Showing posts with label Ernest Hemingway. Show all posts
Showing posts with label Ernest Hemingway. Show all posts

Saturday, 2 October 2010

FRIGGIN' IN THE RIGGIN': THE JOHN LANCASTER STORIES (Victor Ford, 1974)


'And so dreams tell stories, many stories. I am writing a story, if it could so be called, about the Mary Celeste. I am painting scenes from the story I'm writing. And I am dreaming about the Mary Celeste, the dreams feeding back into my writing and painting. A burst of fresh narrative: the Celestial Babies and the Azore Islands... digression and parentheses, other data seemingly unrelated to the saga of the Mary Celeste, now another flash of story... a long parenthesis. Stop. Change. Start. Should I tidy up, put things in rational sequential order? Mary Celeste data together? Flying dreams together? Land of the Dead dreams together? Packing dreams together? To do so would involve a return to the untenable position of an omniscient observer in a timeless vacuum. But the observer is observing other data, associations flashing backward and forward.' William Burroughs

'Lancaster's writing is shorn of all allusion; it lacks the melange of tastes present in even the most mediocre of fiction; when speaking of faraway places he conjures them as if by magic, with a complete lack of vision; and somehow (much like a politician whose inarticulacy speaks to some people of an honesty (as if only the literate can lie or steal)) this only seems to say to a large strand of the public that this mean speaks the truth. This paradox has contributed to him being one of the richest floggers of text in the tongue.' William Deresiewicz

'Give me credit for my dreams.' John Lancaster

'He was a man who wrote about how he had done what he had not done as if he had done. Then we found out that what he had done was not what he had said he had done and that what he had said he had done he had not done. Embarrassed, he set out to do exactly what he had said he had done exactly as he had said he had done it.' Tagline from 'Friggin' In The Riggin'' poster.

.... except now he was old, and ashamed, and the world had turned against him. John Lancaster had had it all except literary kudos. But so what? He was a successful author, a diarist of his own real-life seafaring adventures, who despite completely lacking critical adoration had something else, a kind of macho integrity; a streetwise candour carrying with it the weight of a stout-bellied but strong-armed silhouette of, if you squinted, a low-rent Hemingway. Even his lack of style was seen as evidence of his honesty; a fancier hand and a more delicate turn of phrase might suggest a piano-fingered intellectual, rather than the stubbier and tougher digits of this oaken presence (Oaken Presence incidentally being the name of his fifteenth book of autobiographical adventure, and also the name of one of the yachts at his home in Barbados, earned from shilling best-selling potboilers).

And then it emerged: the round-the-world trips, the Pole-to-Pole journeys, everything Lancaster had claimed to have done was false. He had been on some minor cruises, but he could barely steer a speedboat. His exposure caused a fracture, for even when his mass popularity waned, certain serious critics suddenly took an interest. 'Imagine finding out that James Patterson was a supercomputer, or that Martha Stewart's food was not real but made from hybrid plastics: it would be weird not to be a little curious about the hows and whys,' said Harold Bloom. Lancaster's response was a vow to learn how to navigate, and then perform every single feat he had laid claim to. He tried, failed, went mad.

Walker Percy's script shows a life dashed on the rocks, and with Ford's unsteady hand on the tiller, the film is everything and nothing. We see events as Lancaster told them; we see events as they were; we see events as he then set out to make them, after his exposure. This is not shown in a linear fashion, however, and the mixture of fact and fantasy, performed by four actors, muddies the metaphors enough for us to lose our way. In a film about (dis)honesty, we are never sure about which parts we can trust. As such, it serves as a corrosive antidote to the limpid idolatry of a regular biopic, most of which rest in a deep gutter of cause-and-effect (x was an addict/wifebeater because he was a genius/x was a genius because he was an addict/wifebeater; montages detailing the exact moment of incredible genius because all genius has to have an exact moment (which presents the paradox of biopics: this 'showing' drags the art and artist to mundane cliche, and yet we are expected to believe that what we see is unique).

As played in vastly differing styles in this one film by Rod Steiger, Alain Delon, John Cassavetes and Charles Aznavour, Lancaster is presented as a cubist portrait; a muscular bald neck here (Steiger), a cowardly twitch there (Cassavetes); a brave smooth nose in one place (Delon) obscuring a more honest and self-regarding schnoz elsewhere (Aznavour); all are possible facades, all are as hopelessly true as they are hopelessly false. His teary wife (Gena Rowlands) buys all of them, as long as it suits her.

At one point, Cassavetes as Lancaster asks 'Is lying so wrong? Why? Who says?' At another, Steiger as Lancaster asks: 'Is a man without a dream any kind of man?' We see Aznavour as Lancaster ask 'surely it is more cowardly to tell the truth, with no risk of exposure? Doesn't a braver man build a bigger house of cards?' It is left to Delon, on the faux-deathbed, to say 'fiction is truth. Only liars think otherwise, and they're not worth my time.'

Friggin' In The Riggin': The John Lancaster Stories Directed by Vic Ford Produced by Bert Schneider Written by Vic Ford, Walker Percy Starring Rod Steiger, John Cassavetes, Charles Aznavour, Alain Delon, Gena Rowlands Warner Brothers 123 mins Release Date US: September 1974/ UK: March 1975 Tagline:'He was lying on seabeds; now he's lying on deathbeds.'

Sunday, 23 November 2008

FICTIONAL FILM CLUB (Michel Gondry, 2010)



Mark Savage (Owen Wilson) is a man who writes blogs about made-up films. One day, in his usual state, drifting through the internet, he finds that another blogger is doing exactly the same thing as him. He is largely unpeturbed, as his own writing style and number of readers is very high. It becomes a concern to him when the blogger begins writing about a movie that is exactly the same as Mark's real life; it is about a blogger who writes about movies and who discovers another blogger is doing exactly the same as him, but it isn't a problem until he discovers that this blogger is writing about a movie that is exactly the same as Mark's real life: it is about a blogger who writes about movies and who discovers another blogger doing exactly the same as him, which is only an issue when this blogger writes a movie that is exactly the same as Mark's life, about a blogger who wrote about movies and discovered another blogger did exactly the same which was only a point of concern when the blogger wrote about a film that was identical to Mark's life.

It is a film about repetition. I'll say that again; it is a film about repetition and originality; about how two things can never be identical. Mark aims to discover whether he is the truer original than the other blogger, but finds his every move countered by the nefarious idea-xeroxer. For plot reasons best left unexplained (because, truthfully, they are not apparent) Mark goes into the internet with the help of a neurotic science student (Kirsten Dunst). The movie then becomes a meta-fictional Tron, a graphic hell of neon id fancy. Mark discovers that from the inside, the internet is a live electric forest, and is run by The Sage (Judi Dench) who is concerned by the pollutants filling up the wiry treelungs with 'content'. The Sage speaks only in dialogue that is a patchwork of quotes from others, as this monologue shows:

'Heathcliff! It's me, I'm Carefree! 1 LOL!2. You humans just ride along the information superhighway, wind down your virtual windows and litter comments along the verges. Your regard for the unnatural world speaks poorly for the sake of your souls.'3

Mark is moved by such a forceful plea. As a prime contributor of such effluence, Mark struggles to justify his existence, and the existence of his race. 'When I was a child, I dreamed of such technology; who would have forseen that I would use it to write rubbish and contact schoolfriends who do not remember me?'
Wilson's portrayal of Mark as the grinning but melancholy everyman is predictably sound and allows for Gondry to raid the cupboard marked Existential Pyrotechnics (fourth drawer down, below Post-postmodernism and Ironic Post-mortems). But it is Mark's quest for truth, beauty and heart in the inner workings of the internet that allows the movie to work. He is struck by The Sage's final quote (uttered as she is slain by The Space, a violet void that sucks her up and away):
'We await the day with relish that somebody dares to make a dance record that consists of nothing more than an electronically programmed bass drum beat that continues playing 4/4 monotonously for eight minutes. Then, when somebody else brings one out using exactly the same bass drum sound and at the same beats per minute, we will all be able to tell which is the best, which inspires the dance floor to fill the fastest, which has the most sex and the most soul. There is no doubt, one will be better than the other'4

Mark realises that he must look inside himself and that he need not fear competition; he must only wrestle with the demons of langour and incompetence. In a new spirit of personal expressiveness, he fights the Dragon of Wicca-Pedia, a multi-armed monster that attempts to drown Mark in a sea of randomly generated quotes 5 and tries to sweep him with many footnotes 6,7,8; he is assisted by his minions, Copy and Paste.
He repels the monster with it's glorious informations, and goes on to throw himself into the eye of The Space, whereby he meets his dream and nightmare: A statistical print-out of everything he has ever done, on one long stretch of paper. He discovers that there is no other blogger copying him, merely a virtual mirror that confronts him with his own thoughts before he thinks them. Thus he comes to see the internet as a massive haemorrhage of sub-Freudian lust and fancies. He is horrified to discover how much time he has wasted with pointlessness like working and getting things done, and he vows to sleep and eat much much more when he re-enters the real world...


...and at that he does return; his lesson, whatever it was, learned, his white rabbit hunted down and interrogated. There is time for a love scene and amoral (sic), before the Flaming Lips tune specially penned for the movie, Desktop of My Heart, chimes in in all it's predictable wobbly indie loveliness, and there isn't a dry vest in the art-house.

Fictional Film Club Directed by Michel Gondry Prduced by Anthony Bregman Written by Michel Gondry and Marc Savidge Starring Owen Wilson, Kirsten Dunst, Judi Dench Music by Wayne Coyne Focus Pictures Release Date UK/US: April 2010 Running Time: 103 mins Tagline: 'Is Nothing Pointless?'

1. The first line the sage utters is actually a misheard lyric, another Gondry dig at the misinformation abounding in cyberspace. The line is from Kate Bush's Wuthering Heights, and should of course read as 'Heathcliff, It's me I'm Kathleen'
2. LOL: The earliest use of this popular internet shorthand meaning 'Laughing Out Loud' has been attributed to Ernest Hemingway, in his novel For Whom The Bell Tolls when an American soldier over a radio replies to an officer's order to mount a suicidal counter-offensive by saying 'Lima Oscar Lima, sir, the men sure think that's funny at this hour.' The exclamation 'WTF' meaning 'What The Fuck' is also used in the same conversation, when the radio operator is informed that he will be shot as a coward. As he is about to respond, artillery fire hits his position. 'Whisky Tango Foxtrot, sir! We're buried!' he shouts. This was not the first time the WTF shorthand was described in print however, and some attribute the first use to be as far back as John Bunyan in his Pilgrim's Progress, but this citation is disputed.
3. This is a direct lift from H.G Wells' Prince Kompooter, published in 1897 and believed to be the first modern reference to the internet.
4.Here the sage quotes from The Manual: How To Have A Number One The Easy Way by Jimmy Cauty and Bill Drummond, otherwise known as the Kopyright Liberation Foundation, or KLF.
5 footnote; disambiguation. See 6
6 see 7
6 see 7
7. see 888
8. This footnote scene is a note-perfect pastiche of a scene in exploitation kung-fu action flick Crazy Office Kickbox (Dan Ten, 1972) in which the hero must summon the ninja might of ten limbs to defeat the haunted photocopied, collated and stapled demons at work. Gondry uses exactly the same dialogue in the Fictional Film Club scene as in Crazy Office Kickbox, creating a dual echoing narrative that drives minds round bends.9
888. These quotes include oft-repeated witticisms from Twain,Wilde and Churchill and wise sayings from King and Mandela that Mark has received so many times attached to emails as to have been relegated from 'great' in his mind to 'downright lethal', causing his digitised brain cells to almost overheat in insipid pointlessness.
9. Gondry does a similar thing later in the movie, substituting dialogue from the climactic love scene between Mark and the neurotic science student and replacing it with speech from Aristocats (Wolfgang Reitherman, 1970) and Robocop 3 (Fred Dekker, 1993). This reinforces The Sage's argument that the world is drowning in all manner of trivial pop ephemera. The romance is hidden behind irony, the irony behind trash. But Wilson and Dunst smile, and we are saved.
888. zzk LOL. goto line 10
10 If > go to 20
20 If <>