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Two subplot scenes set up future events in the series. Rogue is visited by Fontanelle and told to help Gambit’s friends in Latveria, while Archangel receives an assignment from New Son to kill Gambit.
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According to Ozymandias, the Old Kingdom predates even Apocalypse’s birth.
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Sinister’s ability to shapeshift and seeming immortality comes from the cell sample Gambit allows him to take from Courier. He assumes Courier can kill the sample, as he did in Gambit #9, but Courier is unable to repeat the same stunt for unknown reasons.
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Later on, the idea of Sinister implanting secrets of the Old Kingdom in Gambit’s brain is somehow folded into the mysterious vial (or “bullet” as Nicieza used to call it) from Uncanny X-Men #350.
Wednesday, December 18, 2013
GAMBIT #14 - March 2000
Monday, December 9, 2013
GAMBIT #13 - February 2000
Monday, August 26, 2013
UNCANNY X-MEN Annual ‘99 - February 2000
Utopia Perdida
Credits: Ben Raab (writer), Anthony Williams (penciler), Troy Hubbs & Scott Koblish (inkers), Colorgraphix (colors), Jon Babcock (letters)
Summary: Jake and Sophia, a mutant/human couple in Genosha, face bigotry. Magneto unexpectedly enters and defends their love, causing the citizens to change their mind. Meanwhile, Wolverine, Archangel, Nightcrawler, Shadowcat, and Jubilee receive a distress signal from Genosha while on their way to Egypt. They land and meet Madrox, who called for help after Magneto kidnapped Forge. Wolverine frees Forge from captivity and buys him the time he needs to reverse the effects of the mind-control device that’s forcing Genosha into tranquility. As the X-Men battle Magneto, he drops the charade and reveals himself as Exodus. Exodus claims that he’s renounced all prejudice and merely wanted to bring peace to Genosha. When the public’s free will returns, Jake and Sophia are targeted again and murdered.
Continuity Notes:
- This group of X-Men is flying to Egypt to face Apocalypse, following the events of Wolverine #147.
- According to Madrox, Xavier sent him and Forge to work undercover in Genosha after Magneto was granted authority by the UN.
- The High Evolutionary makes a cameo at the end, observing the murders of Jake and Sophia. He blames the aberration of mutants for the conflict, setting up his role in the next mini-event for the X-titles.
I Love the '90s: Jubilee blesses us with a “What’s the dillie-o?” and one bizarre reference to Homey the Clown.
Review: Overlooking the cover, which is one of the most egregious cover spoilers I’ve ever seen, this annual serves as a nice example of how to write a story that fits within the edges of continuity without coming across as filler. In fact, it’s hard to think of a Magneto-era Genosha story that’s any better than this one. Ben Raab could be an inconsistent writer during this period, but the ropey plotting and corny dialogue that often dragged Excalibur down can barely be found here. Anthony Williams also produces much stronger work than was evident in his numerous fill-ins during the late ‘90s, leading me to believe he wasn’t given a last minute deadline to deal with this time.
Rather than presenting Genosha as the island of horrible mutant oppression, Raab explores the idea that the formerly oppressed mutants could be just as prejudiced as the humans. There’s no peace in Genosha because neither group can trust the another, creating an interesting hook for the story. How would Magneto react to a human/mutant romance? Is he so far gone at this point that he’s going to prevent humans from touching precious mutants, or would he make a real stand for equality? The truth is, the story doesn’t give us an answer, because Magneto doesn’t appear. (Presumably because Apocalypse has already kidnapped him for the main crossover.) Instead, a disguised Exodus takes his place, and decides to abuse his telepathic powers and simply force everyone to get along. Madrox is allowed to briefly present the counter argument, essentially saying that this might be what it takes to have peace in Genosha, but of course he’s quickly rebuffed by Forge. The heroes do the right thing and restore the public’s free will, which inevitably ends in the death of two innocent people. A depressing ending, of course, but it works as a reminder of what a nightmare Genosha is supposed to be. Compare this to say, Magneto Rex, and it’s easy to see how poorly the status quo was usually handled.
Monday, February 25, 2013
X-FORCE #97 - December 1999
- Following the events of Fantastic Four Annual ’99, Selene now leads the Hellfire Club.
- Ulysses reveals the origin of his brother, Odysseus Indigo. Indigo is a Deviant who left the tribe and formed his own splinter group of Eternals, Deviants, and humans, all determined to “create and control the next species that will rule the planet.” Ulysses was a member until he realized his brother’s interests were “entirely selfish.” He left with Arcadia.
- Sledge tells Cannonball that he’s a Deviant who also abandoned his people. He claims that he views himself as an American, and was offered citizenship after he aided the State Department in the 1950s.
- The Gatherer de-evolves Sword into primitive lizard creatures while under Selene’s control.
- Arcadia and Moonstar now sense a strange connection
following their encounter in X-Force #83. Arcadia says she’s now having
dreams about the Demon Bear.
Friday, October 26, 2012
SCARE TACTICS #8 - July 1997
Weird Load (Convergence Part Four)
Wednesday, October 17, 2012
X-FORCE #96 - November 1999
Family Secrets
Creative Differences: Kurt Busiek revealed on Usenet that John Francis Moore's portrayal of the Triune Understanding openly breaking the law did not match the instructions he gave to Marvel editors at the time.
Thursday, August 9, 2012
GAMBIT #9 - October 1999
To Thine Own Self Be True
Monday, July 2, 2012
X-FORCE #93 - August 1999
Temple of the Dying Sun
Monday, March 22, 2010
THE RISE OF APOCALYPSE #1-#4, October 1996 - January 1997
Credits: Terry Kavanagh (writer), Adam Pollina (penciler), Mark Morales & Henry Candelario (inkers), Richard Starkings & Comicraft (letters), Chris Lichtner & Malibu (colors)
If you were wondering why X-Force had a run of terrible-looking fill-ins in late 1996, this is why. Taking one of the regular artists off his book and placing him on a miniseries was an unusual move, especially when you consider just how ugly Marvel was willing to allow these minis to look. I guess an origin of Apocalypse mini was considered important enough to justify a bigger-name artist like Pollina, although it seems like this still got lost in the sea of X-product Marvel unleashed in 1996.
The story opens five thousand years ago in Akkaba, a settlement near Egypt. The villagers have left a blue-skinned baby to die in the elements, but he’s rescued by Baal of the Sandstormers. Seventeen years later, the baby undergoes manhood rituals as En Sabah Nur. Nearby, a scholar named Logos informs Pharaoh Rama-Tut that Baal is mentoring the “child of destiny.” He sends Ozymandias to find the child, although Ozymandias just wants to kill him. The story ends with Baal taking En Sabah Nur to an underground lair, where a portion of Rama-Tut’s future technology is stored.
Linking Apocalypse to the old Fantastic Four foe Rama-Tut might seem forced, but if we’re supposed to buy Apocalypse as a world-class villain, I think he probably needs some connection to the “core” Marvel Universe. I’m not sure how consistent this is with Rama-Tut’s previous appearances, though, since Kavanagh doesn’t seem too concerned with keeping the details straight. Ozymandias was supposed to be a king in ancient Egypt, not an aide to Rama-Tut, and I could’ve sworn Louise Simonson established that Apocalypse spent his youth as a slave. I could be wrong, but I think previous flashbacks didn’t even show him with blue skin as a youth. Just judging this issue by its own merits, it’s a dull start to the story. Kavanagh does introduce enough action scenes to give Pollina something to do, but the stiff dialogue is often a challenge to endure.
Credits: Terry Kavanagh & James Felder (writers), Adam Pollina (penciler), Mark Morales (inker), Richard Starkings & Comicraft (letters), Chris Lichtner and Jennifer Schellinger & Co. (colors)
Ozymandias’ quest to find En Sabah Nur leads to a massive battle with the Sandstormers, which only Ozymandias survives. The battle creates a cave-in underneath their base, which is where Baal and En Sabah Nur were examining Rama-Tut’s technology. Both are nearly killed in the cave-in, but Baal stays true to his “survivor of the fittest” philosophy and offers his stronger son food to survive. Before Baal dies, he reveals that he was one of the villagers who discovered Rama-Tut after he arrived in this timeline (in fact, he named him Rama-Tut). Baal has held on to Tut’s “Eye of the Ages,” which predicted En Sabah Nur’s birth. En Sabah Nur is discovered by Rama-Tut’s vizier Logos, who has grown suspicious of Tut. Logos offers En Sabah Nur a chance to kill Ozymandias if he stops the wedding of Ozymandias’ sister, Nephri, to Rama-Tut.
The dialogue is still too uptight, but the story is more engaging. There is a novelty to seeing Apocalypse as a teenager, mourning the loss of the only person who ever showed him kindness. He’s also smitten with Nephri when he sees her for the first time, introducing an unexpected romantic element. Revealing that one of the peasants who discovered Rama-Tut (I assume a background character from one of his early appearances) went on to become Apocalypse’s foster-father is slightly absurd, but I like it. I do think revealing that Baal endowed Apocalypse with the “survivor of the fittest” philosophy is too much, though. It seems like Apocalypse should’ve developed this without anyone else’s influence, since it’s supposed to be his core motivation.
Credits: Terry Kavanagh & James Felder (writers), Adam Pollina (penciler), Mark Morales (inker), Richard Starkings & Comicraft (letters), Christian Lichtner and Graphic Colorworks (colors)
And now we get to the slave era, as Logos sends En Sabah Nur to work undercover as a slave. Since Apocalypse is essentially an adult at this point, and this period doesn’t seem to last for more than a day, I question how well it fits into continuity, but at least some effort was made for consistency. When Ozymandias whips En Sabah Nur too hard, he falls from a great height. He sees a vision of the goddess Isis, which may or not be a hallucination. En Sabah Nur suddenly explodes with light and grows more powerful. The commotion draws the attention of Nephri, who decides to join En Sabah Nur’s cause.
I was surprised to see the Fantastic Four appear, placing this story at the exact time as Fantastic Four #19. Kavanagh/Felder tie the original Rama Tut story in with the wedding subplot, as Tut declares that Sue Storm will be his bride instead of Nephri. Logos is also placed into custody, as Tut has grown suspicious of him. Tut presents his captives Logos and Nephri to En Sabah Nur, and removes the mask that covers Nur’s face. Nephri recoils in disgust at that distinctive Apocalypse lip design, and because the story needs more of a justification to push Apocalypse over the edge, Tut kills Logos. En Sabah Nur tries to avenge the murder, but is quickly shot down by Tut’s future technology.
Rama Tut actually does seem like a logical choice to play the villain, as his future weapons can present a legitimate threat to Apocalypse. The duo of Tut and Ozymandias (who doesn’t seem to care that his sister is being crucified by Tut) make for a nasty combination, and the story has managed so far to present a believable interpretation of Apocalypse as a young man. He’s not at all villainous at this stage, but he’s driven by revenge and isn’t shy about using his powers, so it isn’t hard to see the direction he’s headed in.
Credits: Terry Kavanagh & James Felder (writers), Adam Pollina & Anthony Williams (pencilers), Mark Morales & Al Milgrom (inkers), Richard Starkings & Comicraft (letters), Christian Lichtner and Graphic Colorworks (colors)
As the story opens, Ozymandias leaves Nephri for dead in a snake pit. She’s rescued by En Sabah Nur, who’s seemingly risen from the dead. Nephri is still frightened of Nur, and when he tries to take her away with him, Ozymandias returns to reclaim his sister. She stands by her brother’s side (which is just ridiculous, since he left her for dead a few pages ago). En Sabah Nur is overcome with rage, declaring his new name Apocalypse. He grows larger for the first time, using his strength to defeat the army. Ozymandias escapes, but Apocalypse soon finds him deep in Rama Tut’s lair. Ozymandias tries to steal Tut’s future technology for his own power grab, but is thwarted by Apocalypse. After Apocalypse violently throws him into Tut’s “Memory Lock,” Ozymandias is overwhelmed with knowledge of the future. Apocalypse declares that Ozymandias will now serve him.
And what of Rama Tut and the Fantastic Four? Their story has played out off-panel. We only see Tut fleeing to the future as the Fantastic Four escape imprisonment. A giant explosion within the Sphinx, which the Fantastic Four assumed to be a booby trap, is actually Ozymandias crashing into the Memory Lock. Now that’s a retcon. I’m willing to defend the addition of Rama Tut to Apocalypse’s origin story, but I wish more was done with the idea. There’s no real reason for the story to be set at the very end of Rama Tut’s reign. While this enables a Fantastic Four cameo, it doesn’t add anything to the story, and in fact shortens the time Tut can participate in the events. I do like the origin of Ozymandias, though, since it explains how exactly he knows the future, and gets around the question of how Apocalypse could’ve endowed another character with powers this early on. The story concludes with Apocalypse visiting Nephri at the end of her life, fifty years later. She still rejects him, while he’s proud not to be a frail human. It’s a successful ending, providing closure and confirming the heartlessness of Apocalypse.
Anthony Williams, a routine X-office fill-in artist, finishes off a large portion of the issue. His style isn’t too dissimilar from Adam Pollina’s, yet this isn’t a perfect match. Pollina’s art has been more exaggerated than usual for much of the miniseries, as Rama Tut and Ozymandias were usually portrayed as barely human caricatures. Williams grounds the art closer to reality, and while this would’ve been helpful in telling Ozymandias and Rama Tut apart in the previous issues, it doesn’t match the established look. I’m not sure what role James Felder played in shaping the story, but thankfully the dialogue became less stilted and overblown after his arrival. Overall, it’s hard not to view this as yet another miniseries, but it does at least tell the story it set out to tell and has some fun along the way.