Showing posts with label Kyrgyzstan. Show all posts
Showing posts with label Kyrgyzstan. Show all posts

27.5.10

Horses

 
Ordo Sakhna 
The Flame Horses

Tracks:

01. Takh [przhevalski horse]
02. Butsefal [the horse of aleksander the great]
03. Mustang [north american horse]
04. Konyok-Gorbunok [russian fairy-tale horse]
05. Marengo [napoleon's horse]
06. Seter [gengis khan's horse]
07. Al-Burak [the mystical horse of prophet mohammad]
08. Rassinant [the horse of don kikhot]
09. Jilkichi [horse herdsman]
10. Taitoru [the last horse of manas]
11. Kulun [a foal]

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Kyrgyzstan 4

 
Ordo Sakhna
The Music Of The Legends

Tracks:

01. Spring at the Ala Too Mountains - Temir komuz band / N. Nyshanov
02. Erke – Sary (Gentle girl) - R. Jumabaev / N. Nyshanov
03. Ainagul - B. Shatenov / B. Egenchiev
04. Jygach Komuz - Solo / Folk
05. Ordo - N. Nyshanov / N. Nyshanov
06. Choor - Instrumental solo / folk
07. Ak – Kepter - D.Niazbekova / Folk
08. Komuz Trio - Trio / Folk
09. Jaljalym - D. Niazbekova / J. Akimaliev
10. Duet of Jygach Komuz Players - Duet / N. Nyshanov
11. Esindeby (Do you Remember) - D. Niazbekova / R. Abdykadyrov
12. Mairam (Feast) - R. Kochorbaev / N.Nyshanov
13. Chopo Choor - Solo / Folk
14. Sary Oy - B. Shatenov / Folk
15. Kyiak - Solo / S. Bekmuratov
16. Bozoygo - D. Niazbekova / Folk
17. Sybyzgy - Solo / Folk
18. Tush (Dream) - Band / N. Nyshanov
19. Alymkan - B. Shatenov / B. Egenchiev
20. Chogoino - Solo / Folk
21. Mash Botoy (Happy Camel Foal) - Band / A. Ogonbaev
 
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The aim of the Theater is to retain, develop and popularize Kyrgyz folk heritage in the world. The originality of the Theater lies in the fact that the occupation of folk music has become not simply enthusiasm, but a deep study of the spiritual culture of Kyrgyz people. Meeting with the bearers of folk traditions, the Theater artists have managed to recreate the ancient dances "Bakshy-Biy" and "Shyrdak-Biy", which reminded forgotten until recently. The artists have considered every aspect of the songs and dances: in recreating the detailed of national costume, manner of motion and symbolism of gestures. With the aid of these factors they have succeeded in recreating a realistic ethnographical picture with the unique atmosphere of "truthfulness".

Kyrgyzstan 3

 
Ordo Sakhna is a folk ethnographic theatre that was started in 1998 with the aim of introducing and popularizing the great nomad civilization of Central Asia from paganism to Islam among the audiences worldwide. We promote the diversity, beauty and diapason of ancient musical instruments and the authentic nomad dress style while staging traditional Kyrgyz music and dance, as well as modern ballet and fashion shows. The music that Ordo Sakhna has been playing and recording possesses truly transcendental and healing quality probably in addition to or perhaps due to its ancient roots, especially compositions Ordo, Tush (Dream), Chogoino, Kyiak recorded in the Music of the Legends CD as well as Oemur (Life) recorded in the Song of Nomad CD.
 
  
Ordo Sakhna
Song of Nomad

Tracks:

01. Omur (Life) / B. Niazbekova / A. Maldybaev
02. Sary Oi / O.Kutmanaliev / folk
03. Karagul botom / A. Aitaliev / folk
04. Da’anyshman (Wise old love) / A. Djumabaev / M. Baetov
05. Kuidum chok (Burning) / B. Shatenov / A. Ogonbaev
06. Koshok / B. Niazbekova / folk
07. Bekbekey / D. Niazbekova / folk
08. Aitysh / D. Niazbekova, B. Shatenov / folk
09. Kyiylip turam / G. Bayzakova / K. Dosmambetova
10. Alma alam (Buy an apple) / A. Djumabaev / M. Baetov
11. Oi Bülbül (Nightingale) / B Shatenov / A. Ogonbaev
12. Gulzhan / D. Niazbekova / folk
13. Nadyndan (From Naryn) / B. Shatenov / A. Aitaliev
14. Op Maida! / choir band / folk
 
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The folk ethnographic theater “Ordo-Sakhna” was created in 1999 and combined a group of professional musicians – graduates of the conservatory and laureates of international and regional contests. The theater is directed by film director Shamil Djaparov. The aim of the theater is to retain, develop, and popularize Kyrgyz folk heritage around the world. The originality of the Theater lies in the fact that the members’ perception of folklore is not simple enthusiasm, but a deep study of the spiritual culture of the Kyrgyz people. Meeting with the bearers of folk traditions, the artists of the Theater have managed to recreate the ancient dances “Bakshy-Biy” and “Shyrdak-Biy,” which were forgotten until recently. “Ordo-Sakhna” has gathered an exclusive collection of ancient traditional melodies and dastans (small epos), which came to us through centuries of generations. Through careful searching and experiments the musicians adapted the ancient heritage to modern society. The artists have considered every aspect of the songs and dances: detailed recreations of traditional costumes, mannerisms of motion and symbolism of gestures. With the aid of these factors they have succeeded in recreating a realistic and honest ethnographical picture of Kyrgyz culture. In 2004 year was created a social cultural educational foundation “Ordo-Sakhna” named after the artist of Kyrgyz Republic M. Nazaraliev. M. Nazaraliev – was the creator of Kyrgyz drama Music Theater. Since 1999 the Theater has recorded three CDs: The Music of the Legends in 2000, Song of Nomad in 2001 and The Flame Horses in 2007. The repertoire of the Theater is designed for a wide audience and its music ranges from the ancient archaic melodies (kuu) to folk-jazz. The Theater was broadcasted to the Kyrgyz population on national television in a TV program called Toguz-Ak.
 
 
 homepage
  

Kamancha



Imamyar Hasanov
Undiscovered Treasure
Kamancha of Azerbaijan

Tracks:

01. Tofig Guliyev Ilk Bahar
02. Aria From Sevil Opera
03. Dance From Legend of Love Ballet
04. Adagio From Legend of Two Hearts Ballet
05. Lullaby
06. Rapsody in Chahargah Mugham
07. Improvisation On Azeri Traditional Mugham Bayati Shiraz
08. Improvisation On Azeri Traditional Mugham Chahargah

Imamyar Hasanov : kamancha
Svetlana Aliyeva : piano
Ali Reza Analouei : dumbek (percussion)
Naser Khorasani : ghaval (percussion)

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Featuring one of the best classical music masterpieces from composers of Azerbaijan and traditional azeri mugham improvisations.
 
  
Kamancha plays an important role in Azerbaijani folk ensemble as a violin does in a symphonic orchestra. This instrument played with a bow is widespread amongst Eastern and Central Asian peoples under variety of names.


The earlier Kamanchas found in Azerbaijan were made of pumpkin and the wood of nutmeg and decorated with ivory. The one stringed and two stringed kamanchas are thought to be descendents of the ancient Azerbaijani instrument, Gopuz played with a bow.


Kamancha also appears in medieval Azerbaijani literature as well as traditional miniatures. One of the most famous members of the 16th century Tabriz school of miniature, Mir Saeed Ali depicts Kamancha among other instruments in his miniatures.


The medieval musical analyst, Abdul Qadir Maraghai has specifically mentioned Kamancha among other instruments of the period.


Nizami Ganjavi has mentioned Kamancha in his famous epic of "Khosrov and Shirin".


Kamancha reached its highest level of popularity in 19th century, connected with development of Azerbaijan's khanande art (modal improvizations by folk singers).

24.5.10

Kyrgyzstan 2

 
Salamat Sadikova
The Voice of Kyrgyzstan

Tracks:  
 
1 Ay Nuru (Moonlight) (2:30)   
2 Keçki Eskerüü (Late Remembrance) (5:22)   
3 Qïzïl Gül (Red Flower) (3:47)   
4 Parizat (Angel) (5:32)   
5 Ayïl Kechi (An Evening in the Village) (2:41)   
6 Sagïndïm Tuulgan Jer Sení (I Miss You, My Birthplace) (3:36)   
7 Güldörayïm (My Güldöray) (2:50)   
8 Qosh Jan Erkem (Farewell, My Pampered Love!) (4:19)   
9 Gülgün Jash (Happy Youth) (4:16)   
10 Keremet Batkenim (My Magnificent Batken) (4:06)   
11 Esiñdebi (Do You Remember?) (2:36)   
12 Süyüü Jazï (Spring of Love) (2:56)   
13 Tüshümö Seni Kirse Deym (I Wish to See You in My Dream) (3:24)   
14 Jamgïr (Rain) (4:15)   
15 Sanat-Nasïyat Ïrlarï (Song of Advice) (4:29)   
16 Aytsañ Bolo (Please Tell Me) (4:15)   
17 Toodogu Ayïlïm (My Villiage in the Mountain) (4:40)   
18 Agu-Güy (2:55)   
19 Kïrgïz Jeri (Krygyz Land) (3:35)  


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The Voice of Kyrgyzstan:

Salamat Sadikova is the favorite traditional singer of the Kyrgyz people. Her robust voice, capable of holding notes for a seemingly superhuman duration, brings an earthy dignity to old folk songs and contemporary folk-style compositions. Here are the first recordings of Salamat Sadikova to appear in the West. On 17 songs, she accompanies herself on komuz (three-stringed Kyrgyz lute). On two others, she is accompanied by the orchestra of the Kyrgyzstan's national folk music ensemble, Kambarkan. This 72-minute CD is augmented by an illustrated 16-page booklet with an artist biography and song translations.

   "Astonishing" was Grammy-winning roots music producer and historian Lawrence Cohn's initial one-word reaction to these recordings. "Salamat doesn't sound exactly like anyone I've heard, but she reminds me of some great ladies. I once had the opportunity to hear the legendary fadista, Amalia Rodrigues, perform in Paris. I also produced a reissue series of the complete recordings of [classic blues diva] Bessie Smith. All completely different singers, of course, but for power, soulfulness, and sensuality, this woman from Kyrgyzstan is a kindred spirit to them."

...

Ay nuru ('Moonlight' - traditional)

Moonlight falls upon us
My silver one, make my heart happy.
Let us value and cherish
The young life ahead of us!

Sunlight falls upon us
My golden one, make my heart happy.
Let us turn the young life
Ahead of us into flowers!
 
...
 
“Enjoy your life while you still have your petals, 
Don't let suffering spread in your body. 
Don’t exhaust the voice of the nightingale 
Singing beautifully in the garden.”
   

- from the traditional song “Qïzïl gül (Red Flower)” as sung by Salamat Sadikova
  


22.5.10

Kyrgyzstan

Kyrgyz folk music

Tracks:

01. Folk - Sarah Barpy (Bird Mountain) (Temir SCR komuz)
02. Folk - Labour song (Zhigach SCR komuz)
03. Said Bekmuratov - The way (kyl-kyyak)
04. Karamoldo Orozo - Kambarkan (Komuz)
05. Folk - Call coccyx (Temir komuz SCR)
06. Zhusup Aissa - Childhood (Zhigach SCR komuz)
07. Kudaibergen Urkunchu uulu - Nightingale Song (Komuz)
08. Folk - Pustushya (Sabyzgy)
09. Folk - a herd of horses (kyl-kyyak)
10. Folk - Mountain expanses (Teemore SCR komuz)
11. Muzooke Zhamankara uulu - Sad tune (Komuz)
12. Folk - The Cuckoo (Zhigach SCR komuz)
13. Folk - Improvisation (Tshopo COOP)
14. Niyazaaly Boros uulu - Dedication Brides (Komuz)
15. Folk - - Consolation (kyl-kyyak)
16. Folk - Crying Kunetaya (Temir SCR komuz)
17. Folk - Swing (Komuz)
18. Folk - Two pacers (kyl-kyyak)
19. Toktogul Satylganov - Nine variations (Komuz)
20. Folk - Shepherd's melody (Jong choor)
21. - Excerpt from the epic Manas
22. Musa Seyilkan uulu - Bitterness (Komuz)
23. Folk - Skylark (Temir SCR komuz)
24. Nationalities - Bekarstan (kyl-kyyak)
25. Niyazaaly Boros uulu - Coeur Tolgoi (Komuz)
26. - Excerpt from the epic Manas
 
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  Kyrgyz instrumental music is called küü. For the Kyrgyz, a lack of lyrics does not imply an absence of a narrative, be it heroic, tragic, or comic. At all times, its theme should be clear to listeners. In Kyrgyz Instrumental Music (Society for Asian Music, New York, 1969), Mark Slobin notes of the music's programmatic nature:

   "This basically involves the existence of a story line for each instrumental piece, either so well known to the audience as to need no announcement or specially provided for listeners by the performer through a verbal introduction."

'Kyrgyz Native Instruments' stamp "Kyrgyz Native Instruments"

Stamp from final year of USSR.
Note Russified komuz with frets.

   Flamboyant gestures on the part of the performer may accentuate aspects of the tune's implied story. Kyrgyz instrumental performance tends to be an extrovert's art form, and visual tricks, such as playing the komuz over one's shoulder or between one's knees, are common practice. In the komuz repertoire especially (though not exclusively), the Kyrgyz have developed a genre which demands of its performers a high level of virtuosic skill on a seemingly primitive instrument. Indeed, it might be said in general of Kyrgyz instrumental music that the frequently remarkable musical ends seem contrary to the apparently rudimentary instrumental means.

http://www.kyrgyzmusic.com/