Showing posts with label jlf. Show all posts
Showing posts with label jlf. Show all posts

Sunday, February 02, 2020

John le Carré's Olof Palme Prize speech

John le Carré doesn't do awards. Some years ago, he asked to be removed from the shortlist of the Man Booker International Prize saying he 'doesn't compete for literary awards. 

That may have something to do with the literary establishment not commonly considering spy thrillers as having "literary" merit, with le Carré being allowed to be the exception. Not unnaturally, le Carré took, ahem, exception to that unspoken judgement, and it took - it takes - courage to refuse any kind of prize, no matter how much confidence you have in your own writing, and how many books you've written.

Late last year, though, it was announced that John le Carré had been awarded the Olof Palme Prize, which is not a literary prize. It's sometimes awarded to writers, sure - Vaclav Havel won it soon after it was instituted; it's often won by UN folks, a lot by people working in the field of human rights; once, it has made an error of judgement by giving the award to Aung San Suu Kyi, but then lots of people made that same mistake. 

Olof Palme, whom I knew had been assassinated, but in that vague way that one knew of contemporary events while at school, was a name I mostly knew as a road in Delhi and what's more, not one that I ever had reason to be on often. I have visited his grave at Highgate, but the details of his life as social democrat and all-round leftie continue to elude me.

Prizes require the awardee to give speeches. It was a long moment of suspense in the year Dylan won his unlikely Nobel, whether he would actually deliver an address and collect his award, which is contingent upon the winner actually making a speech. No quick "When I was young, my father said, [silence] Actually, he said a lot of things. Thanks for this!" and a wave of a statuette is acceptable. Some measure of gravitas is expected and I don't know if any awardee has ever failed to live up to those expectations, though Dylan came close.

So le Carré had to give a speech at the end of January. I don't think I've ever heard his speak, much less deliver a speech. I don't know if the Olof Palme Prize speech is recorded; I must look for it.

But here's a transcript of John le Carré's speech. It's a moving one, thinking about Palme's life in parallel with his life as a minor spy and a major writer of spy stories.

Reading and thinking about Palme makes you wonder who you are. And who you might have been, but weren’t. And where your moral courage went when it was needed. You ask yourself what power drove him – golden boy, aristocratic family, brilliant scion of the best schools and the best cavalry regiment – to embrace from the outset of his career the cause of the exploited, the deprived, the undervalued and the unheard?
Was there, somewhere in his early life, as there is in the lives of other men and women of his calibre, some defining moment of inner anger and silent purpose? As a child he was sickly, and partly educated at home. He has the feel of a loner. Did his school peers get under his skin: their sense of entitlement, their contempt for the lower orders, their noise, their vulgarity and artlessness? Mine did. And no one is easier to hate than a contemptible version of oneself.
Graham Greene remarked that a novelist needed a chip of ice in his heart. Was there a chip of ice in Palme’s heart? He may not have been a novelist, but there was art in him, and a bit of the actor. He knew that you can’t make great causes stick without political power. And for political power, you definitely need a chip or two of ice.
The United States did not take lightly in those days, any more than it does now, being held to account by a nation it dismisses as tin-pot. And Sweden was a particularly irritating tin-pot nation, because it was European, articulate, cultured, rich, and white. But Palme loved being the irritant. Relished it. Relished being the outsider voice, the one that refuses to be categorised, the one that shouldn’t be in the room at all. It brought out the best in him.
And now and then, I have to say, it does the same for me.
There's a lot of good stuff in the speech, but as with everything else I read these days, I wonder how it speaks to the world we live in right now. 
This lit season in India, the Jaipu Literature Festival, as usual, draws the crowds and the talk. For several years, it's title sponsor has been Zee, which has always been dodgy, but since Modi came to power, has been complicit in spreading hatred and false news. Until nearly the start of the festival, the organisers failed to divulge that Zee was indeed their title sponsor. I wonder if the writers they'd invited knew. 
As far as I can tell, nobody who was invited and accepted, withdrew once they knew Zee was still the title sponsor. If they did, they haven't made their withdrawal public and said why. 
Who, in this country, at this time, is willing to be the irritant in the room? I'm not sure there is one (though Parvati Sharma wrote an honest piece about it recently). I know writers who have declined an invitation when it was made, but nobody has thought to ask them about it, and what views they have are aired on twitter (where they're worth reading. See: an exchange between Priyamvada Gopal and Sharanya Manivannan).
Back to le Carré. He's been producing, along with his sons, a lot of TV adaptations of his work and most of those are fantastic (barring only The Little Drummer Girl, which is a book I just cannot read, mostly for it's politics re Palestine). But something about this speech, so angry about the UK leaving the EU, saving the harshest words for Corbyn's Labour, seems also so final.
I hope I'm wrong, of course. He said, after Agent Running in the Field, that it was probably his last. If le Carré is not writing and being interviewed in advance of a new book being released, it seems unlikely that we'll hear from him again. That kind of final.
But if it is the last thing we hear from him, it's a good speech to end on. 


Tuesday, January 25, 2011

JLF and sponsorship

Vaiju Naravane in today's Hindu:
Should companies like Shell or Rio Tinto, with a bad reputation for environmental pollution, the violation of workers' rights and collusion with brutal dictatorships such as that of Augusto Pinochet in Chile or Sani Abacha in Nigeria, be considered acceptable as sponsors by those who run the Jaipur Literature Festival?

The question takes on great poignancy since the conclusion of the festival coincides, almost to the day, with hearings in the Dutch parliament on the alleged involvement of the Royal Dutch Shell company in the execution of Nigerian playwright, human rights activist and environmentalist Ken Saro-Wiwa who was put to death with eight others after a hurried military trial in November 1995.
[...]
Sanjoy Roy, the head of TeamWork, the company that is in charge of the logistical and financial side of operations said: “We are not here as the guardians or gatekeepers of morality and we have not looked at the colour of money. Yes, we shall take this into consideration for the future, but at the end of the day whose money are we looking at and whose money is untainted? If organisations are prepared to support festivals such as these where issues such as these can be openly discussed then why not accept their help?”
'Not looked at the colour of money'. Right. 

But why ask only if the JLF organisers have asked themselves this question? What about the writers? If writers are expected to not accept awards given by organisations/institutions in order to make a political statement, can we also demand that they consider festivals as more than celebrations of the writing life?
Oh, and the JLF's list of sponsors here, on their website.

Saturday, January 22, 2011

In which H.M.Naqvi takes home $50,000 and Junot Diaz is the "winner in the ‘audience darling’ sweepstakes"

Supriya Nair is reporting from the Jaipur Literary Festival, and she's just posted to say that H.M.Naqvi's Homeboy has won the inaugural DSC South Asian Literary Prize.
The inaugural DSC South Asian Literature Prize, announced this evening at the Jaipur Literature Festival, was awarded to Pakistani-American author HM Naqvi for his 2010 novel, Homeboy.
DSC Prize jury chairperson Nilanjana Roy, who presented the award to Naqvi, said that the novel deserved commendation for “the raw energy of its prose and its evocation of a generation who can’t go home again.”
[...]
The prize, an award of $50,000, will be awarded annually by a jury to the best work of fiction pertaining to the South Asian region. The lack of a criterion for national eligibility differentiates the DSC Prize significantly from other major literary awards, such as the UK’s Man-Booker Prize, which is awarded only to writers from the Commonwealth, or the USA-specific National Book Awards.
Roy remarked that the literary establishment had only recently begun to debate and define Asian fiction, in a global conversation long dominated by the northern hemisphere. “Latin America has the Cervantes Prize, and Africa in recent years has the Caine Prize,” she said. “With the DSC Prize we’ve helped to fill something of a blank space in the literary world.”

Also, apparently Junot Diaz has stolen the show. If you're following tweets, there's precious little about yesterday's other lit star, Pamuk. Everyone was going on and on about Diaz, who'se still got the tweets buzzing.

Here's Supriya Nair again, about today's session that had a number of other people on the panel, but hey - it's all Diaz in the write-up!
Earlier, I was at a panel called ‘Imaginary Homelands,’ where Chandrahas Choudhury engaged a whole raft of writers – Marina Lewycka, Manjushree Thapa, Ian Jack, Junot Diaz and Kamila Shamsie – in a conversation about displacement, immigration, and its effects on literature. There’s often an inverse correlation between a panel’s quality and the number of speakers populating it, but this one was beautifully managed and presented. It occasioned the best thing I’ve heard anyone say over the last two days. “I don’t want to be part of a deracinated class of ‘universal’ writers who don’t really exist,” said Junot Diaz, in response to Choudhury’s question about being identified as a writer of place – in this case, a ‘Dominican writer’ – instead of the broader, more catholic identity of ‘writer.’ “Because let’s face it, no matter what language you’re writing in, the majority of the people on this planet can’t read it. I can be a Dominican writer if I can also be five billion other things at the same time. Otherwise, I’m not down with that shit.”
I’m down with Mr Diaz, as are several other people in the crowd, judging from whose reaction we have a clear winner in the ‘audience darling’ sweepstakes. Three more days to go: we’ll try and keep a running count of other crowd-pleasing moments here, at least from the panels that I’ll attend, which will be far fewer than I would like. I know, what a hard life. Off to catch Kiran Desai again, this time with Orhan Pamuk, Leila Aboulela, Chimamanda Ngozi Adichie and Mohsin Hamid, talking with Rana Dasgupta. They may just be the only people with seats in the whole house.
 And did I say that Tehelka's live-streaming some sessions? Here.