Showing posts with label World War One. Show all posts
Showing posts with label World War One. Show all posts

Saturday, 25 April 2026

#ANZAC: "And year after year, the numbers grow fewer, who remember what it was we're not to forget"

 



'Sacrifice,' by sculptor Rayner Hoff, inside the Australian War Memorial in Sydney's Hyde Park
"It's gratifying, in a way, that we start Anzac Day every year with a commemoration of a shambolic dawn landing that kicked off a pointless and wholly tragic military campaign that snuffed out some of the best young men of two young nations. It's not a victory march, but a sobering commemoration of the destruction of war.
    "This is healthy. This much is good.
    "'Lest we Forget!' we say"
    "It's said every year. And yet year after year, the numbers grow fewer who remember what it was we're not forgetting....

"THE MYTHOLOGY OF ANZAC is that the battle at the Dardanelles gave birth to two nations. If that’s true, it is an odd birth, fathered out of failure by way of disaster.
 
"In the end, the attempted occupation [of the Gallipoli peninsula] was decided upon partly because in any bureaucracy once plans are begun they are very hard to stop ..." 
[T]he reason they embarked [was] not to beat the Hun, but to save the Czar [and to] gift Constantinople to Russia.... as an altruistic gift to an 'ally' who was the most autocratic in Europe, who had shown no sign of earning British trust ... the price for the sacrifice to be paid for in the blood of those Australian, New Zealand and British young men and their families.... 
    "Such is the code of sacrifice under which the decision was made to go.... [in pursuit, said Churchill, of] 'a victory such as the war had not yet seen.'
    "It never would. It never could. 
    "Instead, it all turned to omnishambles. The only thing in the end about which anyone had anything about which to boast was a successful and well-executed withdrawal. 
    "It was a bloody mess that achieved nothing, that could achieve nothing, purchased at the price of a wholesale sacrifice of young lives that could have meant something. It was a total unmitigated disaster, but at least, now, dear reader, some reason for the whole, sordid shambles might be clearer. 
    "The reason however for commemorating the shambles as the botched 'birth' (in some way) of our nation is very much less so."

~ composite quote excerpted from NOT PC's posts 'Lest we forget what?' and 'But what were the ANZACs fighting for, Grandad?'

Sunday, 1 March 2026

BOOK REVIEW: 'Who Was Behind the Bolshevik Revolution?' by Ron Asher [updated with reply by publisher]


I have in front of me a new book by Tross Publishing, which I have been invited to review. Having written a chapter or two for the publisher, it is my unpleasant job not just to recommend you not buy it, but that the publisher withdraw it. (Recommending withdrawal is not a matter of "free speech" -- the right to speak includes the right to take the consequences, including criticism -- simply a recommendation for good editorial hygiene.) Withdraw, because it sits poorly with his other titles, because it sits badly with genuine scholarship on any subject. ...

... and because it's not even a good read.

In 1917 in the midst of a war for survival on the First World War's eastern front, Bolshevists seized power from a provisional Russian government fighting the war, and proceeded to enact terror on the population and thereafter on the world. Far from a revolution, it was a squalid little coup, and what came of it was disaster, starvation, death, and mass-murder. 

There had been a revolution that swept away the Tsar -- swept away him and his autocratic regime -- what Ayn Rand was to call "the good revolution." But it wasn't the Bolsheviks who revolted against the Tsar's regime; they came to power instead in a squalid little backdoor coup eight months later -- orchestrated in part by the Imperial German High Command, who had sent Lenin into Russia to kill the war on their terms -- a backroom revolt that stabbed in the back the Provisional Government and squashed like a bug Russia's first stumbling chance at real freedom. 

The Bolsheviks didn't sweep away oppression; they brought it back.

And our friend Mr Asher has now written 93 pages (and 5 pages of notes) to tell us who really did it. And oddly, the important wartime context is never mentioned ...

The wartime context of the coup. (From Louis Fischer's
 The Life of Lenin (NY: Harper & Row, 1964), p. 109

ELEANOR ROOSEVELT WAS SUPPOSED TO have said that "Great minds discuss ideas; average minds discuss events; small minds discuss people."

This short book claims to reveal who was really behind the Bolshevik Revolution. Really and truly. And it will do so, we are promised, "with meticulous care and references" [p. 5; all uncredited page notes will refer to Mr Asher (2026)]. Take careful note: This is not a book about the ideas that caused the event in question. It is about the people. And, spoiler alert, our author says it was the Jews wot dunnit. They were driven to it, says the author, because they were Jews. 

That's it. That really is it.

And note the argument: it wasn't that those who driven to it because they happened to be Jews. They were driven to it because they were Jews. It was "vengeance," says our author, for earlier Russian pogroms against Jews. Or just because their religion was weird. Or ... something.

A remarkable claim, not least because head Bolshevik and the revolution's driving force was one Vladimir Ilyich Lenin, who was not at all Jewish. (He was raised in a Russian Orthodox Christian family, baptised as an infant, and identified culturally and ethnically as Russian; historians who have examined distant links, such as the author of Lenin's Jewish Question, emphasise any link was irrelevant to his identity, ideology, or actions: he critiqued all religion, including Judaism, and saw ethnicity as secondary to class struggle). Nor was Lenin's successor known as Stalin any more Jewish (he was, famously, an ethnic Georgian christened as Joseph Vissarionovich Dzhugashvili), and nor was the head of Lenin's feared secret police, the Cheka (the brutal Feliz Dzerzhinsky, who was a Pole). 

None of the heads of the snake were Jewish.

Indeed, of the 21 members of the Central Committee of the Bolshevik Party in August 1917, there were at most just six who could be categorised that way. Such niceties however do not disturb our author. (Indeed, he adds three more, without any reference for doing so.) 

And in any case.a similar ethnic make-up can be found for many other Russian movements of the time, including the Russian Orthodox priesthood, the rival Menshevik party (whose founders were both Jewish, and which actually had double the proportion of ethnic Jews to the Bolshies), and of course the Jewish Bund (a secular Jewish socialist party active between 1897 and 1920). A similar make-up can be found because any intellectual movement attracts intellectuals -- and Jewish Russians were among the most educated of the time, and were barred by the Tsar's regime from other political involvement.

So the claim is not just remarkable for being bold, but also (as we will see) for lacking the kind of "meticulous care and references" the boldness demands. It's true that historians of the various Russian revolutions and coups d'etat have generally recognised that Jews were represented in early Bolshevik leadership, but so were many other educated ethnic minorities who all faced persecution under the Tsar. (Most of whom were excluded by being non-Russian from advancement in Russian culture or in the vast Russian bureaucracy.) And of course the vast majority of Jews were not Bolsheviks, and Jews as a community suffered enormously under Soviet rule.

This is especially important today to understand. The book comes at a time when ethnic Russian fascism and anti-Semitism has escalated dramatically following Putin's insane aspirations for empire, and Hamas's murderous October 7 attack followed by Israel's bloody response. It's said that Hamas's “Sinwar placed his money on the 2,000-year belief that Jews were inherently vengeful, greedy, and lustful for the blood of innocents and children [and] in betting on Jew-hatred, Sinwar hit the jackpot."  

The irrational hatred continues even here in New Zealand, once considered a relatively safe environment for Jewish folk, and yet the NZ Jewish Council recorded 227 antisemitic incidents in the 12 months following October 7 -- more than the 166 recorded across the entire eight-and-a-half years prior.

So things are ramping up, and you might well ask yourself about such a book's publication: "Why now?" 

And about the thesis, even if proven: "So what?"

WHILE YOU PONDER THOSE QUESTIONS, consider again what such a proof might look like -- proof that it was the Jews wot dunnit -- and about that promise of "meticulous care and references." 

Let's begin by looking at some contemporary (or near-contemporary) quotes adduced by Mr Asher to describe the Bolshevik coup and the Jews' alleged responsibility for it: some examples drawn from a diplomat's alarmed despatch, a gossip columnist's interview, a White Russian general's memoir, and a State Department intelligence file drawing on a known forgery -- all of which are treated as equivalent historical evidence ...

Wednesday, 23 April 2025

Countdown to Anzac Day, 2025

On the 100-year anniversary of the first Gallipoli landings, I posted here at NOT PC a series of 'Countdown to Anzac Day' blogs, which I thought were pretty good. Here's the introduction, ten years later, with a few surprising revelations explained in the series ...
image
Pic NZ Herald

Several media and veterans organisations have now begun their own “countdown to Anzac Day” — counting down to the 100-year anniversary of the disastrous Anzac landings on a 700m stretch of Turkey’s Dardanelles, many miles and several  mountain ranges distant from Turkey’s capital.

It was one of the most disastrous operations amid a whole war replete with disasters. A war begun with no purpose, fought with no quarter, at the end of which three empires had been destroyed, a fourth all but bankrupted, and a platform for big government and for future conflicts was laid across both victors and vanquished for a century (not least WWII, the Cold War and a century of Middle-Eastern conflict).

And more than twenty-million families across the globe were left mourning their dead.

No-one across the world was untouched. And not one of them could really have said what they had been fighting for.

New Zealand, of course, had no argument with Turkey. Neither, before the war began, had the British empire, or Britain. Fact is, Britain had no real argument with Germany either, or with Austro-Hungary. Which didn’t stop Britain's ruling Liberal Party – also destroyed in the wash-up of war – voting to enter the war on the back of a Treaty with Belgium that obliged them to do nothing (and a Belgian government that concurred).1

There are many things to say and understand about this conflict. A war that brought down the curtain on a half-century of prosperity, and nearly a century in which (with some exceptions1) global peace had almost broken out. Some of those things are things you might not know, or think you do know but are just not so.

Did you know, for instance, that for some months before the Anzac landings British naval ships had been bombarding the forts along the narrow Dardanelles Peninsula – all but sending a telegram directly to the Pasha and Gallipoli's defenders, giving them time to organise the defence. And if that wasn't enough, the British parliament's gabbling had been making it explicit, removing any element of surprise.

Did you know that Australian and New Zealand soldiers embarking in November 1914 on ships towards Britain thought they would be fighting for Britain on the Western Front, against a German aggressor. Not fighting against a peaceful Turkey to gift Constantinople to Russia --against whom for decades New Zealanders and Australians had been defending their shores and ships?

imageDid you know that the  Triple Entente, the so-called “alliance” shared between Britain, France and Russia, was not in fact a formal alliance committing Britain to war. And that not one of the so-called Allies, France, or Russia, nor Germany (nor even most people in Britain or in the British Cabinet), knew until Britain’s Commons vote in August that Britain or its Empire would enter the war at all?

Did you know that in going to war against Germany, in an alliance with Russia, the British Empire was opposing itself to one of Europe’s few fledgling democracies —and against its biggest trading partner in Europe — and allying itself with Europe’s most autocratic dictatorship? (So what was it fighting for again?)

And, since Germany and Britain were each other’s best European customers, what about the idea so often voiced that “when goods don’t cross borders armies will”? What happened to the arguments that a half-century of free trade would cement peace?

And what happened to the knowledge about the machine gun, about its massive destructive power that each major power had learned in colonial combat, but refused to take into account in their “cult of the offence” and mutually unrealistic fantasies for swift European victory?

There is much to be said about the origins of this war, and of the Gallipoli landings that “gave birth to a nation.” So over the next two-and-a-bit weeks in some of this series's links below I’ll be saying some of them in ways you may not have heard before.

I hope you can join me.

This post is part of NOT PC’s #CountdownToAnzacDay series. Other posts in the series:

As often happens, satire tells more truth than the reality does...

NOTES
1. There were other, strategic reasons given, about which more later, but this was the explicit reason of principle given by Foreign Secretary Sir Edward Grey in his speech to the British House of Commons ending ending in an almost unanimous vote to enter the war against Germany and Austro-Hungary. Yet the 1839 Treaty of London (signed as a result of the Napoleonic Wars) had committed French, Prussian and British troops to respect Belgium’s neutrality, not to share in its defence. And when asked for military assistance by both France and Britain, both the Belgian King and his Government declined.
2. The Franco-Prussian and American Civil Wars were the obvious two exceptions, along with the various “Imperial Wars” erupting around the globe. But, unlike virtually the entirety of human history up to that point, the whole world was enmeshed for a century in trade rather than conflict. A remarkable state of affairs.

[Images by Wikipedia Commons, The Onion & NZ Herald]

Tuesday, 22 April 2025

There is Nothing Noble About Sacrifice

With the conjunction of Easter and ANZAC in the same week, the word "sacrifice" is being sickeningly over-used.

"Sickeningly" because so few users of the work are fully aware of just how barbaric the ethic of sacrifice is. As I say in this repost of a blog from 2019:

There is Nothing Noble About Sacrifice.

Since so many have used the word so often, let's define it:


"Slaughter." "Surrendering..." "Immolation." Nothing noble about any of that. 

Let's examine it further:
Sacrifice” is the surrender of a greater value for the sake of a lesser one or of a nonvalue. Thus, [the ethic of] altruism gauges a man’s virtue by the degree to which he surrenders, renounces or betrays his values (since help to a stranger or an enemy is regarded as more virtuous, less 'selfish,' than help to those one loves). The rational principle of conduct is the exact opposite: always act in accordance with the hierarchy of your values, and never sacrifice a greater value to a lesser one. [Emphasis added.]

And further:

“Sacrifice” does not mean the rejection of the worthless, but of the precious.
“Sacrifice” does not mean the rejection of the evil for the sake of the good, but of the good for the sake of the evil. “Sacrifice” is the surrender of that which you value in favor of that which you don’t.
    If you exchange a penny for a dollar, it is not a sacrifice; if you exchange a dollar for a penny, it is. If you achieve the career you wanted, after years of struggle, it is not a sacrifice; if you then renounce it for the sake of a rival, it is. If you own a bottle of milk and give it to your starving child, it is not a sacrifice; if you give it to your neighbour’s child and let your own die, it is.
    If you give money to help a friend, it is not a sacrifice; if you give it to a worthless stranger, it is. If you give your friend a sum you can afford, it is not a sacrifice; if you give him money at the cost of your own discomfort, it is only a partial virtue, according to this sort of moral standard; if you give him money at the cost of disaster to yourself—that is the virtue of sacrifice in full.
    If you renounce all personal desires and dedicate your life to those you love, you do not achieve full virtue [by this moral standard]: you still retain a value of your own, which is your love. If you devote your life to random strangers, it is an act of greater virtue. If you devote your life to serving men you hate—[by this depraved moral standard] that is the greatest of the virtues you can practice.
    A sacrifice is the surrender of a value. Full sacrifice is full surrender of all values.

"The surrender of all values." There is nothing, nothing at all, that is noble about that.

'Sacrifice,' by sculptor Rayner Hoff, inside the Australian War Memorial in Sydney's Hyde Park

Does that mean you should never fight at all? Never fight for those you love? No:
Concern for the welfare of those one loves is a rational part of one’s selfish interests. If a man who is passionately in love with his wife spends a fortune to cure her of a dangerous illness, it would be absurd to claim that he does it as a “sacrifice” for her sake, not his own, and that it makes no difference to him, personally and selfishly, whether she lives or dies.
    Any action that a man undertakes for the benefit of those he loves is not a sacrifice if, in the hierarchy of his values, in the total context of the choices open to him, it achieves that which is of greatest personal (and rational) importance to him. In the above example, his wife’s survival is of greater value to the husband than anything else that his money could buy, it is of greatest importance to his own happiness and, therefore, his action is not a sacrifice.
    But suppose he let her die in order to spend his money on saving the lives of ten other women, none of whom meant anything to him—as the ethics of altruism would require. That would be a sacrifice. Here the difference between Objectivism and altruism can be seen most clearly: if sacrifice is the moral principle of action, then that husband shouldsacrifice his wife for the sake of ten other women. What distinguishes the wife from the ten others? Nothing but her value to the husband who has to make the choice—nothing but the fact that his happiness requires her survival.
    The Objectivist ethics would tell him: your highest moral purpose is the achievement of your own happiness, your money is yours, use it to save your wife, that is your moral right and your rational, moral choice.
Fighting for your values, fighting for those you love, these are acts of integrity. Not of sacrifice.

We may honour a man acting in support of his values, even at the risk of his life. We should neither honour, nor call it, a sacrifice.

Why?

First, because honouring their memory demands it. That's a question of our integrity.

Second, there is a very practical reason; one of self-defence:
It stands to reason that where there’s sacrifice, there’s someone collecting sacrificial offerings. Where there’s service, there’s someone being served. The man who speaks to you of sacrifice, speaks of slaves and masters. And intends to be the master.
Such people exist in every age. 

They called men to war in 1914 in the name of, says one historian, "an altruistic willingness to sacrifice oneself for the cause of righteousness." They call people now, Great Leaders of every description seeking sacrifice to a "higher cause" -- to the State, to the Climate, to any Great Cause selected by the Great Leaders, expunging the sin of selfishness in their answer to the call of "Duty."

But as a great writer once observed: "Under a morality of sacrifice, the first value you sacrifice is morality itself."

There is nothing noble about sacrifice. 

Monday, 26 August 2024

To AUKUS, or not to AUKUS?


"Economists think that the more interconnected countries are by trade and investment, the less likely warfare will occur between them. [See for instance the NOT PC posts 'Free Trade Is the Path to Peace & Prosperity' and 'The Horsemen of non-apocalypse']
    "On many occasions countries have consciously intensified those interconnections as an alternative to war.
    "Examples include the federation of the American states into the USA following a confederation after customs conflict between Maryland and Virginia; the European Coal and Steel Community (which evolved into the EU) tying up the French and Germany industries after three painful wars; ASEAN which was started after the Indonesian confrontation of Malaya ended; recently India has improved its physical and trade links with its neighbouring China and Pakistan.
    "Alas, economic relations between China and the US have deteriorated. That this occurred under both President Trump and President Biden suggests a structural tension arising from jostling over their places in the world. ...
     "One can explain the First World War and the follow-up Second World War as a consequence of Germany catching up in economic size to Britain and trying to find a comparable place in the world. (Neither noticed that the US was already bigger.) We may be grateful that moving from one global hegemon, Britain, to a second, the US, did not involve conflict between the two (although the two world wars accelerated the transfer from a weakened Britain). 
    "It is unlikely that China is going to be the next global hegemon. Rather, we are moving to a multipolar world where there is none. There is a plausible economic model which predicts that world economic output, and hence power, is moving to where the populations are – the situation before British industrialisation. It occurs because of the ease with which technology and capital can transfer between countries.
    "That does not mean that Chinese productivity will catch up to the American level – not in this century anyway. Factors like the resource base and social organisation mute the economics. ...
    "So behind today’s incipient economic warfare and military machinations we face a multipolar world whose shape is uncertain. ... The challenge for the world, then, is how to get from the current world order, in which the US acts the hegemon, to a multipolar world in which the US is but one of four or so big economies. Full multipolarity may be less than a quarter of a century away.
    "The US does not seem to see the issue this way. It is largely preoccupied with the short-term task of trying to maintain its current hegemony in a world whose order it sees as not too different from the immediate post-war one. ....
    "New Zealand may have little influence over the evolving world order. In so far as we have, we should be putting our effort in assisting it to move towards the reality of multipolarity. Ultimately New Zealand is having to balance its short-term interests against its long-term ones. I am not sure our friends always understand this."
~ Brian Easton from hist post 'Trading Towards A Multipolar World'

Friday, 16 August 2024

How do you capture the tragedy of war?



The word monumental is over-used. Sculptor Sabin Howard's new bronze sculpture, a relief to be unveiled in September, is literally monumental. "The memorial is perhaps the greatest work of public art commissioned this century," says reviewer Gerald Boersma. 
The massive bronze sculpted relief, named 'A Soldier’s Journey,' will depict a single soldier’s progression through the war, visually narrating America’s reluctant entry into the fracas engulfing Europe. ... We can’t miss the artist’s message: This “Soldier’s Journey” is equally “America’s Journey.” The space of Pershing Park that Howard’s sculpture makes sacred invites visitors to enter more deeply into our nation’s memory and make its journey our own. In Howard’s sculpture we contemplate the ... heroism, and the indomitable spirit and glory that marked America’s contribution to a European war initiated two and a half years earlier. At the same time, we are asked to reflect on the absurd, inestimable loss of life, the senseless butchery, and stupid arrogance that drives the carnage of war.

Painter Michael Newberry calls this "the most monumental figurative sculpture in America in the last 100 years," and its unveiling next month "a historic moment—witness art history in the making!"

Listen here to the sculptor's interview with Russ Roberts about capturing the tragedy of war.

Shellshocked Soldier



'Three Amigos Return Home'

[Pics from Sabin Howard's Twitter feed.]


Tuesday, 23 April 2024

#CountdownToAnzacDay: On “the last afterglow of the most radiant cultural atmosphere in human history”

 

One-hundred and ten years ago this week, the world was still at peace.

By August of that year, 1914, the world was at war. And in less than a year, New Zealanders would be fighting, and dying, on  the hills above a beach in Turkey.

That world before the war, the one the war destroyed forever, is captured in palimpsest in the video above of Berlin and Munich in 1900, and in several memories from some who were alive at the time — who were there to witness and record, as one described it, "the last afterglow of the most radiant cultural atmosphere in human history…" — and then to record what came next. 

"I myself have lived at the time of the two greatest wars known to mankind," remembered Stefan Zweig, "Before those wars I saw individual freedom at its zenith, after them I saw liberty at its lowest point in hundreds of years." * 

"Until August 1914 a sensible, law-abiding Englishman could pass through life and hardly notice the existence of the state, beyond the post office and the policeman. He could live where he liked and as he liked. He had no official number or identity card. He could travel abroad or leave his country for ever without a passport or any sort of official permission. He could exchange his money for any other currency without restriction or limit. He could buy goods from any country in the world on the same terms as he bought goods at home. 
    "For that matter, a foreigner could spend his life in this country without permit and without informing the police. Unlike the countries of the European continent, the state did not require its citizens to perform military service. An Englishman could enlist, if he chose, in the regular army, the navy, or the territorials. He could also ignore, if he chose, the demands of national defence. Substantial householders were occasionally called on for jury service. Otherwise, only those helped the state, who wished to do so. 
    "The Englishman paid taxes on a modest scale: nearly £200 million in 1913-14, or rather less than 8 per cent. of the national income. The state intervened to prevent the citizen from eating adulterated food or contracting certain infectious diseases. It imposed safety rules in factories, and prevented women, and adult males in some industries, from working excessive hours. The state saw to it that children received education up to the age of 13. Since 1 January 1909, it provided a meagre pension for the needy over the age of 70. Since 1911, it helped to insure certain classes of workers against sickness and unemployment. This tendency towards more state action was increasing. Expenditure on the social services had roughly doubled since the Liberals took office in 1905. Still, broadly speaking, the state acted only to help those who could not help themselves. It left the adult citizen alone.
    "All this was changed by the impact of the Great War. The mass of the people became, for the first time, active citizens. Their lives were shaped by orders from above; they were required to serve the state instead of pursuing exclusively their own affairs. Five million men entered the armed forces, many of them (though a minority) under compulsion. The Englishman's food was limited, and its quality changed, by government order. His freedom of movement was restricted; his conditions of work prescribed. Some industries were reduced or closed, others artificially fostered. The publication of news was fettered. Street lights were dimmed. The sacred freedom of drinking was tampered with: licensed hours were cut down, and the beer watered by order. The very time on the clocks was changed. From 1916 onwards, every Englishman got up an hour earlier in summer than he would otherwise have done, thanks to an act of parliament. The state established a hold over it citizens which, though relaxed in peacetime, was never to be removed and which the second World war was again to increase. The history of the English state and of the English people merged for the first time.
~ A. J. P. Taylor, on 'The Effects and Origins of the Great War,' from his 1965 book English History, 1914-1945
"What an extraordinary episode in the economic progress of man that age was which came to an end in August 1914!
    "The greater part of the population, it is true, worked hard and lived at a low standard of comfort, yet were, to all appearances, reasonably contented with this lot. But escape was possible, for any man of capacity or character at all exceeding the average, into the middle and upper classes, for whom life offered, at a low cost and with the least trouble, conveniences, comforts, and amenities beyond the compass of the richest and most powerful monarchs of other ages.
    "The inhabitant of London could order by telephone, sipping his morning tea in bed, the various products of the whole earth, in such quantity as he might see fit, and reasonably expect their early delivery upon his doorstep; he could at the same moment and by the same means adventure his wealth in the natural resources and new enterprises of any quarter of the world, and share, without exertion or even trouble, in their prospective fruits and advantages; or he could decide to couple the security of his fortunes with the good faith of the townspeople of any substantial municipality in any continent that fancy or information might recommend. 
    "He could secure forthwith, if he wished it, cheap and comfortable means of transit to any country or climate without passport or other formality, could despatch his servant to the neighbouring office of a bank for such supply of the precious metals as might seem convenient, and could then proceed abroad to foreign quarters, without knowledge of their religion, language, or customs, bearing coined wealth upon his person, and would consider himself greatly aggrieved and much surprised at the least interference. 
    "But, most important of all, he regarded this state of affairs as normal, certain, and permanent, except in the direction of further improvement, and any deviation from it as aberrant, scandalous, and avoidable. The projects and politics of militarism and imperialism, of racial and cultural rivalries, of monopolies, restrictions, and exclusion, which were to play the serpent to this paradise, were little more than the amusements of his daily newspaper, and appeared to exercise almost no influence at all on the ordinary course of social and economic life, the internationalisation of which was nearly complete in practice."
~ J.M Keynes, from his 1919 book The Economic Consequences of the Peace
"As a child, I saw a glimpse of the pre-World War One world, the last afterglow of the most radiant cultural atmosphere in human history … If one has glimpsed that kind of art—& wider: the possibility of that kind of culture—one is unable to be satisfied with anything less. 
    "I must emphasise that I am not speaking of concretes, nor of politics, nor of journalistic trivia, but of that period's 'sense of life.' Its art projected an overwhelming sense of intellectual freedom, of depth, i.e., concern with fundamental problems, of demanding standards, of inexhaustible originality, of unlimited possibilities &, above all, of profound respect for man. The existential atmosphere (which was then being destroyed by Europe's philosophical trends & political systems) still held a benevolence that would be incredible to the men of today, i.e., a smiling, confident good will of man to man, & of man to life. … 
    "It has been said and written by many commentators that the atmosphere of the Western world before World War I is incommunicable to those who have not lived in that period…It is [certainly] impossible for the young people of today to grasp the reality of man's higher potential & what scale of achievement it had reached in a rational (or semi-rational) culture. But I have seen it. I know that it was real, that it existed, that it is possible. It is that knowledge that I want to hold up to the sight of men—over the brief span of less than a century—before the barbarian curtain descends altogether (if it does) & the last memory of man's greatness vanishes in another Dark Ages."
~ Ayn Rand, from her introduction to her 1969 essay collection The Romantic Manifesto: A Philosophy of Literature

* From Stefan Zweig’s 1942 autobiography, which is also a biography of the collapse of Europe into barbarism, The World of Yesterday

Friday, 3 November 2023

Gaza lecture "not in any way rewarding if you hoped for a real history lesson"




"Canterbury University lecturer Josephine Varghese’s recent piece on Israel’s war with Hamas in Gaza presents the plight of Palestinians as – to use her words – a ‘textbook example of institutional Western racism and colonial violence.’ ... Coloniser is just the latest in a long chain of accusations made against the Jew. ... Coloniser is simply our latest ‘shape.’ ...
    "Varghese’s case, as written, would be compelling to excitable students, a chapter or two deep in their first Chomsky, but not in any way rewarding if they had hoped for a real history lesson. In her brief and highly selective retelling of the conflict, there is no mention that Israel/ Palestine was liberated by the West after 400 years of Turkish rule. The collapse of any empire inevitably leads to competing ethnic groups seeking statehood – the bullet of a Serbian nationalist was the opening shot of the Great War. In the case of the Levant, and after offering autonomy to Arabs in the wider region, partition was decided upon by the UN. Varghese doesn’t mention that the Arabs rejected partition and instantly started a multi-front war against Israel that they lost or that Jordan and Egypt occupied the West Bank and Gaza respectively as a result and didn’t create out of these territories an independent Palestinian state. Varghese says that the 'Palestinian experience is one of human suffering, dispossession, and subjugation' but, along with leaving out the self-inflicted wounds listed above, fails to mention a chosen path of terror over subsequent decades, nor that their leaders rejected multiple peace deals, some of which even offers displaced Arabs a ‘right of return’. Even as recently as the Trump presidency, Mahmoud Abbas, the ‘moderate’ leader of the PLO, rejected a peace deal before he had even seen it. Is this the action of a leader who wants to end an occupation? Why would Varghese leave all this out, one wonders? ...
    "Why would a self-declared Marxist stoop so low to distract from the crimes of Hamas – a Hard-Right fascist terror army? A self-confessed death cult? Shouldn’t her worldview be anathema to anyone on the Left? Shouldn’t she be the very first person to challenge murderous theocratic fascism?
    "An autopsy on Varghese’s piece is as much an autopsy on socialism itself – which for all practical purposes is dead as a viable political movement. What remains is a post-truth Zombie animated by the parasite of regressive bourgeois identitarianism that is now shambling mindlessly toward the reactionary’s eternal target."

 


Wednesday, 23 August 2023

This is not normal




Source: Liabilities data for 1916–2023 from the Board of Governors of the Federal Reserve System, statistical release H.4.1, Factors Affecting Reserve Balances of Depository Institutions and Condition Statement of Federal Reserve Banks, via FRED; and M2 money supply data for 1959–2023 from the Board of Governors of the Federal Reserve System, statistical release H.6, Money Stock Measures, via FRED. Note: The solid trend line (1) is a curve fit to the data between 1965 and 2003. The solid trend line (2) is a double exponential curve fit to the data after 2003. The two world wars are indicated by arrows pointing to the pink regions. Recessions are indicated by sepia-colored strips.

"The world since 1900 has experienced two major world-encompassing wars. Wars cost a lot of money, and countries—even if they were once on a gold standard—usually start printing massive amounts of money to finance their wars....
    "[Yet i]f we take the real value of the expansion of U.S. Federal Reserve liabilities between 1934 and 1963 due to World War II, and compare this to the total liabilities from 2008 to 2023, we find [this most recent period] to be 2.3 times larger at its peak than it was in World War II!"
~ John Hartnett. from his post 'Has World War II Already Begun?' [emphasis mine]

Wednesday, 11 January 2023

"No force in the world since 1848 has been more powerful, more deadly, more pervasive, or more persistent, than nationalistic zeal."


"If you had convened a meeting of the great European thinkers of the eighteenth and nineteenth centuries and asked them what would drive future global politics, not one of them would have put nationalism on the list.
    "The leaders of the Enlightenment anticipated a coming age when reason and universal values would shape the course of events. Marx and his fellow travellers trusted that class struggle and economics oppression would serve as the spire to change. The positivists in the camp of Auguste Comte championed science and progress as the driving force in future history. Social Darwinists postulated evolutionary models; political economists attributed power to Adam Smith's 'invisible hand'; and Neo-scholastics put faith in the hand of God. 
    "Everybody had a theory. But none of the thought leaders anticipated a future when war and bloody carnage would be instigated by chauvinistic impulses and love of country. The illustrious philosophers dismissed those as archaic loyalties, irrational sentiments no longer useful for human society, and destined for the dustbin of human. history.
    "But the theorists were wrong. No force in the world since 1848 has been more powerful, more deadly, more pervasive, or more persistent, than nationalistic zeal."
~ Ted Gioia, from his book Music: A Subversive History


Monday, 14 November 2022

Self-determination: 'The atomisation of human society'


"Self-determination, which has nothing to do with self-government but has become confused with it, is barbarous and reactionary: by sanctioning secession, it invites majorities and minorities to be intransigent and irreconcilable. It is stipulated in the principle of self-determination that they need not be compatriots because they will soon be aliens. There is no end to this atomisation of human society. Within the minorities who have seceded there will tend to appear other minorities who in their turn will wish to secede."
~ Walter Lippmann -- who, a world-war before, had helped draft Woodrow Wilson's 'Fourteen Points'; from his 1944 critique of US War Aims

 

Sunday, 13 November 2022

Otto von Bismarck: The Man Behind the Modern Welfare State


The modern Welfare State wasn't created by Michael Joseph Savage, as his fan-boys and -girls seem to believe, but by the warmongering big-state general who created the united Germany that set the world on the path to war -- yet putting his countrymen on the dole was perhaps the most unforgivable legacy of Otto von Bismarck, says Lawrence Reed in this guest post, and it’s high time we learn from it.

Otto von Bismarck: The Man Behind the Modern Welfare State

by Lawrence Reed

The late political humorist Tom Anderson once said that the Welfare State was so named because the politicians get well and the rest of us pay the fare. Economist Walter Williams claimed it was like “feeding the sparrows through the horses.” Someone else defined it as “a lot of people standing in a circle and each one has his hands in the next guy’s pocket.” Personally, I think it’s a scenario in which politicians offer security but ultimately deliver bankruptcy—financial and moral.

Perhaps the most eloquent critiques of the welfare state come from economist Thomas Sowell. In various places, he has described it thusly:
The welfare state is the oldest con game in the world. First you take people’s money away quietly, and then you give some of it back to them flamboyantly... It has always been judged by its good intentions, rather than its bad results... It shields people from the consequences of their own mistakes, allowing irresponsibility to continue and to flourish among ever wider circles of people... It is not really about the welfare of the masses. It is about the egos of the elites.
That’s a lot of wisdom packed into a few pithy sentences, but the Welfare State’s track record has always been a far cry from its promises. It begins modestly, then the bills pile up. To pay for it, deficits, taxes, debt and inflation rise. Robbing Peter to pay Paul, demagogues wage class warfare and buy votes with it. The long-term fiscal health of a country is sacrificed for short-term gratification. Incentives get skewed away from self-reliance and personal initiative and toward dependence on concentrated power. People become less charitable, figuring the State will take care of things they used to handle themselves at half the cost. Sooner or later, if the Welfare State isn’t reversed, the takers outnumber the makers.

And why should we expect anything but bad outcomes from a fundamentally immoral practice rooted in legalised plunder? Not even the animal world is dumb enough to embrace it, as I wrote in this article about lessons that animals can teach us.

So where did the idea come from that the State should be the national nanny, that dependence upon politicians should displace personal responsibility and private institutions?

Welfare States are not new to history. The ancient Roman Republic degenerated into one before it lost, not by coincidence, both its liberties and its life.

One man is known as the Father of the modern versions. That would be Otto von Bismarck (1815-1898), chancellor of Germany for nearly 20 years.

Through no fault of his own, Bismarck was born on April Fools’ Day. For pranking an entire country into a Welfare State, however, he is culpable. Did he do it because he loved people and just wanted to help them out? That’s the naïve and non-historical perspective. The truth is that he was far more cynical and self-serving than that, delivering to his new country "statism in the guise of reform."*

The Iron Chancellor, as he was known in his day, united 25 separate principalities, kingdoms and city-states into a federated German Empire in 1871, mostly by war against Prussia's neighbours and Germany's many small principalities. Reasoning that "a Franco-German war must take place before the construction of a united Germany could be realised," he engineered the conflict that nearly destroyed Paris, broke France for a generation, and killed a quarter-million souls. 

With Wilhelm I in place as the new Empire’s sovereign, Bismarck moved in subsequent years to consolidate his own power over German politics and society. Within a decade, he saw the socialists as a major and growing threat. Like many conservatives before and since, he decided the best way to stymie them was to bribe the electorate before the socialists did. 

Ismael Hernandez of the Freedom & Virtue Institute notes that Bismarck’s welfarism was sold as an antidote to insecurity:
The insecurity that drives individuals into action was seen as a hindrance and a threat to human dignity. Insecurity creates a sense of helplessness and entitlement was proposed as the solution… Bismarck affirmed that the state should offer the poor “a helping hand in distress…. Not as alms, but as a right.” He called his system Staatssozialismus, or “state socialism.”
It wasn't just political calculation. "Whoever has pensions for his old age," he boasted, "is far more easier to handle than one who has no such prospect. Look at the difference between a private servant in the chancellery or at court; the latter will put up with much more, because he has a pension to look forward to."

Thus was 'insecurity' exchanged for heel-clicking obedience, and 'compassion' for state dependence.

He was methodical. In 1883, after a programme of increasing protectionism, nationalism and anti-Catholicism, Bismarck secured passage of national health insurance. He followed up a year later with accident insurance, then a few years later with disability insurance. 

In social terms, he aimed to preserve the social order and the Hohenzollern State. In political terms, he was a practitioner of the school of long-term thinking called “feed the alligator so he’ll eat you last.”  The socialists came to power anyway, not long after Bismarck died in 1898 at the age of 83, and the national socialists only a few decades later. 

It was a relatively modest start for a welfare state but, to use another animal analogy, the camel’s nose was now under the tent. Bismarck’s initiatives imparted a confidence to 20th Century Welfare Statists that they too could do so much more (and wreak so much more havoc in the process).

Bismarck had earned his nickname, the Iron Chancellor, for good reason. He demanded that others bend to his will. “He raged and hated until he nearly killed himself” and “lost his temper at the slightest provocation,” writes Steinberg. To Bismarck, lying was a compulsive obsession. Exercising power was his raison d’etre. If Emperor Wilhelm II hadn’t insisted on his resignation in 1890, Bismarck would have bullied the German people until his dying day.

In his masterful biography, Bismarck: A Life, historian Jonathan Steinberg offers this assessment of the Iron Chancellor’s legacy:
When Bismarck left office, the servility of the German people had been cemented, an obedience from which they never recovered.
What a terrible endowment for future generations!

How refreshing and noble it would be for a man in office to leave his people freer and more independent than they were when he first took the job! Bismarck did not do that. And not even the “free stuff” his welfare state provided was ever truly free. It was, in the end, very expensive. 

Insecurity proved ultimately to be the least of the German people’s worries.

Putting his countrymen on the dole was an unforgivable legacy of Otto von Bismarck, and it’s high time we learn from it.

* The description comes from Arthur Ekirch's excellent 1955 book The Decline of American Liberalism.

For Additional Information, See:



Lawrence W. Reed is the President Emeritus of the Foundation for Economic Education (FEE), Humphreys Family Senior Fellow, and Ron Manners Global Ambassador for Liberty, having served for nearly 11 years as FEE’s president (2008-2019). He is author of the 2020 book, Was Jesus a Socialist? as well as Real Heroes: Incredible True Stories of Courage, Character, and Conviction and Excuse Me, Professor: Challenging the Myths of Progressivism. Follow him on LinkedIn and Like his public figure page on Facebook. His website is www.lawrencewreed.com.
An earlier version of this essay appeared at El American.org, and at FEE.

 

Sunday, 24 April 2022

#ANZAC: "year after year, the numbers grow fewer, who remember what it was we're not forgetting"



'Sacrifice,' by sculptor Rayner Hoff, inside the Australian War Memorial in Sydney's Hyde Park


"It's gratifying, in a way, that we start Anzac Day every year with a commemoration of a shambolic dawn landing that kicked off a pointless and wholly tragic military campaign that snuffed out some of the best young men of two young nations. It's not a victory march, but a sobering commemoration of the destruction of war.
    "This is healthy. This much is good.
    "'Lest we Forget!' we say"
    "It's said every year. And yet year after year, the numbers grow fewer who remember what it was we're not forgetting....

"THE MYTHOLOGY OF ANZAC is that the battle at the Dardanelles gave birth to two nations. If that’s true, it is an odd birth, fathered out of failure by way of disaster.
    "[And] the reason they embarked [was] not to beat the Hun, but to save the Czar [and] gift Constantinople to Russia.... as an altruistic gift to an 'ally' who was the most autocratic in Europe ... the price for the sacrifice to be paid for in the blood of those Australian, New Zealand and British young men and their families....
    "In the end, the attempted occupation [of the Gallipoli peninsula] was decided upon partly because in any bureaucracy once plans are begun they are very hard to stop, and partly too as an altruistic gift to an “ally” who was the most autocratic in Europe, who had shown no sign of earning British trust -- the price for the sacrifice to be paid for in the blood of those Australian, New Zealand and British young men and their families.
    "Such is the code of sacrifice under which the decision was made to go.... [in pursuit, said Churchill, of] 'a victory such as the war had not yet seen.'
    "It never would. It never could.
    "Instead, it all turned to omnishambles. The only thing in the end about which anyone had anything about which to boast was a successful and well-executed withdrawal.
    "It was a bloody mess that achieved nothing, that could achieve nothing, purchased at the price of a wholesale sacrifice of young lives that could have meant something. It was a total unmitigated disaster, but at least, now, dear reader, some reason for the whole, sordid shambles might be clearer.
    "The reason however for commemorating the shambles as the botched 'birth' (in some way) of our nation is very much less so."

~ excerpted from NOT PC's posts 'Lest we forget what?' and 'But what were the ANZACs fighting for, Grandad?'


Tuesday, 13 November 2018

QotD: "We had such high hopes of this adventure; we believed God called us and now we are doing hell’s dirtiest work."


"We had such high hopes of this adventure; we believed God called us and now we are doing hell’s dirtiest work." 
       ~ US President Woodrow Wilson's top aide Henry White, speaking after World War I, at the Versailles peace talks

Sunday, 11 November 2018

QotD: 100 years ago today, the killing finally stopped. "Today is properly a day of mourning, for a world rent asunder by a stupid, useless waste of human life."


"War is not glorious. It achieves no great goals. It cures no diseases, it bridges no rivers, it builds no great cities, it does not launch people into space, clothe the naked, or feed the hungry. Those are worth celebrating, those sorts of achievements represent mankind at its best. War does quite the opposite thing — it destroys resources and people in bulk, and sets back human achievement, sometimes by years, sometimes by decades.
    "Nor is participation in war laudable. Sometimes it is necessary to defend oneself, but there is never any glory in it. Dying face down in the mud is tragic, not glorious, and World War I was almost nothing but one tragedy after another, over and over, multiplied by the millions.
    "So, today is properly a day of mourning -- for a world that was happily growing in population, accumulating capital, and engaging in peaceful trade which was, all of it, rent asunder by a stupid, useless waste of human life."

        ~ Perry Metzger, posting at Samizdata 

RELATED READING:

Tuesday, 24 April 2018

Q: But what were the ANZACs fighting *for*, Grandad?


Today, all the stories from Anzac Cove seem so inevitable. But what were all those ANZAC troops actually fighting for – and why were they doing it in Turkey, for Galt’s sakes!? 
What on earth were they hoping to achieve over there? 
And why exactly is their sacrifice and botched battle considered part of the “birth” of our two nations?

From the centenary’s Countdown to Anzac Day series here at NOT PC comes this blog’s answer to those questions.

* * * *

Did you know that Australian and New Zealand soldiers embarking in November 1914 on ships towards Britain thought they would be fighting for Britain on the Western Front, not fighting in Turkey to gift Constantinople to Russia --against whom for decades New Zealanders and Australians had been defending their shores and ships? Yet that is the reason they embarked – not to beat the Hun, but to save the Czar and to gift him a city … 

THE MYTHOLOGY OF ANZAC is that the battle at the Dardanelles gave birth to three nations. If that’s true, it is an odd birth, fathered out of failure by way of disaster. For modern Turkey, the mythology helps hide a genocide. For Australia and NZ, it gives us a birth date more unmired by difficult questions of colonialism than an earlier birth-date would bring.

Still, it’s mostly a modern invention, this mythology, and if there’s any truth to it at all then it applies more in Australia than it does in New Zealand, where they have made “the anniversary of a botched battle into virtually the country’s national day.”[1]

It’s truly, truly odd. In what way did a butchered battle give birth to these two nations so far away from the carnage, or from any genuine understanding of what the total waste of human life was for?

It’s true that for the first time, outside the few sports played internationally, NZers and Australians could compare themselves on a world stage and begin to identify (if they could) the sorts of national differences that distinguish one group of people from another. But NZers’ similarities with Britons were still greater than any real differences, and both at war’s beginning and end NZers still identified themselves thereat: Indeed, NZ’s war began with Prime Minister Massey’s abject declaration to parliament “that, if necessity unfortunately arose, New Zealand was prepared to send her utmost quota of help in support of the Empire,”[2] and at war’s end held even tighter to Britain than at war’s start, remaining for decades (especially by contrast with Australia) “a particularly Anglophile part of the Commonwealth.”[3]

So it’s not really clear why this legend even arises, in NZ at any rate.

Even in Australia, the legend has only a short heritage. The publicity poster for Peter Weir’s film Gallipoli, released in 1981, tells a tale of the legend’s birth: “’From a place you have never heard of … comes a story you’ll never forget.”  Take careful note of that phrase “a place you have never heard of” – it describes where the ‘legend’ sat just three-and-one-half decades ago: nowehere. “[It says] a lot about where the Anzac saga had been,” says an Australian author who’s examined this frequently overlooked point, “and equally where it would be going.”[4]

ODDLY ENOUGH, FOR A BATTLE that supposedly gave birth to two nominally independent nations it was one hatched, devised, planned and bungled entirely without the input of either -- and the participation of the Australian and NZ Army Corps themselves was entirely accidental.

It couldn’t be more appropriate that the reason these two were chosen for the ill-fated mission was born out of battlefield disaster. "Chewing barbed wire" to little effect on the Western Front, and under political pressure to achieve a breakthrough somewhere (even a place no-one had heard of), the war chiefs found a plan drawn up years before that some of them thought might have legs.

Not Kitchener however. Britain’s wartime icon and then war chief Field Marshall Kitchener had declared that in this campaign Britain could afford neither British troops from the Western Front nor the British navy for escort duties, so when Churchill's plans for a naval breakthrough at the place of legend failed as dismally as naval tacticians had predicted, the fortunate happenstance of colonial troops already en route for the Suez escorted by Japanese warships was seized upon to reinforce a French/British force begrudgingly transferred from Belgium.

The resulting irony (among  many) was that, entirely unknown to anyone when they departed, these ANZAC troops were headed to a place they'd never heard of to deliver a city to a natural foe, escorted there by ships of a navy against whose threat (after Japan's stunning victories in the Russo-Japanese war) Australia and New Zealand had huddled even further beneath Britain's defensive skirts.

Perhaps the final irony in this disaster was that Britain cared nothing for those infant nations’ troops, throwing them away in a campaign of unmitigated disaster whose success, if it had even been possible, would have done nothing to shorten the war, and whose drawn-out failure few wanted to acknowledge.

IT WAS ARGUED BY no less than Lloyd George that knocking the Ottomans out of the war would “knock out Germany’s props” and leave its “soft underbelly” exposed. Nothing, really, could have been further from the truth. The campaign undermined whatever reputation remained of both Royal Navy and British military acumen – and if it were costing thousands of young lives on the flat and easily supplied Western Front “to move General Haig’s drinks cabinet a few yards closer to Berlin,”[5] then it swiftly became clear that in the distant and mountainous terrain between Constantinople and Berlin there lay no shortcut. Nonetheless, 1st Baron Maurice Hankey, who as Secretary of Britain’s War Council “carried all before him [in cabinet] with his persuasive memorandum of 28 December 1914”[6] proposing British, Greek, Bulgarian and Romanian troops “occupy” Constantinople. As if it were simply a matter of the the choosing being the doing.

For his part, Churchill, at this early stage of plans being hatched, favoured the “diversion” of landing troops on an island in the Baltic, for which he received the much-deserved disdain of his cabinet colleagues, but seeing a bandwagon driving past, when shown Hankey’s memo he jumped quickly on board, “commenting that he himself had advocated an attack at the Dardanelles two months earlier...”[7]

Not that failure of an attack was inevitable. Tragically, and
in retrospect, it seems clear that if the Greek army had marched on Constantinople in early 1915, alongside the British navy, the Ottoman capital would have been defenceless.[8]
It wasn’t to be—mostly because no-one saw any strategic advantage to Britain in occupying what is now Istanbul. 

Not until a desperate Russian high command pleaded for “a diversionary attack”[9] to help relieve its beleagured troops were plans finally drawn up – but for a naval-only attack on the Dardanelles: Kitchener refused to make troops available, and First Lord of the Admiralty Winston Churchill boasted they would be unnecessary. But his Royal Navy blundered around there so long to so little effect that even the beleagured Bosche quickly worked out something was afoot in this mountainous underbelly of Europe, and encouraged its new Turkish ally to rapidly reinforce the peninsula to repel whatever it was perifdious Albion was cooking up there.

SO BEGAN THE BLUNDERING, even as the first of many ironies began piling on. Because the very reason Russian troops had been so beleaguered was an Ottoman attack on the Caucasus that had already been swiftly repelled three months before ANZAC troops landed to give them some relief. The attack itself was pointless:
Logically, after crushing the Ottoman invaders that month, the Russians should have told Lord Kitchener that it was no longer necessary for him to launch a diversionary attack on Constantinople in order to relieve it from a Turkish threat that no longer existed. [But this was not how these ‘allies’ operated.]
    Thus began the Dardanelles campaign, which was to so alter the fortunes of Churchill and Kitchener, [Prime Ministers] Asquith and Lloyd George, Britain and the Middle East 
[10].
And, of course, of Australia and New Zealand, and of the many bold, bright-eyed young men in their respective army corps.

In the end, the attempted occupation was decided upon for several very bad reasons:
  • partly because in any bureaucracy once plans are begun they are very hard to stop; and
  • partly as an altruistic gift to an “ally” who was the most autocratic in Europe, who had shown no sign of earning British trust.
The price for this unearned sacrifice to the Czar was to be paid for in the blood of those bright-eyed Australian, New Zealand and British young men and their families sent to fight an unwinnable battle on a an unimportant shore.

Such is the code of sacrifice under which the decision was made to go.

EVEN WITHOUT THE NEED for a diversion, however, the gift would have meant everything to the backward, autocratic Russian empire for whom the young Anzacs were asked to give their lives.

As an almost landlocked nation Russia had always been desperate for a warm-water port. For virtually the entire 19th century, or at least since Napoleon had passed away, Britain had been manoeuvring in the Mediterranean to keep Russia out (this was after why the Light Brigade were famously and self-sacrificially charging the guns in Sebastapol only a few generations before), and in the Middle East to keep Russia away from India.

As long as Russia was held at arm’s length, the two aims were mutually reinforcing. The trouble began when the two aims were crossed in an increasingly muddled foreign policy by an increasingly distracted British Foreign Minister.

Russia’s desperation for a secure warm-water port had always set it on a collision course with the rest of Europe.
From Russia’s point of view it made eminent sense to search for secure warm-water ports but, as Kuropatkin had warned [Czar] Nicholas in 1900, it ran a great risk: ‘However just our attempts to possess the exit to the Black Sea, to acquire an outlet to the Indian Ocean, and to obtain an outlet to the Pacific, these missions touch so deeply on the interests of almost the entire world that in pursuit of them we must be prepared for a struggle with a coalition of Great Britain, Germany, Austria-Hungary, Turkey, China, and Japan.’ Of all Russia’s potential enemies, Britain, with its worldwide empire, seemed to be the most immediately threatening.[11]
During the peace of the 19th century, Russia’s Black Sea ports eventually came into their own commercially. “As Russia became a major exporter, especially in food, the passage from the Black Sea to the Mediterranean via the Bosphorus, the Sea of Marmara and the Dardanelles – known collectively at the time as ‘the Straits’ – became particularly vital; 37 per cent of all its exports and 75 per cent of its crucial grain exports were flowing past Constantinople by 1914.”[12]

But as its treaty with France made clear enough, it wanted these ports for military use as well – extracting France’s agreement that Russian interests should predominate at the east end of the Mediterranean.
Also clear enough from many centuries of Russian-Ottoman enmity was that the Ottoman capital of Constantinople, past which Russian grain, war materiel and battleships must pass, was under threat.

This should, of course, have put Russian plans on a direct and very visible collision course with British interests in Egypt, Malta and the Suez Canal that helped form Britain’s naval strategy of keeping The Med as “a British lake,” and the Ottoman Empire as, if not a friend, then at least a fairly benign neighbour. It should have put it on a collision course, but it didn’t, because Britain also wanted Russian kept away from India.

You see how I said things would get muddled?

Because the new 1905 Liberal government and its new Foreign Secretary, Sir Edward Grey, saw nothing in this conflict of interests to slow them down.
One of Grey’s first meetings after he took office in December 1905 was with Benckendorff to assure the Russian ambassador that he wanted an agreement with Russia. In May 1906 Sir Arthur Nicolson arrived as British ambassador in St Petersburg with authority from the Cabinet to sort out with Izvolsky the three main irritants in the relationship: Tibet, Persia and Afghanistan. The locals were not, of course, consulted while their fate was decided thousands of miles away. The negotiations were long and tedious as might be expected between two parties, ‘each of which thought the other was a liar and a thief.’[13]
The agreement worked moderately well in fending off Russian aggression on the North-West Frontier.
It worked appallingly in Europe, where it helped to set off the First World War.

The new British cosiness with Russia was seen by Germany (when combined with the coterminous Russian treaties with France) as a threat to its very existence – Russia, France and Britain forming an “iron ring” it was said that encircled and would eventually strangle them. (A man like Bismarck might perhaps have negotiated away this perceived threat; but Germany had no Bismarcks left, only a child-like Kaiser prone to tantrums. And a man like Gladstone may have recognised how the friendships would be seen by Germany, but Britain had no Gladstones left, just a Foreign Minister utterly out of his depth in a cabinet confused about Britain’s place in this new world).

It turned out this unlikely friendship between erstwhile rivals was the final link in the powder trail leading from Russia’s agreement to back Serbia that was finally ignited by “The Guns of August,” 1914.

It was not to be the only foreign-policy bungle from Sir Edward Grey, whose eleven-year tenure in the job offers few chances to transfer blame to others. It was the longest continuous tenure of any person in that office, and it could not have fallen to a less integrated thinker at a time when the world could not have been more complicated.
His own muddling, and that of his Prime Minister, made all the complications worse.

Because once war began (and you can read elsewhere here about the war’s beginnings) we can draw a straight line from the muddling to the murder on those beaches at the Dardanelles.

ONCE THE PLEADED-FOR “diversionary attack” had begun by naval means, even as the reasons for the pro-Russian diversion had disappeared (Russian troops no longer being so immediately beleagured), Russia quickly saw its chance for someone else to shed blood on their behalf anyway.

Simply assuming the inevitable success of what had begun as an ill-thought-out diversionary attack on his behalf, in March 1915 Czar Nicholas II already began issuing demands of his new Allies, insisting that at the operation’s end “the Allies turn over Constantinople and the Straits—and all adjacent territories—to Russia.” The response illuminate’s the intellectual and moral rot at the heart of the wartime Asquith Administration.
[British Foreign Minister] Grey and [his Prime Minister] Asquith, the leaders of the Liberal administration, were ... disposed to make the concession that Britain’s wartime ally required…
    At the outset of the Ottoman war, the Prime Minister wrote [to his young mistress Venetia Stanley] that ‘Few things wd. give me greater pleasure than to see … Constantinople either become Russian (which I think is its proper destiny) or if that is impossible neutralised…’
    In March 1915, when the issue arose, he wrote of Constantinople and the Straits that ‘It has become quite clear that Russia means to incorporate them in her own Empire,’ and added that ‘Personally I have always been & am in favour of Russia’s claim…’
    Unbeknown to the rest of the Cabinet [and of course to the Anzac troops who were eventually called upon to carry out his strategy], Sir Edward Grey had already committed the country [i.e., Britain and its Commenwealth] to eventual Russian control of Constantinople, having made promises along these lines to the Russian government [as long ago as] 1908[!]. His view [not supported by his advisers, nor by anything in Russian history before or since] was that if Russia’s legitimate [sic] aspirations were satisfied at the Straits, she would not press claims in Persia, eastern Europe, or elsewhere.
[14]
If the British response to the illegimate demand of the Russian Czar could be truthfully characterised as anything, it would be a catastrophic combination of altruism and wishful thinking.

So less than ten years after Asquith’s musings had developed and Grey’s muddled Russian strategy had taken effect, and with Winston’s ships firing ineffectually and the battlefield now fully reinforced, Australian and NZ forces landed in the Dardanelles to carry out their ill-starred mission. The real reason for the mission, not that they knew it: not to open a route to Berlin, which was always impossible, but to take Constantinople for Russia.

TO BE FAIR TO Churchill, who shoulders a large part of history’s blame for the campaign’s failure, he was initially wary at the idea of a naval-only operation, but he and the Asquith Cabinet were swiftly persuaded by the commander of the British naval squadron off the Dardanelles, Admiral Sackville Carden, who cabled back answering Churchill’s early question on the possibility of naval interventions there that “while the Dardanelles could not be ‘rushed’—in other words, could not be seized by a single attack—“they might be forced by extended operations with a larger number of ships.”[15] Churchill jumped on board with a decision he himself had finessed, and the decision was just as swiftly made.[16]

Yet even as Admiralty opinion began turning against the idea of a purely naval venture, and as British naval warships began bombarding the Turkish coast to little effect apart from alerting the Central Poweres of their interest in the area, Kitchener suddenly declared that troops would be used after all: primarily Australian and New Zealand troops who had just arrived in Egypt ready for re-embarkation to Western Europe, who would instead, in Kitchener’s plan, go in “once the navy’s ships had won the battle of the straits.”[17]

That battle was never won. The troops however were sent in anyway.

Turkish guns and Turkish mines in the Straits were sufficient to see off Churchill’s “extended operations.” The eight weeks of failed naval bombardment, beginning February 19, 1915, gave the Turks notice of the attack and time to marshal their defences at the Narrows—as did the glowing British newspaper accounts of the expedition’s assembly and embarkation in Egypt, the lights and the military bands of the vast fleet as it headed noisily through the Aegean, and the reports of parliamentary debates about the coming combined operation. 

Who needs surprise when sending in colonial troops to fight a third-world opponent, they all thought. Turkish expert Sir Mark Sykes had already warned Churchill in late February that “though [Turkish troops] could be routed by a surprise attack, ‘Turks always grow formidable if given time to think.’”[18] And unlike the third-world troops British troops had slaughtered so easily in the Sudan, these Turks had machine guns. And these guns were marshalled behind defences expertly laid out by one military genius, the German Liman Von Sanders, and directed by the man for whom the battle would launch the legend known as Kemal Ataturk, the founder of modern Turkey – the only modern country that was actually born out of the battle.[19]

IF YOU THINK THINGS were already muddled enough then hang on to your hats! On 15 March, before either Australian or New Zealand troops had even entered their ships for the operation, fearful Turkish negotiators met with British officials in European Turkey to discuss leaving the war they had never sought in return for the large, but not wounding, sum of four million pounds. This would have delivered everything British strategists had said they wanted to achieve by force of arms, delivered to them not by the blood of thousands but by money that would have been spent anyway on the cost of war. “The negotiations failed because the British government felt unable to give assurances that the Ottoman Empire could retain Constantinople—so deeply were the British now committed to satisfying Russian ambitions.”[20]

If it might be doubted why Australian and New Zealand soldiers were ordered to fight and die on Turkish beaches one month later, the reason by now could not be any clearer: Anzac troops were there to make real the single and long-held ambition against which Britain had fought for centuries.

This was a sacrifice with neither selfish purpose nor realistic prospect of success.

YET IF ATTACKING A place that pre-war British military studies had long ago concluded was “too risky to be undertaken”[21] wasn’t already made difficult enough, the commander of the land operation and his manner of appointment made things only more so.

Sir Ian Hamilton was appointed peremptorily on March 12, barely one month before the landings. Telling the disinterested War Minister “he knew nothing about Turkey,” he was briefed by the War Office “by showing him a map and a plan of attack borrowed from the Greek General Staff.” Despite the overwhelming strategic importance placed on the attack, and the lives of countless men and women being put in harm’s way, “the War Office had not even taken the time or trouble to work out their own [plan]." So not yet a month into his new appointment, General Hamilton was sent out to win the war "with an inaccurate and out-of-date map and very little else to guide him.”[22]

On arrival in the theatre he promptly called off the naval operation, delayed the landings for a further three weeks, and agreed to attack only the European side of the straits. Whereupon, when the landings did finally happen – and for the Australian and NZ forces at Ari Burnu they were at the wrong beach – Hamilton decided at the first sign of opposition to dig in rather than move ahead to take up the battlefields’ dominating positions, dooming the expedition to a drawn-out replay of the very Western Front stalemate the campaign had been intended to circumnavigate.

If you feel like resurrecting the phrase “lions led by donkeys,” now might be about the right time.

OF THE BATTLES THEMSELVES AT the Dardanelles, much more is known and very little more needs to be said about the shambles that ensued. You will no doubt hear and re-hear many of these stories today and tomorrow, and of the heroism in the face of this hell.

Except perhaps that with Turks dug in on the heights to fire down on Anzac troops entrenched on beaches below, and with no obvious hope for any success in the campaign and the only obvious decision being evacuation, we might wonder why the soldiers were condemned to die there for months on those hills and these beach-heads?

The answer is that, against limp Cabinet opposition, Churchill and Kitchener simply refused all requests to withdraw –“Churchill because he was never willing to accept defeat, and Kitchener because he believed it would be a disaster for a British[-led] army to be seen to be defeated by a Middle Eastern one.”[23] Especially after the recent and very public stain of near-defeat by impoverished Boer farmers was still so raw.

So the bloody, murderous shambles on the beaches continued on until January, 1916 -- with no hope of success -- with nothing to be gained from victory-- and with the death and destruction in the end of 400,000 young lives.

What must those men have thought if they read Churchill’s speech to his Dundee constituency in June that “the Allies were only “a few miles from victory” at the Dardanelles, “a victory such as the war had not yet seen.”[24] What might the friends and family of those 400,000 said to Mr Churchill had they been there to hear it?

The "victory" never would be seen. It never could have been seen. 

Instead, it all turned to omnishambles. The only thing in the end about which anyone had anything about which to boast was a successful and well-executed withdrawal.

It was a bloody mess that achieved nothing, that could achieve nothing, that was purchased at the price of a wholesale sacrifice of young lives that could and would have meant something very great indeed. 

It was a total, complete and unmitigated disaster -- but for you at least, dear reader, some reason for the whole, sordid shambles might now be somewhat clearer, if not any easier to swallow.

The reason however for commemorating the shambles as the botched “birth” in some way of our nation is very much less so.


This post was part of NOT PC’s centenary series #CountdownToAnzacDay. Other posts in the series:
NOTES:
[1] From David Reynolds’s The Long Shadow: The Great War & the Twentieth Century, p. 376, who in his chapter 10 offers perhaps the best explanation for the birth of the mythology.[2] Quoted in Douglas Newton’s Hell-Bent: Australia's leap into the Great War. Kindle edition, location 1680[3] From David Reynolds’s The Long Shadow: The Great War & the Twentieth Century, p. 376[4] Ibidp. 375[5] A quip pilfered from Black Adder Goes Forth.[6] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 127[7] Ibid, p. 127[8] Ibid, p. 128[9] A plea emulated throughout the next war by Stalin, whose constant refrain in the meetings of the “Big Three” was a demand that Roosevelt and Churchill implement “a second front” to relieve the beleaguered Soviets[10] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 129[11] From Margaret MacMillan’s book The War that Ended Peace: How Europe abandoned peace for the First World War, Kindle edition, location 3496[12] Ibid, location 3492[13] Ibid, location 3733[14] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 138
[15] “As Carden subsequently emphasized in his evidence to the Dardanelles commission, the operative word was ‘might’.” From Robert Rhodes James’sChurchill: A Study in Failure, 19900-1939, p. 66
[16] This may be being more than fair. Robert Rhodes James is one among many in arguing that Churchill cynically manipulated the callow Carden into his opinion, which Churchill himself had maintained without support since at least August 1914. Carden’s undistinguished prior experience was as supervisor of the Malta dockyard, “and one of the [many] puzzles of the operation is why Carden was not replaced when the importance of the naval attack was recognised.” [Rhodes James, p. 65 n. 8] Perhaps because he was so easily manipulated? In any case, at the Dardanelles Commission set up to examine the disaster,  it was seen that authorities cited by Churchill to Carden  as being in total agreement with his opinion were not, and in his own evidence to the Commission,“Churchill agreed that his telegram was framed to provide a favourable answer.” [Dardanelles Commission: Evidence, Q.1264]
[17] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 133[18] From Martin Gilbert’s Winston S. Churchill: Vol. 3, p. 343[19] In that sense, Gallipoli represented the birth of three nations, not just two. No wonder the bond at contemporary commemorations at the battlefield is so deep.[20] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 151[21] From Martin Gilbert’s Winston S. Churchill: Vol. 3, p. 358[22] From David Fromkin’s A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East, p. 156[23] Ibid, p. 158[24] From Richard Toye’s Churchill’s Empire, p. 133.
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