Showing posts with label Christmas Poetry. Show all posts
Showing posts with label Christmas Poetry. Show all posts

Friday, December 7, 2012

"Christmas Trees," by Robert Frost

trees

THE CITY had withdrawn into itself
And left at last the country to the country;
When between whirls of snow not come to lie
And whirls of foliage not yet laid, there drove
A stranger to our yard, who looked the city,
Yet did in country fashion in that there
He sat and waited till he drew us out
A-buttoning coats to ask him who he was.
He proved to be the city come again
To look for something it had left behind
And could not do without and keep its Christmas.
He asked if I would sell my Christmas trees;
My woods—the young fir balsams like a place
Where houses all are churches and have spires.
I hadn’t thought of them as Christmas Trees.
I doubt if I was tempted for a moment
To sell them off their feet to go in cars
And leave the slope behind the house all bare,
Where the sun shines now no warmer than the moon.
I’d hate to have them know it if I was.
Yet more I’d hate to hold my trees except
As others hold theirs or refuse for them,
Beyond the time of profitable growth,
The trial by market everything must come to.
I dallied so much with the thought of selling.
Then whether from mistaken courtesy
And fear of seeming short of speech, or whether
From hope of hearing good of what was mine,
I said, “There aren’t enough to be worth while.”
“I could soon tell how many they would cut,
You let me look them over.”

“You could look.
But don’t expect I’m going to let you have them.”
Pasture they spring in, some in clumps too close
That lop each other of boughs, but not a few
Quite solitary and having equal boughs
All round and round. The latter he nodded “Yes” to,
Or paused to say beneath some lovelier one,
With a buyer’s moderation, “That would do.”
I thought so too, but wasn’t there to say so.
We climbed the pasture on the south, crossed over,
And came down on the north.
He said, “A thousand.”

“A thousand Christmas trees!—at what apiece?”

He felt some need of softening that to me:
“A thousand trees would come to thirty dollars.”

Then I was certain I had never meant
To let him have them. Never show surprise!
But thirty dollars seemed so small beside
The extent of pasture I should strip, three cents
(For that was all they figured out apiece),
Three cents so small beside the dollar friends
I should be writing to within the hour
Would pay in cities for good trees like those,
Regular vestry-trees whole Sunday Schools
Could hang enough on to pick off enough.
A thousand Christmas trees I didn’t know I had!
Worth three cents more to give away than sell,
As may be shown by a simple calculation.
Too bad I couldn’t lay one in a letter.
I can’t help wishing I could send you one,
In wishing you herewith a Merry Christmas.

Saturday, December 12, 2009

"Bringing in the Boar's Head"*

 
Caput apri defero,
Reddens laudes Domino.
The boar's head in hand bring I
With garlands gay and rosemary;
Qui estis in convivio.


I pray you all sing merrily
The boar's head, I understand,
ls the chief service in this land ;
Look wherever it be found,
Servile cum cantico.


Be glad, both more and less,
For this hath ordained our steward,
To cheer you all this Christmas—
The boar's head and mustard!
Caput apri defero,
Reddens laudes Domino.


*Excerpted from The Book of Days: A Miscellany of Popular Antiquities. R. Chambers ed., W. & R. Chambers: London-Edinburgh, 1883

Thursday, December 11, 2008

"Men may talk of Country-Christmasses"

Men may talk of country-Christmasses and court-gluttony,
Their thirty-pound* buttered eggs, their pies of carp's tongues,
Their pheasants drenched with ambergris, the carcases
Of three fat wethers bruised for gravy, to
Make sauce for a single peacock; yet their feasts
Were fasts, compared with the city's...

Did you not observe it?
There were three sucking pigs served up in a dish,
Ta'en from the sow as soon as farrowed,
A fortnight fed with dates and muskadine,
That stood my master in twenty marks apiece,
Besides the puddings in their bellies, made
Of I know not what. -- I dare swear the cook that dressed it
Was the devil, disguised like a Dutchman.

Phillip Massinger (1583-1640)

*About 240 eggs

Wednesday, December 3, 2008

The Christmas Comet

The Christmas Comet

Tonight, the North Wind at my back and the
Horns of the young Moon in the western sky
Carried me off to another season; I don't know why--
Perhaps because the stars shine brightly on Winter nights.
Evening Star and Seven Sisters, riding high,
Reflect in my eye, and carry me back to Christmas--


On the streets of Seattle, 1973, with Mother and Father,
With the North Wind at my back, and a doomsayer's cry:
"Have you heard? The Great Comet is coming!"
Such was the missive apocalyptic, on a grimy tract,
Courtesy of David Berg and the Children of God.
(A tradition as old as Yuletide: I didn't know that, then.)


And so it was Christmas. With Doomsday near.
Yet I felt no fear at the Woolworth lunch counter, and later,
After Kohoutek rounded the sun, outbound to eternity,
With Spring at my door, I saw the Christmas Comet,
Through dusty, old surplus binoculars.
She was fragile and wraith-like, and
Beautiful beyond compare.


- Rod Brock, 12/03/08

Sunday, November 30, 2008

Christmas is what you make it

In the video below, "I Believe in Father Christmas," Greg Lake is singing about a process he went through, that many people go through as they grow older:

1.) The wonder and innocence of Christmas

I remember one Christmas morning
A winter's light and a distant choir
The peal of a bell, and that Christmas tree smell
And their eyes full of tinsel and fire.


2.) The loss of innocence; the realization that "Father Christmas" isn't real. In a broader sense this verse can be taken to mean the realization that Christmas is very much a commercial thing - the line in the prior verse, "They sold me a Silent Night" bears this out.

And I believed in Father Christmas
And I looked at the sky with excited eyes
till I woke with a yawn in the first light of dawn
And I saw him and through his disguise


3.) His own personal resolution as to what Christmas means. The understanding that Christmas is, in a sense, a "state of mind." He proffers good wishes upon us, which is in itself an act of charity, then he concludes that "The Christmas we get we deserve." And that's really the key to what he's trying to say. Each of us is free to keep Christmas any way he or she pleases, or not to keep it at all. It doesn't have to be about commercialism: it is you who makes it about commercialism. The vast advertising media in the United States cultivates a two-way relationship with Christmas advertising: they sell you a concept, and either you buy it, or you don't. But you don't have to buy it. You can make Christmas about everything else - about charity, about caroling, about family, about togetherness, about plum pudding and mince pie. Those who are alone may reach out to others, and those who are not alone may reach out to those who are.

Am I saying: Do not buy presents? Certainly not. I am only suggesting, as I have suggested in other posts, that Christmas can be about so much more than presents, and presents will never be able to replace the things that really matter: the togetherness, now, and the memories that we will retain when we are old, long after the presents are forgotten.

Aim for joyful, memorable experiences this Christmas, and let the presents be the icing, not the cake.

They said there'll be snow at Christmas
They said there'll be peace on Earth
Hallelujah, Noel! Be it Heaven, or Hell,
The Christmas we get we deserve.


Monday, November 17, 2008

Wassailing

We tend to think of "Wassailing" as the old English tradition of going from house-to-house at Christmas with a wassail bowl either offering a drink and expecting a gratuity in return, or simply expecting the bowl to be filled with drink.  This is accurate, but Wassailing was more than that. The term "wassail" comes from the Anglo-Saxon toast waes hael, which means "good health." The customary reply when such a kind wish was proffered upon one was to reply drinc heil, or "drink well." Equally important, however, was the time-honored tradition of wassailing the farm animals and fruit trees, the idea being that drinking to the health of the livestock or the crops would ensure bounteous production in the coming year.

There are many old Wassailing songs, among them the following verses which illustrate the practice of drinking a toast to the farm animals, as well as the jovial (and doubtless inebriated) going from house to house seeking a drink at Christmastide.

Wassail, Wassail

Wassail, Wassail, all over the town!
Our toast it is white, and our ale it is brown,
Our bowl it is made of the white maple tree;
With the wassailing bowl we'll drink to thee.

So here is to Cherry and to his right cheek,
Pray God send our master a good piece of beef,
And good piece of beef that may we all see;
With the wassailing bowl we'll drink to thee.

And here is to Dobbin and to his right eye,
Pray God send our master a good Christmas pie,
And good Christmas pie that may we all see;
With our wassailing bowl we'll drink to thee.

So here is to Broad May and her broad horn,
May God send our master a good crop of corn,
And a good crop of corn that may we all see;
With the wassailing bowl we'll drink to thee.

And here is to Fillpail and her left ear,
Pray God send our master a happy New Year,
And a happy New Year as e'er he did see;
With our wassailing bowl we'll drink to thee.

And here is to Colly and to her long tail,
Pray God send our master he never may fail,
A bowl of strong beer; I pray you draw near,
And our jolly wassail it's then you shall hear.

Come butler, come fill us a bowl of the best,
Then we hope that your soul in heaven may rest;
But if you do draw us a bowl of the small,
Then down shall go butler, bowl and all.

Then here's to the maid in the lily white smock,
Who tripped to the door and slipped back the lock!
Who tripped to the door and pulled back the pin,
For to let these jolly wassailers in.
- Anonymous

Thursday, November 13, 2008

"Good Hours" (1915)

"Good Hours" by Robert Frost ("North of Boston," 1915)
I had for my winter evening walk—
No one at all with whom to talk,
But I had the cottages in a row
Up to their shining eyes in snow.

And I thought I had the folk within:
I had the sound of a violin;
I had a glimpse through curtain laces
Of youthful forms and youthful faces.

I had such company outward bound.
I went till there were no cottages found.
I turned and repented, but coming back
I saw no window but that was black.

Over the snow my creaking feet
Disturbed the slumbering village street
Like profanation, by your leave,
At ten o’clock of a winter eve.

Robert Frost (1874–1963).  North of Boston, 1915.



Robert Frost, American National Poet

Saturday, November 8, 2008

"The Mistletoe" (circa 1815-30)

THE MISTLETOE

Mistletoe

When winter nights grow long,
And winds without grow cold,
We sit in a ring round the warm wood-fire
And listen to stories old!
And we try to look grave (as maids should be)
When the men bring the boughs of the Laurel tree.
O the Laurel, the evergreen tree!
The poets have laurels, and why not we?


How pleasant, when night falls down
And hides the wintry sun,
To see them come in to the blazing fire,
And know that their work is done;
Whilst many bring in, with a laugh or rhyme,
Green branches of Holly for Christmas time!
O the Holly, the bright green Holly,
It tells (like a tongue) that the times are jolly!

Sometimes (in our grave house,
Observe, this happeneth not),
But, at times the evergreen laurel boughs
And the holly are all forgot!
And then! what then? why, the men laugh low,
And hang up a branch of the mistletoe!
O brave is the laurel! and brave is the holly!
But the Mistletoe banisheth melancholy!
Ah, nobody knows, nor ever shall know,
What is done--under the Mistletoe.


- Bryan Waller Procter (1787-1874)

Christmas Holly

Bryan Waller Procter

Thursday, November 6, 2008

"A Visit From Saint Nicholas," Harper's New Monthly Magazine, Dec. 1857

Note how Saint Nick in the leading illustration has something of a rustic "gnomish" quality, as compared to later, red-suited incarnations of the fat man.

harpers-new-monthly-magazine-volume-16-issue-91-18571harpers-new-monthly-magazine-volume-16-issue-91-18572

Click on thumbnails for full page view.

Printing tip: these images will print better when saved to your computer and printed locally, rather than printing directly from your browser.

Friday, December 21, 2007

Christmas Greeting

Season’s Greetings


Traditional



Sing hey! Sing hey!
For Christmas Day;
Twine mistletoe and holly,
For friendship glows
In winter snows,
And so let's all be jolly.



Beggar's Rhyme

Traditional

Christmas is coming, the geese are getting fat,
Please to put a penny in the old man's hat;
If you haven't got a penny, a ha'penny will do,
If you haven't got a ha'penny, God bless you.

Tuesday, December 18, 2007

"Old Man Winter," a Poem

Old Man Winter is coming in,
Wearing a cloak of darkling days, and
Clear, hard-frosted nights, when
Legions of stars shine cold and bright.


The North Wind will blow, with a scent of snow,
Under a steel-gray sky, then the snow will fall,
Down below, and up on high, and
All the birds will fly, for warmer climes.


And making rhymes, before the fire,
You will find me here, in Winter's grasp, as
Autumn makes its last gasp, and the last
Brown leaf flies past the windowpane.


- Rod Brock, 2006

Old Man Winter

Wednesday, December 12, 2007

"Mistletoe" - A Christmas Poem

Mistletoe

Mistletoe


Sitting under the mistletoe
(Pale-green, fairy mistletoe),
One last candle burning low,
All the sleepy dancers gone,
Just one candle burning on,
Shadows lurking everywhere:
Someone came, and kissed me there.


Tired I was; my head would go
Nodding under the mistletoe
(Pale-green, fairy mistletoe),
No footsteps came, no voice, but only,
Just as I sat there, sleepy, lonely,
Stooped in the still and shadowy air
Lips unseen - and kissed me there.


- Walter de la Mare (1873-1956)