Showing posts with label Terry Gilliam. Show all posts
Showing posts with label Terry Gilliam. Show all posts

Wednesday, 28 July 2010

KUBRICK'S NAPOLEON (Charlie Kaufman, 2010)



R FOR REMAKE

When I talk about greatest films you've never seen, I of course attempt to encourage a visionary moment on the part of the reader- these films do not exist, and can be seen in no cinema near you except the Ritz in your skull: the one with the ultimate screen, the eyelid, on which that brilliant-but-flickering projector, the inner eye, sends down images in dream-light. All are the ultimate possibles, because they never were. But there is another kind of never-weres, a branch that exists in the common imagination because they were almost made; their relationship to anecdotal reality is more suspicious, because it includes a failure, because they were begun but never finished, miscarried or aborted long before a metaphorical forty weeks were up. These unfinished films live in a never-ending circle of longing: Just intoning the following creates an inescapable spiral loop: Welles' Quixote; Gilliam's Quixote; Lean's Nostromo (Conrad); Welles' Heart of Darkness (Conrad); Welles' Quixote. Stanley Kubrick's Napoleon stands as possibly the greatest of these unfinished pieces, taking up two years of Kubrick's life in deep research, before studio cold feet brought it to a halt, leaving it as an endless what-if. Kubrick had everything: scripts, set designs, incredibly detailed notes on what he was to do- all of which he kept with him until death, never quite letting go the hope of realising his dream film.


N IS FOR NAPOLEON

Charlie Kaufman, naturally did not want to just make Kubrick's Napoleon. He didn't want to make a film about making Kubrick's Napoleon either. He wanted to make a film of Stanley Kubrick making Kubrick's Napoleon. He is a man with impossible dreams with a penchant for men with impossible dreams, and so his account is of a young man, director John Fink, who realises that he is about to be the same age that his hero Stanley Kubrick was when he attempted to begin his film Napoleon. Fink decides that he has no chance to be as great as his idol in original deed, so he sets out to recreate a facsimile of the man's dream, and make the Napoleon film that Kubrick did not. He gets access to a storage space filled with Kubrick's huge amount of research, and studiously tries to recreate the plan. Exactly. 1970 vintage equipment is used, and everybody on set must dress in era clothing. No cell phones on set. Strict discipline will surely cause some magic to be absorbed. These rules soon multiply and expand: No-one can travel to the set in a car younger than 1971, no internet, or discussions thereof; No cell phones ever, anywhere. Slang and pop cultural references must be temporaneous. The Shining hasn't happened yet, but A Clockwork Orange has.


K IS FOR KUBRICK

Fink goes from dressing like Kubrick in an attempt to invoke his spirit, to impression, to believing that he is Kubrick, all on a long tumultuous shoot that causes psyches to fray and unravel. Rapper R.A. the Rugged Man, noted for his uncanny likeness to a younger Kubrick, stars as Fink in his first dramatic role. He pulls off an astonishingly subtle dive; Fink's absorption into Kubrick's colours and mythos is lengthy and delirious, spinning from the sporting of a lucky black polo neck to full-blown hectic impersonation, even dropping anecdotes from the sets of Kubrick's films as if they had happened to him, like how James Mason's quirks and desire for certain pre and post-luncheon activities reset the clocks on the set of Lolita(1962), and how Malcolm McDowell only eats from one side of his plate (the left). For a while, it works. Cast and crew begin to wonder if this man is a reincarnation, or if they have somehow slipped into the past. Shooting begins well. But it cannot hold.


L IS FOR LIES

The original title was K for Kubrick, N for Napoleon which, carrying with it an inescapable nod to Welles' own F for Fake (1974) (and in so doing, reveals itself to be slippery, for if a title like 'F for Fake' transparently suggests its own lie, a title that refers to that lie indirectly silently reveals its hidden lie only somewhat, that is to say, it reveals that its lie is hidden somewhere, or perhaps that it is hiding the fact that it contains an honesty about a lie that too that is not to be trusted. Or not.) perhaps too swiftly put the film in a place of self-described charlatanry that Kaufman had mined before, in particularly in the script for Being John Malkovich (Spike Jonze, 1999). This place is woozily compelling of course. But Kaufman stepped away from this comfortable clearing, and marched on through the unfloodlit trees with his directorial debut Synechdoche NY (2008)(a film about 'things' and 'people' in every possible permutation unimaginable). He goes further into the darkness here, only now he is running euphorically, somehow avoiding low-hanging branches, fallen logs, and all manner of blackly unseen hazards.

Kuafman as R.A. as Fink as Kubrick fails, burns the set, throws himself on the fire; the only ending possible. $100 million dollars expires.

Kubrick's Napoleon Directed by Charlie Kaufman Produced by Anthony Bregman, Spike Jonze Written by Charlie Kaufman (using sequences written by Stanley Kubrick) Starring R.A. the Rugged Man, Cary Elwes, Tom Wilkinson Produced by Sony Pictures Classics 135 mins Release Date US: March 2010 UK: July 2010 Tagline: 'Can You Solve The Kubrick Rube?'


Sunday, 13 September 2009

LE JOUR NOUS AVONS PERDU UN MOIS (THE DAY WE LOST A MONTH) (Chris Marker, 1966)


The Day We Lost A Month, the reaction was slow. No-one noticed at first: It was May, and November was the month that had been taken. As leaders took to our screens to tell us, most didn't understand. How could this happen?

Chris Marker (real name Christian Francois Bouche-Villeneuve) emerged internationally with La Jetee (1962), a seismic short composed of still photography that tells the tale of a post-nuclear time-travel experiment.1 It set the tone for his further work, especially La Jour Nous Perdu Un Mois. Both films share a documentary style, a time-travel motif and a bleak outlook. La Jour... takes an absurdist concept and grounds it in grim detail: The governments of the world discover that the month of November has 'vanished'. An explanation for this is not forthcoming. The film centres on events between this discovery becoming public and its consequences: it is, essentially, a pre-apocalyptic panic film, with a vague and not yet understood apocalypse.

Snatches of anonymous monologue surround the film:

One twelfth of our lives will be stolen away. That is at least six years to a healthy Westerner. Where did they go? Who took them? Early government reports were perceived as whitewashes designed to placate and confuse. This only caused people to suspect a conspiracy even more. Angry speeches turned into riots. But truthfully, the governments of the world were as unsure about the situation as the rest of us.

We are healthy. We are well. This will not happen.

But what if November literally caved in, leaving millions fleeing for a safer time of year, and destroying Thanksgiving? The rich might manage to buy themselves a perpetual August, guarded by hired armies, but others would be left scrambling from the void.

A group of revolutionaries in France attacked several May days and successfully captured them, with the aim of turning them into cool November ones; in effect beginning a rationing process of the rest of the days, spreading them along the calendar, pushing the edges of October and December into the void, like stepping stones over rushing black waters. But the French government, backed by the UN, freed the days in a daring televised raid.

The May days wilted, cried, disappeared. Years were shrivelling before our eyes.

A plan was formed that involved a small group of elite marines dropping by helicopter into the day after October 31st to see what was there. This mission was named 'The October 32nd Drop' and was deemed by many experts to be a suicide mission.

Could time be tricked if we supposed a new calendar? Could we trick ourselves into not noticing our cosmic short-changing?

The articulation of a fear of loss is potent here: What is being taken is not material, and thus cannot be saved. The diminishing of November is as strange and inevitable as the slipping of teenage love from its glorious mountaintop, or of one's own life ending. There is no villain to defend against, no cure; just apprehensive misunderstandings, loss, and possible death.

Come October, panics begin. With no November, what will happen? Will we simply jump to December? If so, can we just call that November? Some tried to compare it to the panic over the introduction of the Gregorian calendar, but that was technically a renaming. With this, we were actually losing time.

What if when the clock turns to midnight on Halloween, the world ceases?

The hopeless, black void at the end of this film is one of the most despairing negatives in movie lore. Sad as a D chord held indefinitely, the confusion and fear of the previous seventy minutes is funnelled chillingly into an ever darkening image.

And then, nothing.

Le Jour Nous Avons Perdu Un Mois Directed by Chris Marker Produced by Anatole Dauman Written by Chris Marker, Jacques Sternberg Music by Paul Misraki Starring Helena Chamelaine, David Richard, Serene Vespa Athos Films/Criterion Release Date UK/Fra: June 1966

1. La Jetee was later remade, most famously by Terry Gilliam as Twelve Monkeys (1995), but also by Mamoru Oshii as The Red Spectacles (1987) and by Jeff Poncaby-Ryde as Time Bitch (2001). Le Jour Avons... was remade by Jan Le Bont as No Thanksgiving This Year (2002), starring Nicolas Cage and Madeline Stowe.