shade of the Wind can fall under this category of music as well, where many cultures and sub-cultural musical styles are audibly interacting: classical North Hindustani rhythms and ragas are incorporated, 1950’s American pop-rock comes in and out of improvisatory segments, American Blue-Grass Country guitar is surprising to hear at times, jazz chord progressions harmonize in the background of a massive setar chorus, and psychedelic trance movements create an atmosphere close to that of the Sufi sama' ecstasy. Many of the trance-like sections in Shaari’s music is seriously influenced by the repetitiveness of Indian music and rock music. Through this conglomeration of musical styles and the process of fusion, Shaari unknowingly creates a new musical language that is nevertheless rooted in a Persian accent. The Radiff is still holds amidst the chaos of this fusion, exhibiting to the Western listener a sense of tradition. To Iranians, Masoud Shaari re-energizes the setar, revamping a tradition to adapt and still remain capable and applicable in the 21st century. The new generation of post-modern intellectuals is a movement towards globalization, and in Iran we are beginning to see this global influence in their music.

It must also be mentioned that other artists in Tehran are exhibiting the same ideological tendencies. A musician like {Mohsen Namjoo} has remained loyal to the emotional spirit within the Radiff, while creatively uplifting their Iranian musical heritage. In the case of In the Shade of the Wind, Shaari bears the weight of his artistic creation on developing the mastery of the Iranian setar. For example, in track one, "Hamsaz," one can not only hear but feel the many different new techniques Shaari has incorporated in his style of playing. Besides technique, his melody in the Nava modality still abides by bare structural laws of the Radiff, but the actual melody is something unheard of. This compromise between abiding by the structure of the Radiff but not the Radiff melodies set’s Shaari completely free in the creating process of melody, and distinguishes his musicianship from other fusion artists.

Fared Shafinury - TehranAvenue.com


   
  
 Yes, Massoud Shaari again ... :-)

In recent years he has dedicated himself to opening musical dialogue with different cultures, playing with various non-Iranian musical instruments to experiment new feelings and expressions in music, while keeping the main essence of Iranian music.
   
 

17.7.15

Maestro of Setaar


Ostad Sa’id Hormozi
Setar (2)
Persian Music Heritage
 
2003

Tracks:

01. Dastgah-e-Shur - 7:44
02. Avaz-e-Dashti - 16:15
03. Avaz-e-Bayat Tork - 15:09
04. Avaz-e-Abuata - 11:31
05. Avaz-e-Afshari - 8:54
06. Avaz-e-Shooshtari - 10:33 
  
♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

Saeed Hormozi 

(1897-1976) the prominent Iranian musician, the great radif master and virtuoso tar and setar player, the son of Mirza Hoseyn Khan Seqat-ol-Saltaneh, was born in Sangalaj quarter of Tehran. He showed his interest in music from an early age and grasped playing music despite the objections made by his family. He first began to play and practice music by himself and from 16 he learned tar from his brother Abolfatah Mirza who was a direct pupil of Aqa Hoseyn-Qoli. Afterwards he went to a pupil of Darvish Khan, Mahmud Ruhbakhsh, and then for a while he was accepted by Darvish Khan himself to study tar and setar and also the radif of Persian classical music. Soon Darvish Khan awarded him with the medal of the "Golden Hatchet," which he used to give to his prominent pupils. After the death of his great master, Hormozi studied the version of radif of Aqa Hoseyn-Qoli and Ali-Akbar Khan Shahnazi and also a repertoire of precomposed pieces with the latter. In 1928 he began his teaching career by founding a school of music in Shapur street in Tehran. However, because of his major responsibilities in Sepah Bank - where he had been employed - he had to abandon the teaching career for a certain period of time. Upon the foundation of the Center for Preservation and Propagation of Persian Music, he cooperated there as an ostad of setar and radif and trained numerous pupils. Sa`id Hormozi was a committed musician who was fervently engaged in teaching and preserving the tradition of Persian music. On December 27, 1976 while teaching at the "Center" Hormozi slipped into a deep coma and did never come back. He died at the same night in Tehran.
  
Saeed Hormozi a very great master of Persian setar.
 Some invaluable recordings have been preserved of him. In terms of performance techniques one can find traces of his ostad Darvish Khan in Hormozi’s style. His phrasing is mostly influenced by that of Aqa Hossein-Qoli.
 Two of his most important students are Mohammad Reza Lotfi and Hossein Alizadeh.
 

 

16.7.15

Master of Setar

 
Massoud Shaari
Shabahang
Setar & Tombak 
2010

Tracks:

01. Pishdaramad Esfahan - 4:34
02. Daramad - 2:27
03. Jame Daran - 1:51
04. Chaharmezrab Saba - 3:21
05. Bayat Raje - 1:45
06. Ouj - 0:38
07. Chaharmezrab Hormozi - 4:08
08. Sooz O Godaz - 1:52
09. Masnavi - 2:12
10. Chahar Mezrab - 3:44
11. Pishdaramad Segah - 3:56
12. Daramad - 0:54
13. Kereshmeh - 2:01
14. Zang E Shotor - 1:20
15. Zabol - 0:54
16. Chaharmezrab Zobol - 0:58
17. Mooyeh - 1:13
18. Mokhalef - 2:58
19. Zarbi Mokhalef - 1:46
20. Maqloob - 0:30
21. Naghmeh Maghloob - 0:41
22. Zarbi Maghloob - 3:39
23. Hazin - 1:05
24. Mooyeh - 1:10
25. Zang E Shotor - 2:24
26. Samani - 1:32
27. Bahar Mast - 1:02

Setar: Massoud Shaari
Tonbak: Kushan Yaghmaee

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

 Massoud Shaari

Massoud Shaari was born in 1961 in Tehran , Iran. From the very childhood, he was deeply attached to Iranian music and started learning Santur at the age of thirteen, taught by the lost artist Manijeh Ali-pour.  After a while, he turned to learn Setar, monitored by Dariush Talai and has continued playing it ever since. In 1982, he begun learning Tar, taught by Mohammad Reza Lotfi, through  whom he became acquainted with the art of Iranian traditional music systems (Radif) and its mysteries. In the meantime, he was honored to be trained by master Bahari and spent a while playing old pieces with him.

Great interest in Setar lead him to Hossein Alizadeh, and in fact his artistic promotion is indebted to this valuable master of Iranian music. As to the fact that, in his childhood, he had also been trained by some outstanding masters such as Hormozi and Forutan, managed to become fully familiar and accustomed to Iranian classical music and discovered its delicacies and beauties. Shaari has always tried to reconstruct the works of the pioneer masters of music and this high goal resulted in creation of two albums, "Shabahang" and "Karevan-saba".

In Shabahang we can see improvisation in Radif (Iranian traditional  music systems), and also reconstruction the works of some masters as Roknneddin Mokhtary, Saba, Hormozi, and Forutan. In Karevan-Saba, the chief goal is interpretation of some pieces of music for setar, originally composed by master Saba for violin.

Shaari has always endeavored to teach Iranian classical music and has been involved in Setar tuition since 1981 in art centers directed by private and public sectors. In this connection, he has trained many apprentices following his artistic school. Now, he teaches privately, as well as in Azad University, and artistic center of Kamkars Ensemble. He follows his special teaching method (which is under publish.)

Massoud Shaari, with his complete control over traditional Persian music, has tried to restore the almost forgotten melodies and rhythms of traditional Persian music, and confront it with contemporary music and modes of interpretation.

It seems that his insight of music is absolutely free, and he tries to restore the lost elements of Iranian music such as forgotten rhythms and melodies, and mix them with modern music.
     For the past ten years, he has been teaching Setar and theory of traditional Persian music in different places: Azad University, “Kamkar” musical center, and in various other musical centers in the private and public sectors..


  

15.7.15

All together now...


Massoud Shaari
Christophe Rezai
Journey
2001

Tracks:

01 Presence 10:44
02 Journey 15:47
03 Fervor Of Love 08:50
04 Complaint 14:23
05 Rejoicing 09:1

Personnel:

Massoud Shaari - Setar
Christophe Rezaï - Composer

Darshan Jot Singh Anand - Tabla
Manu Codjia - Electric Guitar

and Reza Asgarzadeh

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫
    
Journey is the fruit of collaboration between two musicians, Massoud Shaari, a traditional Iranian musician and a virtuoso of Persian setar and Christophe Rezaï, a French-Iranian composer of European culture.

Journey is introduced under the form of five pieces for Setar evoking four different modalities and therefore four different ambiences of traditional Persian music.

The Indian tabla (played by the Indian Darshan Jotsingh Anand), closely linked to the setar, takes us further to the east towards Indian tradition, which has many common points with Persian music.

Furthermore the accompaniment by classical or contemporary orchestral formations such as Strings, Electric Jazz Guitar, Sound Effects... takes us to the west towards the "European musical tradition" of the 21st century.

Journey is based on five pieces for setar evoking different modalities and ambiences of traditional Persian music. The Indian tabla, closely linked to the setar, takes us further east while classical and contemporary orchestral formations such as strings, electric jazz guitar, sound effects... pay tribute to European musical traditions of the present day.
  

Massoud Shaari

Born in 1961 (Tehran, Iran), started playing Santur at the age of 13 and soon his tendency to Setar led him to master Dariush Talai. In 1982 he started practicing Tar with masters Mohammad Reza Lotfi and Bahari, but his vocation for playing Setar became most apparent under the mentorship of master Hossein Alizadeh.

Since the mid 90s and parallel to his musical creation, he is actively teaching Setar and theory of traditional Persian music at the Open University Tehran and his self-established Hamsaz musical center.

So far he has recorded four albums (solos snd duo for setar and tabla). Shaari has also assisted Christophe Rezai in the composition of the Persian part of the "Peace Anthem for the 3rd Millenium" in June 200


 Christophe Rezai

Born in Toulouse, France in 1966, Christophe Rezai studied music (theory, piano and vocals) alongside his college education in hydraulic engineering and marketing. As a composer, he has written the scores of a number of French and Iranian films and documentaries.

A tenor, he co-founded Aria Musica, a group that staged numerous concerts in Iran and India. He further established the Nour Ensemble, whose repertoire focuses on medieval, baroque, Kurdish and Persian vocal music. The Nour Ensemble has been featured in a documentary produced by Arte in 2002 and has performed in numerous concerts in France, Iran, Belgium, the Netherlands, South Korea and Austria. In the summer of 2004, Nour appeared in a second musical documentary, this time filmed at the Babakan Castle in Firouzabad. The arrangements of Journey (2001, Hermes Records) is also among Christophe's musical activities.

In 2003, Rezai won the first prize of the Avignon Film Festival for the best Film Music. Since then, he has concentrated on writing music for films and on developing the Nour Ensemble.


 rickdog says:

I absolutely love this recording.  This is contemporary Persian music, simple in orchestration but cinematic in sound.  The main instruments are the setar ... the tabla ...  These ... instruments are accompanied in parts by modern string orchestra, electric guitar and sound effects.  The result is sonically sensual and multi-textured.  For those not familiar with the fantastic contemporary music coming out of Iran then please check out the Hermes record label for consistently high quality releases.

 
  

14.7.15

Following the Tracks...

 
Mehrdad Torabi
Siyavosh Akbari
Chaharpareh
2009

Tracks:


01. Chahargah - 17:28
02. Abu Ata - 13:32
03. Araq, Qarai - 15:08
04. Bayat-e-Esfahan - 17:42    

Setar: Mehrdad Torabi

Tonbak: Siyavosh Akbari

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

 Mehrdad Torabi is a famous teacher of Tar and Setar who has written instructional books on Setar. He himself was one of the top students of Jalal Zolfonoun

 Siyavosh Akbari & Mehrdad Torabi

 Setar (Persian: سه‌تار‎, from seh, meaning "three" and tār, meaning "string") is a Persian musical instrument used across Greater Iran and Central asia. It is a member of the lute family, which is played with index finger of the right hand. Two and a half centuries ago, a fourth string was added to the setar. it has 25 - 27 moveable frets which are usually made of animal intestines or silk. It originated in Persia before the spread of Islam.

 

 

25.6.15

Day & Night

Hossein Omoumi
Kia Tabasian
Zia Tabasian
Abolhassan Sabâ
Great Mediterranean Composers
2006

Tracks:

First part (dastgah-e Segah and Nava)


01. Daramad-e Segah
02. Samani
03. Zabol
04. Bahar-mast
05. Kereshmeh and Mouyeh
06. Mokhalef
07. Masnavi-ye Segah modulated to Nava
08. Shesh zarbi-e Nahoft
09. Chahar mezrab-e Nava

Second part (Avaz-e Bayat-e Tork and Afshari)

10. Do zarbi-ye Bayat-e tork
11. Chahar Mezrab-e Bayat-e tork
12. Feyli
13. Shekasteh
14. modulated to Afshari
15. Raghs-e chupi
16. Ghara-ii
17. Daramad-e Dashti
18. Zard-e malijeh
19. Gilaki20.Karevan
21. Deylaman
22. Pacheh leyli
23. Reng-e Dashti

Ney and Vocals: Hossein Omoumi
Setar: Kiya Tabassian
Tonbak: Ziya Tabassian

♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ. 

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫

   

 
Ostad Abolhasan Saba performing SetarIf there are a few artists who have heavily influenced the twentieth century Persian classical music by their work and style, Abolhasan Saba is for sure one of them.

More than fifty years after his death this multi-instrumentalist, composer, researcher and master of Radif (the Persian Classical Repertoire) continues to pour vitality and freshness through his important contributions.

Saba was born in Tehran at the turn of the Century, in November 17th, 1902 into a family that had for long embraced music and literature by tradition. His familiarity with music began when learning the basics of Setar from his father Kamal ol Saltaneh and Tombak from his aunt's maid. He finished school at the American College of Tehran (later called Alborz) and let his ever growing desire of studying music to be fulfilled by attending, nothing less than the courses of the greatest masters of the Persian Classical Music of the moment: Mirza Abdollah Farahani for Setar, Darvish Khan for Tar, Hossein Esmail Zadeh for Kamancheh, Hossein Hang Afarin for Violin, Ali Akbar Shahi for Santoor and Haji Khan for Tombak.

In 1923, as Colonel Ali Naghi Vaziri founded his Superior School of Music, Saba was one of the first students attending Violin courses and even becoming part of the Vaziri Orchestra as the first Violin. But according to Sasan Sepanta (Persian Music specialist and historian) in his Perspective of Music in Iran, Vaziri had to convince young Abolhasan’s father to let him enter his School, amidst an atmosphere of fierce opposition to the foundation of the institution (Many cultivated spheres would consider Vaziri’s views as being too much of a Western style and opposed the creation of the school).

Saba was soon to become one of Vaziri’s favorite students and assistants, learning fast the secrets of Violin and the theory of European Classical Music. Quite naturally in 1929, the Colonel appointed him as the head of the School of Fine Arts (Conservatory) in the Caspian city of Rasht. Indeed, no need to insist on the fact that this was a dreamed position for Saba, as he would have been able to resume research and collection of folkloric music and melodies of the regions of Gilan and Mazandaran. Later he composed numerous classical melodies based on those researches including famous “Zard e Malijeh”, “Koohestani”, “Deylaman” and “Tabari”, most of them in Avaz e Dashti or Avaz e Bayat e Tork modes.

read it all here