Showing posts with label Epistemology. Show all posts
Showing posts with label Epistemology. Show all posts

Saturday, 9 May 2026

Why good ideas are oft-born as twins

"We often praise ideas for their originality and criticise other ideas for being insufficiently novel. So, what do we make of the fact that most important breakthroughs in sci-tech history—the telegraph, telescope, and transistor; the laws of calculus and gravity—were 'simultaneously invented' by independent people around the same time? (Alexander Graham Bell and Elisha Gray notoriously filed for a telephone patent on the same day.)
    "Which is to say: Some of the most important ideas in the world weren't 'new' when the inventor we credit came up with them.
    "It's even more uncanny than that. Charles Darwin and Alfred Russel Wallace didn't just independently come up with the basics of evolution. They both cited the exact same essay—Malthus's infamous 'Principle of Population'—as inspiration for thinking about species evolution as a competitive game where unforgiving environments shape genetic survival. As @DavidEpstein writes in today's essay, adapted from his ... new book Inside the Box, the frequency of idea twins in history suggests that once a problem is framed by a generation of thinkers with sufficient clarity and precision, the answer almost 'wants' to be found."

~ @Derek Thompson summarising David Epstein's essay 'Why Your Best Ideas Aren’t Original'
"All abstract knowledge depends, for its meaning and validity, on other knowledge that sets the context for it. For example, algebra depends on addition, and calculus depends on algebra. The more complex the knowledge, the more extensive the knowledge that must precede it.
    "One major aspect of the fact that knowledge depends on other knowledge—the aspect most relevant to and most violated in education—is that more abstract knowledge depends on less abstract knowledge. This is the principle of the hierarchy of knowledge."
"Valid concepts [once discovered] function as a 'green light' to induction, permitting [further] generalisations from observed particulars, while invalid concepts block or distort the process."
~ summary of the inductive process given in David Harriman's 2011 book The Logical Leap: Induction in Physics & Philosophy
"[I]nherent in this is that concepts are future-looking. A concept is like a policy or a commitment. It’s like forming a file. ... A file, if you have a filing system, does not only organise and condense data that one already has, it does so on the premise of keeping up with this method of organisation. ... 
    "[T]o form a concept [then] is to institute a policy of applying what one knows from the study of each instance to the study of each other instance, to regard the instances as interchangeable, at least within a certain context, within a certain, you know, varying in degree. And this policy applies to information yet to be discovered, as well as to the information one already has ..."
~ Gregory Salmieri from his 2006 essay 'Objectivist Epistemology in Outline'

Saturday, 7 March 2026

Focus

If we look at history, it always will speed up. So that’s why I think the skill of focus, being able to know how to focus when it's necessary, I think is a very, very valuable skill to have nowadays.”
~ Oscar de Bos, co-author of a new book Focus On-Off

Tuesday, 3 March 2026

"Death to America" is now a categorical imperative, apparently

 

According to The New York Times, Ali Larijani has effectively 
been running Iran since January 2026. He was in “charge of
 crushing, with lethal force, the recent protests demanding the 
end of Islamic rule.” He is now the key power broker in Iran’s transition.

Larijani is a Ph.D. in Western Philosophy and a specialist
on Immanuel Kant. He wrote his dissertation on Kant and 
three published books [on the German Philosopher].
"Religious fanaticism and radical subjectivism are two sides of the same false coin. One enables another: 
    "Radical subjectivism annihilates metaphysics.
    "The religious fanatic fills his 'void of reality' with his arbitrary assertions (God, miracles, angels, devils, afterlife, etc)."
~ Paulius Lebedevic [hat tip Stephen Hicks, Quote-Unquote Marrk-Goldblatt]
"Ideas have consequences - and in today's volatile world (March 2026), with US-Israel strikes escalating against Iran, regime continuity under power broker Ali Larijani, Russia's enduring war footing in Ukraine, and multipolar fractures everywhere, the intellectual foundations rejecting liberal democracy in favour of "higher duty" and civilisational destiny stand out starkly.
    "In Russia, Alexander Dugin supplies the metaphysical fireworks: a heady mix of Heidegger, Nietzsche, and traditionalism remixed into Eurasianism and his "Fourth Political Theory." ... Duty isn't optional-it's ontological, an existential imperative justifying sacrifice, expansion, and absolute obedience to the state as civilisational guardian. ...
    "[And so] with Iran, where Ali Larijani -- the current top power broker effectively steering the regime ... -- is a genuine Kant scholar .... 
    "Operating within Shia theocratic-revolutionary Islamism, Larijani's Kantian toolkit emphasises deontology: i.e., absolute duty over personal happiness or utility, and reason's limits that 'make room for faith.' This lends philosophical rigour to prioritising collective obligation to the Islamic Republic-categorical imperatives of regime preservation, anti-hegemonic destiny, and order -- over Lockean individual liberties or empirical critique. 
    "Lethal force against dissent or external threats? Not mere power grab, but duty-bound necessity to sustain the higher moral-political order.
    "The parallel is striking: Both reject the British Enlightenment path (Locke, Smith, Mill) that grounds secular democracy in individual rights, free markets, and a limited state that serves citizens. 
    Dugin does it with apocalyptic, anti-modern mysticism and civilisational clash. Larijani does it with measured, pragmatic deontological reasoning adapted to clerical-authoritarian stability.
    "Russia gets the wild-eyed prophetic theorist; Iran gets the calculating insider philosopher. Yet both scaffold regimes where the individual is subordinated to a transcendent collective fate - whether empire or revolutionary faith—precisely when global power shifts demand such justifications.
    "Philosophical coincidence? Or a deeper pattern in how anti-liberal thought sustains authority amid crisis?"

Sunday, 1 March 2026

Hitchen's Razor

What can be asserted without evidence can also be dismissed without evidence.”
~ Christopher Hitchens, from his 2007 book God is Not Great: How Religion Poisons Everything

Sunday, 22 February 2026

"Atheism isn't a belief"

"The usual way of defending atheism is wrong. The defence is not: 'I don't need a reason to accept atheism, but they need a reason to accept theism.' The deepest explanation is: atheism isn't a belief; it isn't something you accept. Atheism is [simply] the refusal to accept nonsense stories.

"It's not that atheism asserts a negative about the world; rather, it's that atheism is a negative about consciousness---i.e., about accepting something.

"Analogy: you don't need a reason not to buy a given good; you need a reason to buy it.

"The defenders of God and the arbitrary are like salesmen who say, 'You have to prove to me you shouldn't buy this.' "

~ Harry Binswanger from his post 'The burden of proof is on him who claims to know'

Wednesday, 3 December 2025

"Every so often, a critic of 'universal reason' appears who, in the course of denouncing it, inadvertently demonstrates why we need it."

Anne Salmond, the patron saint of the straw man 

"Every so often, a critic of 'universal reason' appears who, in the course of denouncing it, inadvertently demonstrates why we need it. ... 
"Anne Salmond ... goes after a recent article in the Herald by former Free Speech Union Chief Executive Jonathan Ayling, in which he called for 'an Enlightenment approach [to the school curriculum] grounded in universal reason' This is taken as proof that he wants all children to think in the same way, as though 'universal reason' means a kind of intellectual North Korea, complete with a Ministry of Correct Thoughts. The author writes that universal reason 'suggests there is only one right way to think.' The incessant quarrelling of Kant, Hume, and Voltaire surely makes a lie of that. 
"Universal reason, properly understood, means something so elementary it ought to be uncontroversial: that humans, regardless of tribe, tongue, or whakapapa, share the basic capacity to make and understand arguments. It is what allows a Māori scholar to critique a German philosopher, or vice versa. It is what allows any of us to read a book from another century, or to engage with the sciences, or to disagree at all. Without a universal reason, debate becomes a kind of cultural tourism in which we admire each other’s 'ways of knowing' from a polite distance, like exhibits in an epistemic zoo. 
"[Salmond's] column insists that because language and culture shape thought, there can be no universal reason. This is like saying that because people wear different clothes, there can be no human body underneath. Yes, thought varies, but its very variability depends on a shared structure that allows us to recognise a difference as a difference. If there were no universals of cognition, no common tools of inference or logic, the entire academic industry of “cross-cultural workshops” - which the author curiously cites as evidence - would be impossible. One does not attend a conference on how minds differ unless one assumes the participants have minds capable of discussing it. 
"Then comes the moralising: that the Free Speech Union lacks 'humility before truth,' that Māori voices are being 'silenced,' that universal reason somehow implies a political programme in favour of ignorance. But the only position in the piece that actively suppresses inquiry is the author’s own. What is more antithetical to free thought than declaring whole categories of knowledge off-limits to criticism because they belong to the wrong culture (or, as Salmond frequently argues, are immeasurable by a universal standard)? What is more hostile to academic freedom than demanding that educational policy be bound not by rational argument but by obligations to particular groups, with 'truth' distributed like government grants? 
"A liberal society cannot function on those terms."
~ Dane Giraud from his post 'Why Dame Anne Salmond Misunderstands the Enlightenment'

Thursday, 21 August 2025

They "aim to change science from an endeavour finding truth about nature to an endeavour that’s a lever for social justice."

"'Nature' magazine published [a] long comment [recently], written by eight indigenous authors from five countries. [It] is a ... surrender to 'progressive' views that aim to change science from an endeavour finding truth about nature to an endeavour that’s a lever for social justice. Surprisingly, though, Nature allowed the authors to use the 'progressive' term of 'decolonisation,' arguing explicitly that the science is the result of colonisation of knowledge by white men from the Global North—a situation that must be rectified, pronto.

"The authors give eight ways to rectify the 'colonisation,' all of them involving sacrificing merit for ethnicity, replacing modern science with 'other ways of knowing,' and demanding both professional, monetary, and territorial reparations, even from those who never oppressed anybody. ...

"[A]s I’ve written about in extenso, 'indigenous knowledge' is never on par with modern science. Yes, indigenous people can contribute empirical truths to science, but indigenous 'science' almost invariably consists of local knowledge helping people to live in their specific environment (in New Zealand, for example, it consists of stuff like knowing how to harvest mussels or where to catch eels), and isn’t generalisable to other places. It does not use the tools of modern science and, as in New Zealand, is often imbued with nonscientific aspects like ethics, morality, unsubstantiated lore, and supernatural trappings like teleology and myth.

"Yes, some aspects of indigenous 'science' can and should be worked into science classes, but most of it should be taught in sociology or anthropology class. ...

"As one of my colleagues said after reading this paper, 'The authors’ decolonisation/indigenisation ideology is not only antithetical to science, it’s also anti-Enlightenment, and as such challenges the whole idea of universities as places where ideas are tested on the basis of reason and evidence without the imposition of cultural authority'.”

Saturday, 12 July 2025

The hidden power within children: "an intense motivation to perceive reality"

Children working with Montessori's binomial cube (left) and trinomial cube
"The powers working within children—this was Maria Montessori’s discovery. She discovered a hidden power in children of an intense motivation to perceive reality
    "This power begins in infancy with basic sense perception; an infant exerting effort to see things clearly. Then it becomes a toddler’s extraordinary effort to coordinate his movements to perform basic tasks. . . . Later, this power becomes a three-year old revisiting the trinomial cube over and over again across a span of many weeks to achieve mastery. . . . 
    "Throughout these examples we see a strong motivation to perceive, which is a power residing in the soul of every child. And the Montessori materials are inventions which tap into this motivation and unleash this power.“
~ Mike Gustafson from his post 'The Rocket Ship of the Human Spirit.' Hat tip Carrie-Ann Biondi who notes Gustafson’s emboldened point "reminds me of the beautiful opening line of Aristotle’s Metaphysics (Joe Sachs’s trans.): “All humans by nature stretch themselves out toward understanding."

Saturday, 21 June 2025

"AI isn't making us more productive. It's making us cognitively bankrupt."


"MIT [that's the real one, not the imposter in Manukau] just completed the first brain scan study of ChatGPT users & the results are terrifying. Turns out, AI isn't making us more productive. It's making us cognitively bankrupt. 

"Here's what 4 months of data revealed: (hint: we've been measuring productivity all wrong)
"83.3% of ChatGPT users couldn't quote from essays they wrote minutes earlier. Let that sink in. You write something, hit save, and your brain has already forgotten it because ChatGPT did the thinking.
"Brain scans revealed the damage: neural connections collapsed from 79 to just 42. That's a 47% reduction in brain connectivity. If your computer lost half its processing power, you'd call it broken. That's what's happening to ChatGPT users' brains....
"Here's the terrifying part: When researchers forced ChatGPT users to write without AI, they performed worse than people who never used AI at all. It's not just dependency. It's cognitive atrophy. Like a muscle that's forgotten how to work.

"The MIT team used EEG brain scans on 54 participants for 4 months. They tracked alpha waves (creative processing), beta waves (active thinking), and neural connectivity patterns. This isn't opinion. It's measurable brain damage from AI overuse.
"The productivity paradox nobody talks about: Yes, ChatGPT makes you 60% faster at completing tasks. But it reduces the 'germane cognitive load' needed for actual learning by 32%. You're trading long-term brain capacity for short-term speed.... Many recent studies underscore the same problem, including this one by Microsoft:

"MIT researchers call this 'cognitive debt' - like technical debt, but for your brain. Every shortcut you take with AI creates interest payments in lost thinking ability. And just like financial debt, the bill comes due eventually. But there's good news...

"Because session 4 of the study revealed something interesting: People with strong cognitive baselines showed HIGHER neural connectivity when using AI than chronic users. But chronic AI users forced to work without it? They performed worse than people who never used AI at all.

"The solution isn't to ban AI. It's to use it strategically. ... The first brain scan study of AI users just showed us the stakes. Choose wisely."
~ Alex Vacca

Wednesday, 11 June 2025

TRENDWWATCH: The Collapse of the (Existing) Knowledge System.

"Would you believe me if I told you that the biggest news story of our century is happening right now—but is never mentioned in the press?

"That sounds crazy, doesn’t it?

"But that is often the case when a bold new worldview appears. ... We are living through a situation like that right now. ... a total shift—like the magnetic poles reversing. But it doesn’t even have a name—not yet.

"So let’s give it one.

"Let’s call it: The Collapse of the Knowledge System. ... The knowledge structure that has dominated everything for our entire lifetime—and for our parents and grandparents—is collapsing. And it’s taking place everywhere, all at once. ... Let me list ten signs of this collapse.
 
(1) Scientific studies don't replicate. ... [and]  fake studies get cited more often than reliable ones. ...

(2) Public distrust of experts has reached an intensity never seen before. ...

(3) The career path for knowledge workers is breaking down—and many only have unpaid student loans to show for their years of training and preparation. ... Art history majors now have an easier time finding a job than computer engineers. ...

(4) Funding for science and tech research is disappearing in every sphere and sector. ... corporations that fund their own research programs are now investing in AI data centers, not scientists. ...

(5) Universities have lost their prestige, and have made enemies of their core constituencies. ...

(6) Plagiarism is getting exposed at all levels from students to corporations—and all the way to Harvard's president. But the authorities just take it for granted. ... It’s even embedded in the dominant technologies and institutions. ...
 
(7) AI is imposed everywhere as the new expert system. But when it hallucinates and generates ridiculous responses, the authorities (again) take this for granted. ... And they never, ever apologise. ... 
(8) Science and technology are increasingly used to manipulate and exploit, not serve ... [and we] now see actual degradation in every sphere of technology. ... 
(9) Scandals are everywhere in the knowledge economy (Theranos, Sam Bankman-Fried, collapsing meme coins, COVID, etc). ... nobody is shocked anymore. They lost trust in knowledge tech industries long ago. ... 
(10) We hear constant bickering about “fake science”—from all political and ideological stances. Nobody talks about “true science” ...
"Let me point out that despite all the manipulations, hallucinations, abuses, and dysfunctional excesses of the digital life…

"…Despite all of these, symphonies sound as majestic as ever. Philosophy is more necessary than ever. Paintings are still glorious. Great architecture does not collapse. Nature warms the heart. As do poems and epics and myths.

"Jazz still swings. Heroes still prevail. The soul is stirred. And one lover still reaches for another.

"I’m not sure what exactly will replace the cold, dying knowledge system. But I suspect it will recognize the value of these things. And will prevail for that very reason. ...

"I’m not suggesting that you can replace tech with a poem. But tech now desparately needs what can only be provided by the humanities and human values.

"The new knowledge system will be built on these human values. Technology will be forced to serve it—or it will get locked into a losing battle with the new 'softer and gentler' knowledge system."
~ Ted Gioia from his post 'The Ten Warning Signs'

Wednesday, 14 May 2025

"A fact is information minus emotion..."

"A fact is information minus emotion. 
"An opinion is information plus experience.
"Ignorance is an opinion lacking information. 
"Stupidity is an opinion that ignores fact."
~ Anonymous

Thursday, 24 April 2025

"Astrology is alive and well in some New Zealand classrooms"

"Astrology is alive and well in some New Zealand classrooms thanks to the Education Ministry’s push to give indigenous knowledge equal standing with scientific knowledge. ... [These include] an array of online resources intended to enlighten teachers and students on the wonders of the Māori Lunar Calendar, or Maramataka [,which suggesting that a particular phase of the Moon can influence human behaviour, health, horticulture or the weather.]

"Unfortunately, most of these resources are woefully uncritical and fail to mention that there is very little science [in] support ...

"[Teachers] fear ... being branded racist or anti-Māori [for bing opposed], but just because something is part of Māori culture should not render it immune from criticism. ...

"[Other] teachers are now consulting the Calendar to plan their lessons around ‘high’ and ‘low’ energy days to determine which phases of the Moon are best to conduct assessments, carry out sporting activities, and even when to go on trips. Some teachers have even taken to scheduling meetings on days deemed less likely to trigger conflict, all under the moniker of ‘ancient Māori wisdom.’ Indoctrination is also starting early.

"In the Far North a group of ECE teachers have been giving lessons on the waxing and waning ‘energy levels’ of the Moon to over 10 early childhood centres. ...

"It is time to get government-sponsored pseudoscience out of our schools and health system. It begins by having the courage to call a spade a spade. If supporters of Māori knowledge want parity with science, then it needs to be subjected to the same rigorous standards that other forms of knowledge undergo. ...

"If people want to teach this ‘folklore’ as a cultural belief – that’s fine, but don’t teach it as a reality and leave out the scientific perspective. That’s educational malpractice and indoctrination."

~ Robert Bartholomew from his post 'The Māori Astrology Craze – Stop Teaching Pseudoscience to Our Kids'

Thursday, 17 April 2025

The role of experts

DOUGLAS MURRAY TOOK OVER Joe Rogan's podcast recently to call him out for platforming "revisionist, amateur historians who inflate their own importance while disavowing any expertise." In other words, ignoramuses on the very topic of their alleged speciality.

I wouldn't know if Rogan fits that bill because I've never listened to his podcast. But I do know it's widely influential. So bullshit begun there and in similar fever swamps elsewhere ('Hitler was right,' they might nod sagely, while laughing that 'the Holocaust never happened') spreads far and wide. So he's right to criticise these non-experts who swing their dicks in total ignorance of their topic — as if it's their ignorance, rather than their expertise, that demands they have a hearing. 

This problem is everywhere right now. Just take a look around, and you can see the crisis playing out in real time.
There’s plenty of noise and spin. But people want something rock solid, and as reliable as a Swiss watch.
But where can you find it now? Who can you really trust? Who do I really trust?

Yes, there is a role for those with expertise in a subject. But as Ted Gioia asks, Who Are the Real Experts Now?

Q: Do you distrust experts?

TED: No, the exact opposite is true. I respect expertise. But I think that some outsiders have more expertise than insiders. ... I never make distinctions on the basis of titles and degrees. Sometimes they correlate with expertise, but many times they don’t.
We all know that. Don't we. 
Here’s an interesting fact—if you made a list of the Stanford and Harvard students who have had the biggest impact on technology, at least half of them would be dropouts.
Expertise doesn't necessarily come wrapped in a degree. 
Th[is is] how the world should work. Your expertise should be your credential. Instead we pretend that your credential is your expertise.

There’s a huge difference between those two approaches. And I’m a firm advocate of the former. ...
Many of the intellectuals who shaped my own thinking were outsiders without PhDs. Consider the case of Susan Sontag, who never got her doctorate, but was the most celebrated literary critic of her generation. The same is true of Northrop Frye and Edmund Wilson, both of them critics of immense stature.

C.S. Lewis is still another example. ... He taught at Oxford for 29 years, and was famous all over the world. But his title was just tutor. ...
Consider the case of George Steiner—one of the most illustrious polymaths of my lifetime—but his doctoral thesis was initially rejected at Oxford.

He turned it into a famous book, The Death of Tragedy, and eventually received his doctorate, but he never really got accepted by insiders. Even after a half-century of publishing and lecturing at the highest level, he faced intense hostility from professional academics.

I think it was due to envy. ...
Steiner was an intellectual superstar—an expert at the highest level.

Expertise is the credential. The credential is not the expertise.
Gioia's own insights come from a lifetime shared between jazz ("I didn’t have a music degree. But I had ability, and I could back it up.") and corporate consulting.
I learned a big lesson from [consulting]. I learned that positional power is not the same as true expertise. And expertise always earns respect, even if it doesn’t come with a fancy job title.

I believe that is true in every field. There are experts who don’t have elite credentials—but everybody trust them. And, if you ask around, you will find out who they are.

Let me blunt. People with the highest level of expertise are very rare. So they stand out, even if they lack an impressive degree or prestigious institutional affiliation.
So you need some expertise to find the genuine experts. Gioia suggests five ways to judge the reliability of what he calls "indie experts" — that is, folk who aren't just talking their book, who don’t have institutional overseers or gatekeepers controlling what they say. They could be outsider academics, bloggers, or even big-mouthed podcasters.  But they first and foremost need a grip on reality. And then:
  • Pay attention to which indie voices correctly predict the future. 
  • See which ones identify key issues before others notice them. 
  • See which ones tell you truths that insiders won’t mention. 
  • See which people offer coherent explanations of situations that others find confusing.
  • And, finally, see who is willing to speak out bravely in the face of powerful embedded interests.
When you find people who do that, you are in safe hands. They are the real experts.

It's unlikely they're going to be supporting, or promoting, Holocaust denial. 

Saturday, 1 March 2025

The marvellous price system

 

"[I]in a system in which the knowledge of the relevant facts is dispersed among many people, prices can act to coördinate the separate actions of different people ...  It is worth contemplating for a moment a very simple and commonplace instance of the action of the price system to see what precisely it accomplishes ...
"Assume that somewhere in the world a new opportunity for the use of some raw material, say, tin, has arisen, or that one of the sources of supply of tin has been eliminated. 
    "It does not matter for our purpose—and it is very significant that it does not matter—which of these two causes has made tin more scarce. All that the users of tin need to know is that some of the tin they used to consume is now more profitably employed elsewhere and that, in consequence, they must economise tin. There is no need for the great majority of them even to know where the more urgent need has arisen, or in favour of what other needs they ought to husband the supply. If only some of them know directly of the new demand, and switch resources over to it, and if the people who are aware of the new gap thus created in turn fill it from still other sources, the effect will rapidly spread throughout the whole economic system and influence not only all the uses of tin but also those of its substitutes and the substitutes of these substitutes, the supply of all the things made of tin, and their substitutes, and so on; and all his without the great majority of those instrumental in bringing about these substitutions knowing anything at all about the original cause of these changes. 
    "The whole acts as one market, not because any of its members survey the whole field, but because their limited individual fields of vision sufficiently overlap so that through many intermediaries the relevant information is communicated to all. 
    "The mere fact that there is one price for any commodity—or rather that local prices are connected in a manner determined by the cost of transport, etc.—brings about the solution which (it is just conceptually possible) might have been arrived at by one single mind possessing all the information which is in fact dispersed among all the people involved in the process. ...

"The marvel is that in a case like that of a scarcity of one raw material, without an order being issued, without more than perhaps a handful of people knowing the cause, tens of thousands of people whose identity could not be ascertained by months of investigation, are made to use the material or its products more sparingly; i.e., they move in the right direction. 
    "This is enough of a marvel even if, in a constantly changing world, not all will hit it off so perfectly that their profit rates will always be maintained at the same constant or 'normal' level....

"I have deliberately used the word 'marvel' to shock the reader out of the complacency with which we often take the working of this mechanism for granted. I am convinced that if it were the result of deliberate human design, and if the people guided by the price changes understood that their decisions have significance far beyond their immediate aim, this mechanism would have been acclaimed as one of the greatest triumphs of the human mind. 
    "Its misfortune is the double one that it is not the product of human design and that the people guided by it usually do not know why they are made to do what they do. But those who clamour for 'conscious direction'—and who cannot believe that anything which has evolved without design (and even without our understanding it) should solve problems which we should not be able to solve consciously—should remember this: The problem is precisely how to extend the span of our utilisation of resources beyond the span of the control of any one mind; and therefore, how to dispense with the need of conscious control, and how to provide inducements which will make the individuals do the desirable things without anyone having to tell them what to do."
~ FA Hayek from his famous 1945 article 'On the Use of Knowledge in Society.' Hat tip Russ Roberts from his recent EconTalk interview of Peter Boettke, “Who Won the Socialist Calculation Debate? — and David Henderson who notes: "When I taught this, I paused at the sentence, 'I am convinced that if it were the result of deliberate human design, and if the people guided by the price changes understood that their decisions have significance far beyond their immediate aim, this mechanism would have been acclaimed as one of the greatest triumphs of the human mind.'”

 

Friday, 1 November 2024

"There is no such thing as western science, just science."


"At The Conversation [they say] 'We surveyed 316 researchers from research organisations across New Zealand ... A majority agreed mātauranga Māori should be valued on par with Western science.' Any academic who refers to science as 'western science' can almost certainly be dismissed as not serious. There is no such thing as western science, just science. We don’t have western gravity. ... It is about a method.
    "So an easy rule of thumb is to dismiss anyone who talks about Western science. They have no understanding of either science or history."

~ David Farrar from his post 'How to tell if academics can be ignored'

Friday, 18 October 2024

Why Johnny isn't Reading [updated]


We all know that many students emerge from universities knowing less than they did when they entered; graduating with heads full of random, un-integrated bites of information, and arguments they’re aware (deep down) they’ve never really mastered. 

We know you can leave today's universities without every having heard of the giants of your own field; that you can be given an economics degree having never read (or read of) Adam Smith; or an architecture degree without ever getting to grips with Frank Lloyd Wright; or a philosophy degree without ever even encountering, or wrestling with Aristotle.

But it gets worse. More and more young people "just don’t want to read books any more: they seem to lack either the will or the attention span."

"If you’ve been teaching at the [university]  level for a number of years," says the Atlantic in a long piece on the distressing development, "and your teaching involves reading books, you’ll have noticed the phenomenon." I have. Even fourteen years ago it was evident.

Economist George Reisman used to reckon that graduates in any discipline should really emerge possessing 
the essential content of well over a hundred major books on mathematics, science, history, literature, and philosophy, and do so in a form that is well organised and integrated, so that he can apply this internalised body of knowledge to his perception of everything in the world around him. He should be in a position to enlarge his knowledge of any subject and to express his thoughts on any subject clearly and logically, both verbally and in writing. Yet, as the result of the mis-education provided today, it is now much more often the case that college graduates fulfil the Romantic ideal of being ‘simple, uneducated men.’” [Emphasis mine.]
This is everywhere. As the Atlantic recounts, 
students now seem bewildered by the thought of finishing multiple books a semester. .... Many students no longer arrive at [university]—even at highly selective, elite [universities]—prepared to read books.
The Spectator and Daily Skeptic tell a similar tale. The problem starts even earlier than university.
[A] student told [one uni lecturer] that, at her public high school, she had never been required to read an entire book. She had been assigned excerpts, poetry, and news articles, but not a single book cover to cover.
Hard to study literature if you've never read a book. And can't. 
Twenty years ago, Dames’s classes had no problem engaging in sophisticated discussions of Pride and Prejudice one week and Crime and Punishment the next. Now his students tell him up front that the reading load feels impossible. It’s not just the frenetic pace; they struggle to attend to small details while keeping track of the overall plot.
The result:
Students arrive on campus with a narrower vocabulary and less understanding of language than they used to have. ...; students “shutting down” when confronted with ideas they don’t understand; they’re less able to persist through a challenging text than they used to be. Daniel Shore, the chair of [one] English department, told me that his students have trouble staying focused on even a sonnet.
A sonnet is only fourteen lines!

The problem is said to be the internet.
Teenagers are constantly tempted by their devices, which inhibits their preparation for the rigors of college coursework—then they get to college, and the distractions keep flowing. “It’s changed expectations about what’s worthy of attention,” Daniel Willingham, a psychologist at UVA, told me. “Being bored has become unnatural.” Reading books, even for pleasure, can’t compete with TikTok, Instagram, YouTube. In 1976, about 40 percent of high-school seniors said they had read at least six books for fun in the previous year, compared with 11.5 percent who hadn’t read any. By 2022, those percentages had flipped.

But "teenagers are not bothering with the internet either."

They don’t want to know that much to actually initiate a question of the internet. If pushed, they might ask Alexa at home but they hardly go to the bother of typing out a question.
    And this, I have finally worked, out is the reason for teenagers’ disinterest in the possibilities of the internet: the current generation of children are passive users, not active ones. They look at their phones and entertainment is presented to them via their specific feeds: reems and reems of the stuff on Snap or TikTok. Teenagers have no need to actively look for anything, as everything has already been perfectly curated for their specific needs (generally beauty for girls, fitness and jokes for boys – disappointing but there it is). Internet use is a bit like reading a magazine of old, someone else has done all the hard work for you and all you have to do is sit back and scroll. ...
 
[F]or the vast majority of children, the internet is as ignored and unvisited as the libraries and bookshops of old.

 So perhaps the problem is not that regular whipping boy. Perhaps the problem is that generations of children — teachers of the teachers of the teachers of today's teachers — have been taught dis-integrated knowledge; that facts are negotiable; that the author is dead; that creators are hegemonic; and that the oceans are boiling and colonial settlement is necessarily genocidal. The hierarchy of knowledge is routinely ignored (or entirely unknown), and teachers increasingly see themselves as agents of social and political change instead of what they once were: teachers. 

Is it then any surprise, after decades of this intellectual rot emanating from philosophy departments and then teachers colleges — a result of the long 'progressive' march through the institutions —that we're not overwhelmingly seeing strong, healthy, confident, independent and knowledgeable young folk, but too many who can't write, can't read, and can't think

How to solve this?

Start by burning to the ground the teachers colleges from whence this poison emanates. (Or at least close them). And insist that teachers know their goddamn subject. Philosopher Leonard Peikoff is a strong advocate of this policy to fix Why Johnny Can't Think:

There is no rational purpose to these institutions (and so they do little but disseminate poisonous ideas). Teaching is not a skill acquired through years of classes; it is not improved by the study of “psychology” or “methodology” or any of the rest of the stuff the schools of education offer. Teaching requires only the obvious: motivation, common sense, experience, a few good books or courses on technique, and, above all, a knowledge of the material being taught. Teachers must be masters of their subject; this — not a degree in education — is what school boards should demand as a condition of employment.
    This one change would dramatically improve the schools. If experts in subject matter were setting the terms in the classroom, some significant content would have to reach the students, even given today’s dominant philosophy. In addition, the basket cases who know only the Newspeak of their education professors would be out of a job, which would be another big improvement.
    This reform, of course, would be resisted to the end by today’s educational establishment, and could hardly be achieved nationally without a philosophic change in the country. But it gives us a starting point to rally around that pertains specifically to the field of education. If you are a parent or a teacher or merely a concerned taxpayer, you can start the battle for quality in education by demanding loudly — even in today’s corrupt climate — that the teachers your school employs know what they are talking about, and then talk about it.
    “If a nation expects to be ignorant and free . . .” wrote Thomas Jefferson, “it expects what never was and never will be.” 
    Let us fight to make our schools once again bastions of knowledge. Then no dictator can rise among us by counting, like Big Brother in 1984, on the enshrinement of ignorance.
    And then we may once again have a human future ahead of us.

 UPDATE:

At least one youngster is fighting back. On the tech front, at least.

And one school. On the philosophical front.


Friday, 11 October 2024

The problem of knowledge in society


"The peculiar character of the problem of a rational economic order is determined precisely by the fact that the knowledge of the circumstances of which we must make use never exists in concentrated or integrated form, but solely as the dispersed bits of incomplete and frequently contradictory knowledge which all the separate individuals possess. The economic problem of society is thus not merely a problem of how to allocate 'given' resources—if 'given' is taken to mean given to a single mind which deliberately solves the problem set by these 'data.' It is rather a problem of how to secure the best use of resources known to any of the members of society, for ends whose relative importance only these individuals know. Or, to put it briefly, it is a problem of the utilisation of knowledge which is not given to anyone in its totality."
~ third paragraph from F.A. Hayek's Nobel Prize speech from 1972. David R. Henderson reckons the published speech "is one of the ten most important articles published in economics in the last 80 years. So, it’s worth the effort." And the most important paragraph in this article, he reckons, is this third paragraph — and the most important sentence in the whole article being this paragraph's first sentence. Henderson himself helps to untangle Hayek's German locution in his own teaching notes. With all appropriate humility, I have a go below at translating it into plain English ...
MY 'TRANSLATION':
"Specialist knowledge is distributed throughout society — knowledge of particular circumstances or opportunities, 'local knowledge' if you like, which specific separate individuals possess and which will often appear contradictory. (There is after all no such thing as a 'collective brain' that knows or can know and integrate every single discrete circumstance.)
    "Yet in a rational economic order, those specific morsels of local and focussed knowledge are being put to use at every moment across society to find, transform, produce and distribute resources for ends whose relative importance only individuals know. And from that process comes the things we each value, produced by minds none of whom can ever see the whole.
    "To put it briefly, it is a little-recognised miracle of the integrated utilisation of morsels of local knowledge, none of which is given to anyone in its totality, to create the wealth on which we all depend."

Saturday, 5 October 2024

"Logical fallacies are not the only errors that retard thinking. Conceptual fallacies do, too, and often in subtler, more destructive ways."



"Logical fallacies are not the only errors that retard thinking. Conceptual fallacies do, too, and often in subtler, more destructive ways. ..."[These f]allacies ... include package-deals, anti-concepts, frozen abstractions, floating abstractions, and stolen concepts. Below are definitions and examples of each, along with brief indications of the principles they violate. ...

"The fallacy of package-dealing consists in conceptually combining things that are superficially similar but essentially different and, thus, logically do not belong under the same concept. If and when we commit this fallacy, we muddle our thinking about the subject in question and make clear communication impossible. ... 
    "An extremely common instance of package-dealing is the mental blending of 'majority rule' and 'rights-protecting social system' under the term 'democracy.' ... 'Power' is a[nother] package-deal when used to equate 'economic power' with 'political power.' ...

"An anti-concept is a kind of package-deal, in that it combines ideas that logically don’t belong together. But an anti-concept is different from a regular package-deal, in that it is intended to cause conceptual confusion and harm. As [Ayn] Rand defines it, an anti-concept is an unnecessary and rationally unusable term intended to replace and obliterate some legitimate concept(s) in people’s minds. ...
    "The alleged meaning of 'social justice' [for example] is 'the moral imperative of treating people fairly with respect to various social matters.' Its actual meaning is 'the moral imperative of coercively redistributing wealth and forcing individuals and institutions to act against their judgment for the sake of various groups whose individual members allegedly can’t think or live on their own.' In other words, 'social justice' is the soft bigotry of low expectations—fused with the hard coercion of a government gun.
    "The purpose of the anti-concept of 'social justice' is to obliterate the concept of actual justice in people’s minds. And, when people accept the phrase as legitimate and try to use it, that is what it does. ...

"The fallacy of freezing an abstraction consists in making a false equation by substituting a particular conceptual concrete for the wider abstract class to which it belongs. Like a package-deal, it involves integrating concepts in disregard of the need for crucial distinctions.
    "[Ayn] Rand’s seminal example of this fallacy is the equating of 'morality' with 'altruism' by substituting a particular morality (the morality of self-sacrifice) for the whole, general class 'morality.' ...

"Conceptual knowledge is hierarchical. Higher-level concepts, such as mammal, animal, mile, and tyranny, presuppose and depend on lower-level concepts, all the way down to first-level concepts, whose referents are at the perceptual level, such as dog, bird, inch, and force (e.g., a punch in the face). In order to know what a mammal is, you must first understand a chain of more basic concepts, including fertilization, reproduction, animal, and various kinds of animals (e.g., cats, dogs, birds, fish). Without this more basic knowledge, the concept of mammal wouldn’t and couldn’t have meaning in your mind.
    "This principle of hierarchy applies to all conceptual knowledge. Higher-level (more abstract) concepts can be understood and have meaning in someone’s mind only to the extent that he grasps the lower-level (more basic) concepts that give rise to them. And there are essentially two ways people can violate this principle: via floating abstractions and via stolen concepts. 
    "When someone uses a word or phrase that is not supported in his mind by a structure of more basic ideas that are ultimately grounded in perceptual facts, he is using a floating abstraction—an abstraction disconnected from reality in his mind, disconnected from the things the idea refers to, disconnected from the facts that give 't meaning.
    "For example: 'Everyone has a right to a living wage.' If someone uses the word 'right' this way, he doesn’t know what a right is. He doesn’t know what the concept means, what it refers to in reality. He doesn’t know the facts that give rise to our need for the concept. (Or, if he does, he is committing a more grievous fallacy; see concept-stealing below.) ... 'America is a democracy.' If someone thinks or says such a thing, he doesn’t know what “democracy” means (see “democracy” as a package-deal above). The term is a floating abstraction in his mind. 'From the river to the sea, Palestine will be free.' If someone chants such nonsense, he has no idea what 'free' means. The term is a floating abstraction in his mind.
    "Floating abstractions abound. Be on the lookout for them in your own mind and in the claims of others. ...

"Now, if someone goes beyond merely using a concept that is disconnected from reality and uses a concept while denying or ignoring more basic, lower-level concepts on which it logically depends, he is committing the fallacy of concept-stealing.
    "Here, as with floating abstractions, the operative principle is the hierarchical nature of conceptual knowledge. Higher-level, more abstract knowledge is built on lower-level, more basic knowledge, all the way down to sensory perception, our direct cognitive contact with reality. Concept-stealing consists in using a higher-level concept while denying or ignoring a lower-level concept(s) on which it depends for its meaning.
    "Examples: ... When someone claims that an experiment has shown that determinism is true—that all human action is antecedently necessitated by forces beyond our control—he steals the concepts of 'experiment' and 'true.' ... When someone claims the senses are invalid, he steals the concept of 'invalid.' (Invalid, in this context, means 'incapable of delivering knowledge of reality.') ....
    "Stolen concepts are rampant in philosophic discussions. And they not only cause confusion; they also make way for much mischief and lead people to waste ungodly amounts of time pondering and debating things that don’t exist, don’t make sense, or don’t matter. Be on the lookout for them. ...

"Keeping your thinking connected to reality is essential to success in reality. And that’s the only kind of success there can be."

~ Craig Biddle from his post 'Conceptual Fallacies and How to Avoid Them'


Saturday, 18 May 2024

What's 'woke'? Let me explain.

 


You hear it all the time now. 'Woke.' "He's woke." "She's woke." "That's woke." Woke, woke. woke. You hear it all the time.

But awake to what?

James Lindsay likes tweaking 'woke' noses, and he's a fairly knowledgable chap on the subject. "There's a right name for the 'Woke' ideology," he explains, "and it's 'Critical Constructivism.' 

Critical constructivist ideology is what you "wake up" to when you go 'Woke'." He explains in a lengthy Twitter thread:

Reading this book [above], which originally codified it in 2005, is like reading a confession of Woke ideology. Let's talk about it.
    The guy whose name is on the cover of that book is credited with codifying critical constructivism, or as it would be better to call it, critical constructivist ideology (or ideologies). His name is Joe Kincheloe, he was at Magill University, and he was a critical pedagogue.
    Just to remind you, critical pedagogy is a form of brainwashing posing as education — it is the application of critical theory to educational theory and praxis, as well as the teaching and practice of critical theories in schools. ... [C]ritical pedagogy was developed ... to use educational materials as a 'mediator to political knowledge,' i.e., an excuse to brainwash.
    The point of critical pedagogy is to use education as a means not to educate, but to raise a critical consciousness in students instead. That is, its purpose is to make them 'Woke.' What does that entail, though? It means becoming a critical constructivist, as Kincheloe details.

As some people have said, it always starts with teacher mis-education. 

Note what we've already said, though. Yes, Marcuse. Yes, intersectionality. Yes, CRT and Queer Theory et cetera. Yes, yes, yes. That's Woke, BUT Woke was born and bred in education schools. I first recognised this right after [Helen Pluckrose and I] published our 2020 book 'Cynical Theories: How Activist Scholarship Made Everything About Race, Gender, and Identity—and Why This Harms Everybody.'
    Critical pedagogy, following people like Henry Giroux and Joe Kincheloe, forged together the religious liberationist Marxism of [Paulo] Freire, literally a Liberation Theologian, with the 'European theorists,' including both Critical Marxists like Marcuse and postmodernists like Foucault.
    In other words, when Jordan Peterson identifies what we now call 'Woke' as 'postmodern neo-Marxism,' he was exactly right. ["Yes, no, and sort of," says philosopher Stephen Hicks.] It was a neo-Marxist critique that had taken a postmodern turn away from realism and reality. The right name for that is 'critical constructivism.'


CRITICAL CONSTRUCTIVISM CONTAINS (OR SYNTHESISES) two disparate parts: 'critical,' which refers to Critical Theory (that is, neo-Marxism or Critical Marxism), and 'constructivism,' which refers to the constructivist thinking at the heart of postmodernism and poststructuralism.
Critical Theory we all already generally understand at this point. The idea is pretty simple: 
  • ruthless criticism of everything that exists; 
  • calling everything you want to control 'oppression' until you control it; 
  • finding a new proletariat in 'ghetto populations'; blah blah blah.
    More accurately, Critical Theory means believing the world and the people in it are contoured by systems of social, cultural, and economic power that are effectively inescapable and all serve to reproduce the 'existing society' (status quo) and its capitalist engine.
    Critical Theory is not concerned with the operation of the world, 'epistemic adequacy' (i.e., knowing what you're talking about), or anything else. They're interested in how systemic power shapes and contours all things and how they're experienced, to which they give a (neo)-Marxist critique.
    Constructivism is a bit less familiar for two reasons:
We've done a lot of explaining and criticising Critical Theory already, so people are catching on, and it's a downright alien intellectual landscape that is almost impossible to believe anyone actually believes.
 
You're already very familiar with the language of constructivism: 'X is a social construct.' Constructivism fundamentally believes that the world is socially constructed. That's a profound claim. So are people as part of the world. That's another profound claim. So is power. I need you to stop thinking you get it and listen now because you're probably already rejecting the idea that anyone can be a constructivist who believes the world is itself socially constructed. That's because you're fundamentally a realist, but they are not realists at all.
    Constructivists believe, as Kincheloe says explicitly, that nothing exists before perception. That means that, to a constructivist, some objective shared reality doesn't exist. To them, there is no reality except the perception of reality, and the perception of reality is constructed by power.
    I need you to stop again because you probably reject getting it again. They really believe this. There is no reality except perceived reality. Reality is perceived according to one's social and political position with respect to prevailing dominant power. Do you understand?
    Constructivism rejects the idea of an objective shared reality that we can observe and draw consistent conclusions about. Conclusions are the result of perceptions and interpretations, which are colored and shaped by dominant power, mostly in getting people to accept that power.
    In place of an objective shared reality we can draw conclusions about, we all inhabit our own 'lived realities' that are shaped by power dynamics that primarily play out on the group level, hence the need for 'social justice' to make power equitable among and across groups.
    Because (critical) constructivist ideologies believe themselves the only way to truly study the effects of systemic dominant power, they have a monopoly on knowing how it works [despite the contradiction in terms], who benefits, and who suffers oppression because of it. Their interpretation is the only game in town.
    All interpretations that disagree with critical constructivism [they insist] do so for one or more bad reasons, for example:
  • not knowing the value of critical constructivism, 
  • being motivated to protect one's power on one or more levels, 
  • prejudice and hate, or
  • having bought the dominant ideology's terms, etc. 
CRITICAL CONSTRUCTIVISM IS PARTICULARLY HOSTILE to 'Western' science, favouring what it calls 'subjugated knowledges. This should all feel very familiar right now [hello Mātauranga Māori], and it's worth noting that Kincheloe is largely credited with starting the idea of 'decolonising' knowledge. 
    Kincheloe, in his own words, explains that critical constructivism is a 'weltanshuuang,' that is, a worldview, based on a 'critical hermeneutical' understanding of experienced reality. This means it intends to interpret everything through critical constructivism.
    In other words, critical constructivism is a hermetically-sealed ideological worldview (a cult worldview) that claims a monopoly on interpretation of the world by virtue of its capacity to call anything that challenges it an unjust application of self-serving dominant power.
    When you are "Woke," you are a critical constructivist, or at least suffer ideological contamination by critical constructivism, whether you know it or not. You believe important aspects of the world are socially (politically) constructed, that power is the main variable, etc.
    More importantly, you believe that perception (of unjust power) combined with (that) interpretation of reality is a more faithful description of reality than empirical fact or logical consistency, which are "reductionist" to critical constructivists.
    This wackadoodle (anti-realist) belief is a consequence of the good-ol' Hegelian/Marxist dialectic that critical constructivism imports wholesale. As Kincheloe explains, his worldview is better because it knows knowledge is both subjective and objective at the same time.
    He phrases it that all knowledge requires interpretation, and that means knowledge is constructed from the known (objective) and the knower (subjective) who knows it. It isn't "knowledge" at all until interpretation is added, and critical constructivist interpretation is best.
    Why is critical constructivist interpretation best? Here comes another standard Marxist trick: because it's the only one (self)-aware of the fact that 'positionality' with respect to power matters, so it's allegedly the only one accounting for dominant power systems at all.

WE COULD GO ON AND on about this, but you hopefully get the idea. Critical constructivism is the real name for 'Woke.' It's a cult-ideological view of the world that cannot be challenged from the outside, only concentrated from within, and it's what you 'wake up' to when Woked. [A different name for 'Critical Constructivism': Cognitive Onanism.]
    Critical constructivism is an insane, self-serving, hermetically sealed cult-ideological worldview and belief system, including a demand to put it into praxis (activism) to recreate the world for the possibility of a 'liberation' it cannot describe, by definition. A disaster.
    There is a long, detailed academic history and pedigree to 'Woke,' though, so don't let people gaslight you into believing it's some right-wing bogeyman no one can even define. It's easily comprehensible despite being almost impossible to grok like an insider.
    People who become 'Woke' (critical constructivists) are in a cult that is necessarily destructive. Why is it necessarily destructive? Because it rejects reality, and attempts instead to understand a 'reality' based in the subjective interpretations of power .....
    Furthermore, its objective is to destroy the only thing it regards as being 'real,' which are the power dynamics it identifies so it can hate them and destroy them. Those are 'socially real' because they are imposed by those with dominant power, who must be disempowered. Simple.

To conclude, Woke is a real thing. It can be explained in great detail as exactly what its critics have been saying about it for years, and those details are all available in straightforward black and white from its creators, if you can just read them and believe them.

 

Thursday, 16 May 2024

Q: "How does the same mind hold, 'Nothing is certain' and ' Climate catastrophe is certain'?"


"We constantly hear that man can know nothing for certain, that truth is relative to the individual, that observations are 'theory-laden' so cannot claim to be objective, that no scientific claim can be proved true, that we can say only it hasn’t been refuted by the data so far. At the same time and from the same people, we hear that catastrophic climate change is beyond doubt, that those who question it are 'deniers' who should be kicked out of any position of consequence.
    "How does the same mind hold, 'Nothing is certain' and ' Climate catastrophe is certain'?"

~ Harry Binswanger on 'Unnoticed Contradictions'