OUR FATHER WHO KNOWS US
The book of John chapter 4 verses 1 - 26 records an encounter that Jesus had while travelling from Jerusalem back to Galilee.
The route took Jesus through an area named Samaria and as He paused to rest by a water well that the patriarch Jacob had dug centuries before. His disciples went off to a nearby town to buy food and while they were gone, a woman came to the well to get some water.
Jesus initiated the conversation with her by asking her for a drink and our passage captures the interchange between them that followed;
1 Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John 2 (though Jesus Himself did not baptize, but His disciples), 3 He left Judea and departed again to Galilee. 4 But He needed to go through Samaria.
5 So He came to a city of Samaria which is called Sychar, near the plot of ground that Jacob gave to his son Joseph. 6 Now Jacob’s well was there. Jesus therefore, being wearied from His journey, sat thus by the well. It was about the sixth hour.
7 A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had gone away into the city to buy food.
9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.
Breaking the cultural norm of Jews keeping separate from Samaritans, Jesus asked the woman to get Him a drink of water.
The woman, fully knowing the taboos being contravened, asked Jesus why He, a Jew, would be asking her, a Samaritan and a woman no less, for water.
This societal pattern had formed when northern Israel and Judah in the south politically split apart centuries before and their spiritual pratices veered away from each other resulting in the people in Judah considering the people in the northern part of the country to be unclean heretics.
For Jesus to engage the woman in conversation would have been a surprise to her and t anyone else who would have witnessed it. In this setting, Jesus set a universal pattern for us to see that there were no people from any religion or tribe who Jesus would not be willing to connect with and form friendships with.
10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
In response to the womanˋs point, Jesus gave her a glimpse into who He actually was by telling her that He was a gift God to her and that He was able to offer living water to anyone who asked him.
11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”
13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”
15 The woman said to Him, “Sir, give me this water, that I may not thirst, nor come here to draw.”
The woman was skeptical of Jesusˋ claim because to her eyes, he was just a random man sitting by the well, failing to observe expected norms and who had no visible apparatus to retrieve water of any kind. She questioned whether He had the status to make promises to provide better water than what their common anscestor, Jacob, was able to provide for them when he dug the well centuries before.
Jesus responded that the water He provided to those who asked was better than the water provided by Jacob because, while Jacobˋs water would need to be drank over and over when thirst returned, the water He provided would perpetually bubble up within the person as a fountain that was a spring of eternal life.
The woman was intrigued by the possibilities and asked Jesus for the kind of water that would save her the frequent trips to the well for drinking water.
16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered and said, “I have no husband.”
Jesus said to her, “You have well said, ‘I have no husband,’ 18 for you have had five husbands, and the one whom you now have is not your husband; in that you spoke truly.”´
With the woman interested in the promise of the eternal life that Jesus was proposing, He pivoted to the matter of her personal life that He knew needed to be addressed as part of the exchange between her temporal life in the flesh and the eternal life of the spirit.
19 The woman said to Him, “Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.”
The profound and detailed insight into her life that Jesus described shocked her and she immediately discerned that Jesus was a prophet.
The first things that came to her mind when she realised that Jesus was a genuine spiritual authority was to ask Him to settle an issue of religious contention related to the validity of the Jewish claim that Jerusalem was the only legitimate place of worship while her people worshiped on a mountain in their own territory instead.
Jesus settled the question unequivocally and permanently by telling her that God the Father, because He is spirit, would seek to be worshiped in spirit and truth and this would make the requirement to worship in the physical temple in Jerusalem or on the Samaritan mountain, obsolete.
21 Jesus said to her, “Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.”
25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”
26 Jesus said to her, “I who speak to you am He.”
Jesusˋ masterful exposition of the nature of worship did not persuade the woman that He had the rank to make such an assertion so she said to Jesus that she would rather wait for the expected Messiah to settle her question for her and it was here that Jesus asserted that the awaited Messiah for whom the generations yearned to see, was right there with her at that well.
Wow. Amen.
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