Showing posts with label Blaxploitation. Show all posts
Showing posts with label Blaxploitation. Show all posts

Tuesday, June 19, 2018

Abar: Black Superman (United States, 1977)


Abar: Black Superman has bubbled up to the surface of the pop cultural conversation in recent weeks, thanks to the phenomenal success of Black Panther. Taking a cue from its title, some writers are calling it “the first black superhero film”, and I won’t disagree with that—though I will point out that it’s tag line at the time of its release was “the first black science fiction film” and that it is as much a tale of mad science as it is of costumed heroics. On top of all that, it is also a thoughtful examination of being black in America circa 1977.

The film starts with Dr. Ken Kincaid (J. Walter Smith) and his family moving into the all white Los Angeles neighborhood of Meadow Park. The neighbors excitedly queue up to meet the new arrivals, until it is revealed that the Kincaids are black, at which point they completely lose their shit. One woman insists, to Dr. and Mrs. Kincaid’s faces, that they are not in fact the Kincaids, but rather their maid and chauffeur. When the Kincaid’s correct this notion, the whole neighborhood explodes into a collective racist hissy fit.


Crude signs (“NO SCHOOL BUSSING”, “GO BACK TO YOUR BLACK GHETTO”) are made and brandished, the N word is tossed around like it is going out of style, the Kincaid’s two children are called “Pickaninnies”, garbage is thrown at the house, and one tubby nebbish with a swastika armband walks around giving the “sieg heil” salute. That night’s local news leads with “A black family has moved into the Meadow Park,” and soon the City Planning Commission is meeting to discuss ways of quelling the situation. It as if the entire city’s equilibrium has been knocked off balance by the movements of this one modest family.

Of course, thing were different in 1977, but Abar’s depiction of white racism in Los Angeles as being so naked and vocal doesn’t quite jibe with my experience of Los Angeles when I was living there in the nineties. Sure, it was a racist city; jaw-droppingly so. But its racism was more insidious in nature, more ingrained (one could even say “institutional”). People didn’t talk openly about being racist, like they did so preposterously in Crash. Otherwise they might taint the city’s liberal, easygoing image. Instead, divisions within the city’s populace were enforced by the unspoken social force fields that confined people within neighborhoods like South Central, Westwood/Beverly Hills, and West Hollywood and insured that many residents of those areas never ventured into or met anybody from the others. In contrast to such a diabolically elusive system, the screaming, self-identifying harridans of Abar come off as overly broad, ridiculous caracatures, stereotypes even. But if that’s the price white people have to pay for a hundred years of African American actors having to wear bones through their noses in countless cheap jungle adventures, then I’d say that we got off pretty easy.


Anyway, as the racism of the Kincaid’s neighbors is so virulent that it can be seen from space, it is not long before it comes to the attention of John Abar (Tobar Mayo) and his fellow social justice warriors in the Black Front of Unity, or BFU. A cross between the Black Panthers and the Hell’s Angels, the BFU hop on their hogs and head toward the Kincaids’. Of course, the sight of black people on motorcycles alone is enough to send the white protestors scurrying back into their homes like scared rabbits, whereupon Abar introduces himself to the Kincaids and is invited inside, whereupon we see that the Kincaid’s home, with its succession of richly upholstered, primary colored rooms, is more like the dance academy in Suspiria than any home in a white middle class neighborhood has a right to be.

Dr. Kincaid shows Abar to his beaker-filled basement laboratory and reveals that he is working on a serum that will give a man superpowers – that is, if he can find the right subject to test it on, hint hint. This is more than Kincaid has told his wife (Roxie Young), to whom he has only referred to this project in the most mysterious terms, telling her that it is of “such tremendous magnitude that one day it will alter the destiny of the world.”


After this encounter, Abar returns to Watts, where he is normally seen preaching on a street corner in front of a large sign that says “SLA AVENGE ‘NOW’.” He has agreed to act as the Kincaid’s bodyguard, but is not around to prevent one of the bigoted local crazies from disemboweling their tabby and hanging it from their front door. Soon after, Kincaid’s son Tommie (Tony Rumford) comes across a thug planting a bomb on the property. When the thug makes a hasty retreat in his van, Bobby takes off after him, only to be run down and killed by him. This proves to be the tearing point for Abar, who bursts into Kincaid's lab and lustily chugs down the serum, then heads out onto the streets of honkytown to explore his superpowers. In a weird twist, this somehow convinces Kincaid that Abar is a “psychopath” who needs to be stopped. Gun in hand, Kincaid takes off after him.

It has been amply stated that the acting in Abar is uniformly dreadful. I won’t disagree, though I will conjecture that the poor actors may have just been overwhelmed by the amount of dialog they were asked to recite, which is a lot. In this way, the film follows in the discursive tradition of black community (or “gospel”) theater, in which metaphorical representation is eschewed in favor of the characters having long discussions in which the play’s themes are laid out in a very on-the-nose fashion.


In Abar, the primary topics of discussion are whether Kincaid is betraying his people by moving into a white neighborhood, rather than staying in the Ghetto where he is most needed. When he is not urging Kincaid to move back to the ghetto, Abar engages with him in plural discussions of the relative virtues of Dr. Marin Luther King’s non-violent approach to protest and Malcolm X’s more confrontational one. This affords the opportunity for portions of King’s “I Have a Dream” speech to appear on the soundtrack.

To be fair, not all of Abar’s actors are amateurs, although some clearly are. The children, in particular, have that dumbstruck monotone delivery typical of so many first-time child actors, coming off like twin versions Dee from What’s Happening. This is especially taxing on credulity when young Tony Rumford is required to exclaim melodramatic lines like  “I hate them! I hate them all! They killed our cat.” J. Walter Smith, on the other hand has an authoritative purr worthy of Morgan Freeman, and it serves him well in the scenes where he is debating Abar, though he has a tendency to turn to granite when more warmth is required. As his wife, Roxie Young, has the thankless task of playing the buzz kill spouse who exists only to hector her husband to give up doing his awesome experiments in his basement labs in favor of becoming a staid family man. Nevertheless, she projects an admirable kind of patient strength while modeling a colorful array of Afro-centric fashions. Meanwhile, Tobar Mayo's shaved head, delicate features and soft voice give him an alien quality that well serves his portrayal of Abar, who seems to exist on a plane above the petty squabbles taking place around him.


In keeping with Abar’s thoughtful tone, Abar’s superpowers, once revealed, turn out to be more mental than physical. This means that he can undo both white racism and the ghetto with his mind. In a dizzying closing montage, he goes from turning a bum’s wine jug into a quart of milk to willing a gang of truants to go to college and graduate, all in the course of a few seconds of screen time. Finally, he mentally commands a hurricane to descend upon Meadow Park and literally blow all the bad white people away. In the aftermath, the woman who earlier accused the Kincaid’s of being their own servants comes to them begging forgiveness, claiming that her hostility was due to her being a black woman passing for white. Kincaid patronizingly tells her that he was aware of this fact, and also aware of her Sickle Cell Anemia diagnosis. Burn.


Abar is the sole directing credit of one Frank Packard, who is also credited with playing "Jonah" in The Spectre of Edgar Allen Poe. Packard seems to have been infatuated with the interior of the Kincaid home, and is at his best visually when exploring it's assortment of bizarre color schemes and weird modish details. Aside from this, he does little to prevent Abar: Black Superman from being called a cheap and poorly acted film.

And let's be honest: It is. But, because of that, some people will tell you that it is also stupid, which it isn’t. True, its message does sometime get garbled by its limitations, but at least it has something to say. I’d choose it over Crash every time.

Sunday, July 16, 2017

Son of Ingagi (United States, 1940)


Son of Ingagi is one of approximately five hundred “Race” films made in the United States between 1915 and 1950. For those who don’t know, these were films with all African American casts that were made for primarily African American audiences. They were typically made outside the Hollywood studio system by small independent production companies—in the case of Son of Ingagi, by Alfred N. Sack’s Sacks Amusement Enterprises.

As the products of a segregated America, the Race Films, quite ironically, present us with a vision of America that can be seen nowhere else in the commercial cinema of the time. This is an America where blacks are doctors, lawyers, police detectives, scientists and a wide array of other urban professions. There is not a white face in sight, nor is any white presence even implied, and so the black actors are free from having to react to the oh-so-important doings of Caucasians and can instead relate to each other as equal inhabitants of an all-black milieu.


Of course, the presence of so many African American faces in front of the camera didn’t guaranty the presence of any behind it. Like most Race Films, Son of Ingagi was directed by a white man. Richard C. Khan directed a number of all-black pictures over the course of his 27+ year career, with a predilection for Westerns (Two Gun Man From Harlem, Harlem Rides the Range) and also a few straight-up exploitation films, like the lesbian expose The Third Sex, aka Children of Loneliness (“Every normal person should see this, an amazing motion picture!”) The writer of the film, however, was a black man, actor Spencer Williams, who wrote himself a part in the film as Detective Nelson. Though it has to be said that Williams’ portrayal of the detective draws somewhat on the jittery, bug-eyed shtick of the then-popular black comic actor Mantan Moreland.

Son of Ingagi has earned its place in the cult cinema canon by being one of the only—and, by some accounts, the only—race film in the horror/sci-fi genre. Its title might lead you to think that it is a sequel, but that title is only meant to forge a vague association with Ingagi, a popular exploitation film from 1930. Ingagi sounds as if it was a forerunner of the Mondo genre; a fake documentary that used its putative jungle setting as an excuse for lots of footage of topless native women (this at a time when National Geographic was the closest thing to pornography that a randy young lad could get his hand on.)


What Son of Ingagi and Ingagi do have in common is that both prominently feature an ape man as their central boogey man. In Son of Ingagi , that ape man is N’Gina (Zack Williams), a creature brought back from Africa by Dr. Helen Jackson (Laura Bowman), an elderly scientist bent on creating a wonder drug that will be “the greatest discovery in medicine since Louis Pasteur!” Jackson has trained N’Gina to respond to a Chinese gong, and uses him to get rid of her conniving brother when he threatens to report her hidden fortune to the feds. Unfortunately, when N’Gina accidentally drinks her potion, he becomes violent and kills her.

Enter Bob and Eleanor Lindsay (Alfred Grant and Daisy Buford), a newlywed couple who, despite Bob’s position as a foundry worker, are presented as the portrait of middle class rectitude and marital bliss. We meet them at an impromptu wedding reception where they are serenaded by the vocal group The Toppers, who also appear in the same years’ Mystery in Swing. Like the rest of their town’s residents, Bob and Eleanor simply regard Dr. Jackson as a cranky old hermit. That is, until an emotional Dr. Jackson reveals to them that she had a relationship with Eleanor’s father when they were both missionaries in Africa. If you are blind to the veiled implications of all this revelation , all will become clear when, upon Jackson’s death, Eleanor finds herself the surprised heir to her considerable fortune, as well as her creepy old house avec basement-dwelling ape man.


Once Bob and Eleanor move in, the rest of Son of Ingagi plays out like a classic “old dark house” tale, with various shady individuals—including Bob and Eleanor’s crooked lawyer, Bradshaw (Earle Morris)—trying to get their hands on the hidden treasure while N’Gina slips in and out of the house by way of a series of secret passages. Throughout, Zack Williams’ mournful expressions and stooped demeanor tell us clearly that we are meant to regard N’Gina with a degree of pathos, like Karloff’s Frankenstein. And when N’Gina abducts Eleanor and spirits her away to his basement cell, his tragic arc is nearly complete. As you’d expect from any classic monster movie, there will be fire and lots of screaming, as well as a chance for young Bob to emerge as the square jawed hero of the story, rising from the ashes with the damsel in distress draped across his arms.

What is immediately apparent about Son of Ingagi is that it was made on an almost impossibly low budget. Its flimsy looking, miniscule sets call attention to the stiff, theatrical manner of its staging and make some of its action scenes awkward. In addition, its monster make-up has been the target of derision by some, though I think it benefits the film by making so much of the actor’s face visible. I’d also venture that none of the actors here have anything to be ashamed of (especially Bowman and Williams) although their performances do conform to the highly stylized manner of acting that was the standard of the day.

These problems aside, it’s impossible to dismiss the impact of seeing a film like Son of Ingagi for the first time. If there was a racial version of the Bechdel Test, this film would pass it with flying, um, colors. Unlike the blaxploitation films of the 70s, which would usually include at least one crooked white cop or venal white slumlord, Son of Ingagi presents an enclosed world of blackness, where all forces, be they good, evil, comedic, or indifferent, wear an African American face. Admittedly, I may be idealizing it a bit, but I doubt that I’m the only one who feels that all of us, regardless of race, could benefit from seeing a few less white faces on our TV and movie screens these days.

Monday, December 13, 2010

Fighting Femmes, Fiends, and Fanatics Episode 3: Savage

Here's the latest episode of Fighting Femmes, Fiends, and Fanatics, this time with producer Steve Mayhem at the mike. The subject this time around: the Cirio Santiago helmed slice of Pinoy blaxploitaion cinema, Savage. Now, I haven't actually seen this particular film, so keep in mind that I'll be watching and learning right along with you!

Monday, May 11, 2009

Oh. My. God.



A piece of my soul died when I watched Black Devil Doll From Hell, but at least it's good to know that I still have a threshold. By way of review, I'll just say that, as far as misogynist 1980s shot-on-video blaxploitation ventriloquist dummy horror porn movies go, it's probably one of the better ones.

Wednesday, February 25, 2009

It came to bury Caesar

American International Pictures can be credited with creating a good few films that are today considered genre classics, as well as some films that are extraordinary solely for the fact that, given the circumstances of their production, they were even made at all. As far as AIP’s ventures into the Blaxploitation arena go, 1973’s Black Caesar definitely falls within the former category, while its sequel, that same year’s Hell Up In Harlem, serves as a perfect example of that last mentioned type of film. Read my full review, just posted over at Teleport City.