Showing posts with label Crete. Show all posts
Showing posts with label Crete. Show all posts

1.3.12

Eureka :- )


Κώστας Μουντάκης
 Kostas Mountakis
I Kriti tou Kosta Mountaki - 45" records

Tracks:

     
CD1

01. Tin tihi ti dokimasa (Kostas Mountakis-Ermina Nikoladaki)
02. Eharisa ta niata mou
03. O ponos o dikos mou
04. Rethemniana mou kimata
05. Pote tha kani xasteria
06. Tou kouzoulou to fesi
07. Tou kosmou i katakravgi
08. Rethemniotikos sirtos
09. I pantermi xenitia
10. Palies anamnisis
11. Onte peraso ke me dis
12. Sirtos Apokoronou
13. Sti gitonia mas idane
14. Apo ton Agio Mina
15. Ego eho tin kardia sou
16. Kontilies Milopotamitikes
17. Kritiko pentozali

CD2

01. Glikoharazi avgerinos
02. Dos mou apo ta hili sou krasi
03. Saranta hronia
04. Sousta Rethimnis
05. Tis akrogialias neraida
06. Malevisiotikos pidihtos horos
07. Mi me rotate an agapo
08. Kastro kai poune i pirgi sou
09. Kritikopoula mou
10. Ke na me sfaxis den pono
11. Variitero anastenagmo
12. Eftase o ponos stin kardia
13. Iha mia mikri agapi
14. Exomologisis (Kostas Mountakis-Stavrakakis)
15. Na zitianevo ti hara (Kostas Mountaksi-Stavrakakis)
16. Sirtos Rethemniotikos
  
♫☆`*♥¸¸.•*¨*•♫☆`*♥¸¸.•*¨*•☆♫

.ღ•:*´♥`*:•ღ.

♫☆`*♥¸¸.•*¨*•☆♫`*♥¸¸.•*¨*•☆♫
   
Kostas Mountakis (Greek: Κώστας Μουντάκης, a.k.a. Μουντόκωστας) (10 February 1926, Alfa in Milopotamos, Rethymno Prefecture – 31 January 1991) was a Greek musician who popularized the traditional music of the island of Crete, primarily with the lyra, the bowed string instrument of Crete and most popular surviving form of the medieval Byzantine lyra. His parents came from the village Kallikratis in Sfakia, Crete. His older brother Nikistratos was playing the lira and so did Mitsos Kaffatos - one of the best musicians in Rethymno at that time - who was to become Kostas’ tutor.

When the German military occupation of Crete started, Kostas Mountakis was 15 years old. In those days, he played his lira and sang at the village coffee shop, and later at wedding receptions.

In 1952, Kostas Mountakis participated for the first time in an album recording when he accompanied Stelios Koutsourelis at the song “Arpaxsa kai Baildisa”. In 1954, he recorded his first personal album accompanied by the Koutsourelis brothers with the all time classics “De thelo stin kardia”, “O pramateutis”, “O argaleios”, “Milonades kai mazoxtres”, “Sto stadio pou m’efere”, “Rethemniane mou kantife”, “Harami sou”, Erotokritos”, “Kritikos Gamos”, “H mahi tis Kritis”, “O thanatos tou lirari”. These songs are a small sample of his music.

Kostas Mountakis played an important and vital role to the popularization of the lyra as well as to the formation of its teaching methods. His overall contribution to the musical tradition of Crete is very important.
 
  
Kostas Mountakis 1926-1981

“Birds, take my pain and sing it to the world!”

Kosta Mountakis often used to say that an artist should continuously practice. How can today's players practice, however, when there are but few points of reference? How, when the greatest and most inspired pieces of music, such as those by Kostas Mountakis, are almost entirely absent from the catalogues of today's recording industry.

This situation has presented "Seistro" music publications with a special challenge, which is none other than to issue a complete collection of this great artist's work aimed primarily at young artists as well as at its natural audience: the people who worshipped him.

It was during the fall of 2001 that discussions began, in both Crete and Athens, with Manos Mountakis (K.Mountakis' son) laying the foundations for the commencement of this work. Many fans and collectors of Kostis Mountakis' music, following the initiative of his son, contributed to the process of collecting archival material, interviews, rare recordings, photographs, and even narrations of striking and magical moments in the life of this exceptional musician.

This process would never have been possible without the assistance of a particular individual who has, for many years, played a unique role in the creation of an archive of recordings of Cretan Music: Giorgos Gongas. During his long residence in Athens, Cretan artists would always find "refuge" in his hospitable home. It was there that their final rehearsals before studio recordings would inevitably take place. These live recording sessions at the home of Giorgos Gongas, are indeed unique and constitute the primary source for this edition. Of special importance also were the recordings from radio programs, unreleased recordings, as well as recordings from concerts in London, all of which were put at our disposal by Manos Mountakis. Valuable material was also obtained from local radio stations, events in honor of Kostas Mountakis, festivals, weddings, as well as from various other performances, such as those at the theatre Nikos Kazantzakis in Iraklio which were generously provided by various individuals.

Of great importance also was a visit to Estavromeno, to the home and school of Kostas Mountakis, where his son Manos, his student (and now teacher himself), Giorgos Skoutelis, and the music historian-musicologist Anna-Maria Giannakodimou presented us with a wealth of unique documents from the archives of Kostas Mountakis himself.

Resulting, having gathered all of the necessary material reflecting the life and work of Kostas Mountakis, we began in February 2002, the process of sorting and selection. The sheer amount of material at our disposal was such that we were obliged to make a careful selection which would be suitable for this edition. It was also necessary to ascertain the exact time and location of each recording, as well as the identity of each of the accompanying musicians. It was also very important to chose the recordings which best reflect the best moments and the particular atmosaphere of Mountakis’ unique playing. In this respect, I hope that we have managed to bring about the best possible result.

Once, when Kostas Mountakis was asked how he sees Cretan Music, he answered in the following words: «Whatever begins with the criterion, and basic motive of material gain, without having any real feeling , can never be successful, it will never realize its full potential. Music is not made to order, it isn’t just executed, whenever you try and contain it within specific boundaries, to limit it, to play just to make a living, for example, it will never achieve its potential grandeur.It must always rest on feeling because maintaining the tradition means treating it as a passion, as something which inspires deep feelings, not seeing it as merely a profession. When you treat music in this way only then can you progress. We have such richness in our tradition, rhythms, poetry, great strength. Let’s look at our tradition from the point of view of what we can offer and not what we can gain, what can we leave behind us for others

We are now in the very fortunate position to be able to share with you this effort, to listen, to celebrate together with the great Master himself, Kostas Mountakis.

Michael Aerakis

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5.10.11

ΛΥΡΑ

  
The Greek Folk Instruments Vol. 01 
Lyra
1995

Tracks:

a) Constantinople lyra

Asia Minor Dance Suite   
1. Taximi Hijaz    2:35   
2. Zeibekikos    3:03
3. Syrtos Azizie    3:33
4. Karsilamas    1:41

5. Taximi Kiourdili Hijazkiar    1:59
6. Zeibekikos "Whenever you see two cypress trees"    2:59

Socrates Sinopoulos, Constantinople Lyra
Pericles Papapetropoulos, Tambour
Amin Ala Gabu, Bentir   

Socrates Sinopoulos was born in Athens in 1974

b) Cretan Lyra   

7. Syrta Rodinou    5:36   
A medley of traditional melodies named in honour of Andreas Rodinos (1912-1934) after the manner in which he himself performed (and in 1934 recorded) them. They form a significant part of the Cretan musical tradition.

8. Rethemiotiki sousta    3:12
9. Stafidianos melody (manes)    3:03
10. "Kondylies" from Mylopotamos and a fast "pentozali" (Cretan dance)    5:16
11. "Kastrinos" dance (Maleviziotikos)    5:02

Zaharias Spyridakis, Cretan lyre (with supplementary string, #3-6 &without #7),
Karolos Kouklakis, Laouto (lute)
Pericles Papapetropoulos, Boulgari (#3,4,6,7)
Vangelis Karipis, Bentir (#3) & Toumbaki (#5)
Tambour (#3: 3,

Zaharias Spyridakis was born in Athens in 1971 and in 1984 began studying with Kostas Mountakis.
   
c) Pontic Lyra

12. Kotsari. From the district of Kars    2:58
13. Lament (Charon)    2:46
14. Omal (4/4) From the region of Garasar    2:56
15. Tik (5/8) From the Matsoka area of the Pontus. Solo dance    2:57
16. Dipat (9/8) From the district of Trebizond. A woman's dance    2:55
("kodespiniakos").   
17. Tas (6/8) From the district of Kars.    2:43
18. Pyrrihios-Sera (3/8). From the Matsouka area in the district of Trebizond. 2:40

George Amarantidis was born in 1944 in Kapnohori, Kozani. His father was also a lyra player and singer. He grew up and was taught his art in an environment where the Pontic musical tradition was authentic and alive. At the age of 15 he began playing the lyra at weddings, festivals and other celebrations. After arriving in Athens around 1973-74, he met Dora Stratou with whom he worked for nine years, as well as with Domna Samiou. He has always tried to remain faithful to the Pontic tradition, avoiding innovations. Therefore his recordings only include old traditional songs. The lyra he plays in this collection is 300 years old, made of plum wood and of course, originates in the Pontus.
Daouli played by Yiorgos Yevyelis.

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The Cretan lyra is the most popular melody instrument on the island of Crete (Kriti). It is a bowed instrument similar to the violin (violi), and it usually has three strings which are tuned in fifths. The lyra players play the lyra in an upright position. They sometimes rest it on the kneee, or, if they are standing, they will put one foot up on a chair and rest the lyra on the thigh. They have an unusual way of fingering the strings. Instead of pressing the strings with the finger tips (like violinists or guitarists do), they press against the sides of the strings with the tops of their finger nails. Sometimes the lyra players play unaccompanied, and it was not uncommon for the bow to have small bells attached to lend a rhythmic accompaniment to the melodies as the lyratzis played his lyra. The most common instrument used to accompany the lyra is the Cretan laouto, which is typically larger than the mainland laouto and tuned lower. The Cretan laouto players often play melodies with the lyra rather then just chords and rhythm. Sometimes two laoutos accompany the lyra, with one playing melody and the other playing rhythm and chords.
  
 
The LYRA of the Greeks of Pontos (Black Sea region of Asia Minor) is also known as the Kementse. It is played like a violin (violi) with a primitive style bow, but the musicians hold the lyra in an upright position. Sometimes they rest the instrument on their knee when they are sitting, and sometimes it is held out in front of them. They sometimes even dance in front of the dancers while holding the lyra in that way. The lyra usually has three strings. There are several tunings. Common tunings include: a-a-d, e-a-d, and many others. Since the instrument was often played alone, the tuning was often done according to the preference of the musician and his voice's range. Sometimes percussion instruments like a defi or daouli might be played to accompany the lyra. The musicians usually play two or all three strings at the same time, utilizing the open string(s) as a sort of drone to the melody. Sometimes they play the melody on two strings at once, giving a primitive harmony in fourths. They tend to play with many trills and embellishments, and with the unusual harmonies, the Pontian music has a very unique sound.
 
 
  
Constantinople lyra ("politiki" i.e. "of the city" or "polis")
The type of lyra encountered in Constrantinople (Istanbul) is pear-shaped with three strings. What distinguishes it from the other types of lyra found in Crete, the Dodecanese, Thrace and Bulgaria is its small size, nasal sound and the playing technique.

Until the beginning of the 20th century, its repertoire included popular songs and instrumental pieces performed by famous Greek and Turkish lyra-players in the taverns of Constantinople, accompanied solely by the Constantinople lute. At the beginning of this century, thanks to the Greek master Vasilakis, the lyra was introduced into art music ensembles of the "city", replacing the "rebab" and the violin. As a consequence, the technique changed, chiefly due to Vasilakis' pupil Tanbouri Cemil Bey, who introduced new techniques in fingering as well as in the use of the bow, influenced by the tambour, his first instrument. Unfortunately his predecessors, including Vasilakis himself, left no recordings. Nonetheless sufficient evidence of the old technique is to be found on recordings of more recent musicians (during the 20th century) who had not been greatly influenced by Cemil Bey. The most prominent of these are Paraschos, Alekos Bazianos and Lambros Leondaridis.
 
 
  
Orpheus obtained the Lyre from Apollo when he was a child and lessons how to play it. Historical it is an instrument that was known at least around 3000 BC in Ur. The lyre was known in Crete at least before 1400 as the Agia Triada Sarcophagus fresco shows a musician who plucks at a seven-stringed lyre with a plectrum (and also an Aulos player is shown). According to a story Orpheus Lyre was thrown in a river and after a journey reached Apollo's temple in Lesbos. Apollo asked Zeus the Lyre to become a constellation, the Lyra constellation, with the known star Vega that once was the polar star. (It is called by the Britons also King Athur's Harp Star).


4.10.11

Friends at Anogeia village - No 3

 
 
Nikiforos Aerakis - Nikos Xilouris
Anogiani parea 3

Tracks:

1. Parapona ts' agapis
a. Pouli ts' avgis min kelaidis
b. Ta vasana mou ine vouna (N. Xilouris)
2. Kontilies tsi nixtas (G. Vitoros, N. Vrentzos, M. Skoulas)
3. Anogiano tragoudi (N. Xilouris)
4. Mes tou Varsamou to nero (N. Aerakis)
5. Skopi tis Pareas
a. Na hamilonan ta vouna
b. Sinefo ginetai o sevntas
c. Egerasa na s' agapo
6. Anogianes kontilies
a. Den exi i agapi sinora
b. Mono ts' agapis o kaimos
c. Skila kai poso itane
(N. Aerakis, G. Vitoros, N. Vrentzos, M. Skoulas)

Giannis Vitoros - Nikos Vrentzos
Giorgis Xilouris - Kostas Xilouris
Miron Skoulas

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Listening to live recordings of Cretan music are considered by many as the most direct way to introduce oneself with the way the Cretan people celebrate their joyous events.

Nikiforos Aerakis accompanied by Giorgis Vitoros, Nikos Vrentzos, Kostas Xylouris and Miron Skoulas, give us a unique chance to have a taste of these authentic moments and of the atmosphere and emotions that ‘take over’ the Cretans in such occasions.

 
Nikiforos Aerakis was born in February 1945 at the village Anogeia, in Rethimnon. He continues to live there with his wife and kids. Over three decades of music recordings and his even lengthier career as a professional musician allows us to include him in the list of the most talented artists of Cretan Music.

Motivated by his instinct and imagination, he has left his mark to the history of Cretan music while it is certain that his music will be remembered in the years to come.
His unconventional presence that sometimes has reached the limits of a soulful primitivism, leads to a musical truthfulness that can only be sensed rather than being understood. Instead of an obvious artistic expedience, his music promotes the simplicity and honesty of what is still pure. Holding on to the memories of the past, Nikiforos Aerakis skillfully reinvents them while keeping alive the same feelings and produces those very sounds that are characteristic of Anogia and the Cretan music.

Perhaps it is nowadays that his art as well as the art of any other artist of his class is needed more than ever. Because we live in times that the world of music is ‘bombarded’ by flat - and most of the times - tasteless versions of old sounds. Any artistic and musical individuality even if it does not follow the standard technical routes, is preferable to a globalized version of bad taste.

  
   
Nikiforos Aerakis was born in 1945 in Anoghia (in the Cretan region of Rethymno), where he has lived until today. With his fellow workers and fellow villagers Myron Mavroudis and Vasilis Xylouris, he played for a number of years at local parties and had great success, so much even, that his recorded work gained much praise in Greece and all over the world. He is known for his musical performances and recordings such as "Anoghian Band" and "Of the Anoghian Wedding". Anoghia, also the birth place of the famous Cretan folk music family of Xylouris (Nikos, Antonis and Giorgis), is still a nice villagelike town, where people can be part of parties, such as name days and weddings. Although touristified throughout the years, Anoghia has still kept some of its originality as a Cretan town with people like Nikiforos Aerakis still living and playing music there.
  
  
Big thanks friend Kostas for the music :)


    
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